30. The Post Office, Conflict, Voting, and Emergency Surgery

Life serving a small parish was good. Expectations were low, so it was easy to excel.

Mornings were spent in the church office. There was no heat. In fact there was no office. I simply made space for myself out of a large closet and had moved in a glass top antique desk. When the temperature dropped below freezing, my hand would stick to the glass. Parishioners took pity on me, even thought they wondered what I was doing in the church building every morning. Someone kindly provided a kerosene heater. 

Each morning the mail would come in at the post office around 10 am. It was a social event, where I could catch up with everything happening in the neighborhood. While the post mistress filled each box, about ten women and I waited intently for each mailbox to be filled. Each had a husband or a live-in man who worked out of town. My neighbor, George, and I were often the only men in the village between 7 am and 5 pm. 

One morning I went to fetch my mail, waited patiently for my mailbox to be filled, opened the locked door, and removed the contents. Everyone in that cramped, little post office looked at me, at the mail in my hand, and had a panic look of a deer in headlights bug eyes. “Oh, my,” I thought to myself. “What did I do now?”

On top of my stack of mail, in plain sight for all to see, was a pornographic magazine; not one that could be described as soft, filled with worthwhile articles, so said every male who nervously turned every page. No, it was a raunchy magazine, the kind that was mailed in a protective, tinted plastic sleeve. 

“It isn’t mine,” I protested, turning every shade of red. Snickers abounded.

I took it to the window, behind which the post mistress held court. “Oh,” she said, looking over her cat glasses that sported a silver chain drooped around her neck. “I must have put it into the wrong mailbox.” She promptly slid the offending item into the post office box right above mine. We all knew who owned that box. 

A year or two later, I conducted the funeral of said mailbox owner. He had been one of the last blacksmiths before hiring on to work the coal piles at the Greenidge electrical generation power station. Covered with coal dust, I could only see the white of his eyes when I’d see him after his work. Laying peacefully in his casket, I trusted that he was now at peace at home with his God. 

The pool this morning was all business. Get in, get it on, get it over with. My thoughts churned with my flailing crawl. I had been recent witness to a sudden, emotionally charged, vulgar laced slur that took everyone in the room by surprise. It was defensive, instinctual, verbal violence meant to hurt and to harm. 

Others responded with tempered defense, while my broken heart filled with empathy for the one who took the unwarranted brunt of the offense. How one responds to such harm defines character and spiritual wellness. 

Now there is something to focus on, as the laps churned away, the cool morning water providing me with a sense of balance and support. Character. Spiritual wellness.

No, I do not like conflict. Most people don’t, with the exception of lawyers. But I’ve learned with time and experience that conflict is best dealt with immediately, with confidence, and kindness.

Delay results in retrenchment, resentment, and deepening malaise. My response should be balanced with love and insight regarding motives of those involved. Is someone’s anger coming from a childhood experience, from demons of addiction, from anxiety over marriage, children, or employment? Is their outlash the result of an untreated mental health condition? Sometimes it is as simple as their dog biting them in the butt as they went out the door that morning on the way to work. 

I can’t take away the anger and hurt of this world. But my faith, in the God of my experience and understanding, is able to work a healing balm into every broken soul. 

The soap and hot shower after my laps this morning cleansed my body of the pool’s chlorine and brought restoration.

One church in town. One cemetery. One  village, I paternalistically considered my own. It was a privilege to be with my people in their disease and death, connected with family and ancestors that had gone on before them. Many were the graves at which I stood, leading prayers of reluctant release from this mortal life into the hands of our eternal God. 

Graves trembled with each passing coal train that fed Greenidge’s boiler, generating electrical power to homes throughout the Finger Lakes. Skiffs transported employees and navy personnel to and from the barge anchored in the center of Seneca Lake conducting top secret research. School busses picked up and dropped off children as they went to and from school up town in Penn Yan. The hotel served up game dinners for hunters and served cold beer to a sublime cliental. 

The local town offices were shared with the highway department and a substation for the State Police. My wife and I presented ourselves to vote before election officials. “Last name, please,” as if they didn’t know the new preacher in town. Out was hauled a large binder of registered voters. “I can’t seem to find you here,” she said, as she licked her finger and leafed through the pages. “You are registered Republican, aren’t you?”

The room fell silent. All eyes were on Cynthia and me. 

“Um. No,” I confessed. “We are registered Democrats.” 

“Oh,” she sighed as she pulled out a one page list from a file folder. “Here you are,” she smiled weakly. We cast our votes with humility, having learned our lesson in small town life. 

The women in town were strong and formidable. They worked the vines for the exploding New York wine industry, trimming with both hands in the cold of winter. They worked chores on dairy farms along with the men, milking cows 365 days a year. Never a day of rest.

Women buried their dead husbands and lovers, who died an early cancerous death as a result of working the coal plant. One tended her husband’s home dialysis, another a loving, devoted caregiver for her husband with Parkinson’s. Yet another stood by her man, even when her man proved unworthy of her faithful love. One woman aged gracefully with her retired husband, another spent her time baking the most delicious Danish pastries to be shared with neighbors (and the occasional visit by her pastor). 

Neither did I find any slackers among the men in town. Salt of the earth. Hard workers. Raising their families as best as they knew how. Oh, there were some exceptions, but they were rare.

The men in town were interesting characters. Those who displayed odd behaviors or a peculiar character added color to an otherwise drab environment. One played the marimba every Memorial Day at church, while another arranged for a high school senior to recite the Gettysburg Address. I discovered one dancing with a tree in his front yard, as I walked home after a late night church meeting. No, I did not suspect he was under the influence. That is just the way he was; happy to dosey doe with a Dogwood.

Conflict was rare. It was a thankful reprieve from future experiences. One couple thought I wasn’t sufficiently conservative in my interpretation of the Bible that they sat disapprovingly in their pew with arms crossed and scowls on their face. I would not apologize for emphasizing grace over judgment or love over law. I let Jesus do the talking for me. 

Sunday morning was chilly and snow swept as I headed out for worship at the other church of my appointment, a tiny church that sat in the middle of a cornfield at the intersection of a former stage coach stop. Reluctantly, I left Cynthia behind with our newborn son, Nicholas, who had been up all night crying and vomiting. The doctor up town agreed to open up his office and see them as soon as they could get there. Our neighbor, George, offered to go with  them to the doctor. Off we went our separate ways. 

After the early worship service, I returned to town. Time was of the essence, especially if delayed by a slow, rumbling coal train that blocked entry into the village. I quickly parked in my reserved spot and entered the church office to don my white clerical apparel. Just in time, I processed into the sanctuary to organ music and an assembling crowd speaking to one another in low murmurs. I took my seat up front, behind the pulpit and altar table. As the organ played, I closed my eyes attempting to center myself, and pray that Nicholas was okay. 

Serenity was broken as one of my Trustees (and fire chief) approached my chair. He leaned over and whispered in my ear. “George just went with Cynthia and Nicholas to the hospital in Geneva for emergency surgery. What do you want to do?” He asked. “I can take you to the hospital, if you want.”

“Yes, please,” was all I could weakly reply. 

I gathered my six page, double spaced, typed sermon and handed it off to my lay leader to read in my absence. Off we went. Buckled in. Lights and siren weren’t needed due to it being Sunday morning. Kindness. Appreciated beyond words. Thank you, Lord, for the kindness of a Parish who loved me back and a Trustee who delivered me to the hospital waiting room. 

A quick hernia repair and a short hospital stay averted catastrophe, and we returned home. Healed. Whole. Thankful.

23. God Talk, Ricky, and The Turkey in the Straw

As it turns out, a lot of people down through the ages have been thinking and talking about God. I wasn’t unique. Theology is quite literally God Talk. Theo- = God, -ology = words and the study of God. One doesn’t need to be Clergy to think and talk about God. Rather, it is everyone’s best interest for Clergy to spark discussions about who and what God is, how God has worked and acted through the ages, and one’s personal experience with the God of their revelation. 

What is God’s will; and, is my will aligned with God’s will? How does God reveal God’s self to humankind, in general, and to me, in particular? What are the benefits of God’s presence and influence? What are the characteristics of God’s divinity and, in the Christian experience, humanity? 

In addition to introductory classes in Old Testament, New Testament, Hebrew and Greek, I was privileged to take Introduction to Theology in my first semester at United Theological Seminary. Dr. Tyron Inbody taught the class. He quickly became one of my many heroes.

Ty taught us the unique language of theology, derivatives of Greek, Latin, and German, words found only in theological scholarship. It is helpful to discussion if everyone uses a common language, not so different than the language unique to medicine or law. Ty opened up to me an expansive cosmos, created out of divine joy and love. 

Whip smart, articulate, and a leading academic, Ty had learned his trade at the University of Chicago, from the presence of luminaries in the field, including Paul Tillich. He studied in the original French and German, taught with passion and context, and wrote prolifically. Ty was the real deal. Every single moment I was in Ty’s presence, I wanted to learn more. He had a talent of bringing the leading theologians of the age to United, many of whom were controversial, to expose us to the fullness the discipline had to offer. 

Doyle and I slid into our seats just as the class was about to begin, each of us sporting a big gulp from 7-Eleven. Before us was Norman Pittenger from Oxford, a guest of Dr. Inbody, to teach us about his work in the field of process theology. Pittenger spent a lifetime thinking, learning, teaching, and writing books expanding upon process theology. Long hair, unkept, very non-British, Doyle and I made our entrance. Dr. Pittenger pointed at Doyle and me and asked Ty, “what exactly is that?” Was he asking about the big gulp or Doyle and me? 

Process theology, was birthed in the later 1800’s by the writing of Alfred North Whitehead (I have all of his books, as I have read all of Pittenger). It gave birth to liberation theology, which spread with Evangelical fervor throughout central and south America and into Africa. No, it wasn’t communism disguised as church. It is the voice of the oppressed, the poor, the hungry and homeless. It opposed power, violence, and the evil of the world. Liberation theology was the movement of people who sought to be free, to live lives of meaning, to love and to be loved.

Now we are talking. 

What appeals to me about a process theology worldview is the intimacy of God. God did not create the world, set the earth spinning on its axis, and walk away with eternal disinterest.

It has been, and continues to this day, my experience of God acting and reacting in every moment (actual occasion, in process parlance) of life. I make a bad decision, God adapts. God acts, and I have the freedom to respond. God’s love is manifest in drawing me to make God’s approved choices (God’s will). God lures me towards a life of perfection, my own imperfection leads to the next actual occasion where I’m given an opportunity for redemption, to right the ship, and align myself better with God’s will for my life. 

As I approached the pool this morning, a swimmer finished his laps, got out and graciously offered me my own lap personal lane. “I warmed it up for you,” he smiled. “Why, thank you,” I replied. 

Lap speed is so over rated. The temptation is to pull too hard and injure a shoulder, kick too hard and run out of breath, try to keep up or draw ahead with swimmers in adjacent lanes. 

Avoid temptation, I tell myself. 

A half-hour swim is a half an hour, whether it is a half a mile or a mile and a half. The cosmos doesn’t care. Though my cardiologist might want me to do more, I’m trying to ride the fine line between quality and longevity of life, living faithfully, listening and responding to God’s encounters in every actual occasion. 

“Hello. Eastway Community Mental Health. This is the Crisis Center. How can I help you?” This was the corporate greeting with which we were taught to answer every call for help. 

“This is Ricky,” the barely audible, raspy voice whispered. His throat had held court to a lifetime of cigarettes, crack cocaine, and every form of alcohol known to human kind. As far as I could tell, none of the crisis counselors on staff had ever met Ricky in person. He was always a 3:00 am caller on the crisis line, calling from a payphone primed with his last dime. 

“How can I help you, Ricky?” I asked. The line was silent, but I knew I had to wait. Be patient, I told myself. His brain cells weren’t firing on all cylinders and his cerebrospinal fluid was intoxicated with industrial solvents, his recent MO, dumpster diving the factories in East Dayton in search of chemicals to sniff. 

“I need help, man.”

Prior attempts to get Ricky to come in had been unsuccessful. He was homeless and proud of it. He had rags and cardboard boxes sufficient to survive the coldest of winters. If he ate, it wasn’t much, and must have been whatever he happened upon in dumpsters. He was a black ring wraith who ruled the night.

“Can I get you to come in and talk to me? I can get you some hot coffee and something to eat.” I tried. Lord knows, I tried, not knowing these would be the last words I’d ever have a chance to speak to him.

Word of his death spread rapidly through our crisis team. Dayton PD had found his body in a dumpster, his head crushed when the lid fell on him. Factory-sized and scaled dumpsters were like that. Ricky’s life had meaning to his mother. He meant something to me, though I didn’t have the words to articulate it. 

Addiction is a ravishing disease. Progressive. Fatal. Yet, every actual occasion is an opportunity for God’s gift of grace to make a better decision, to hold addiction in hibernation, to suspend the craving and orient the whole self to God, light, and love. 

Years passed. Memories faded. Some attempted to keep Ricky alive with prank calls to new staff members. I couldn’t join in the cruel laughter. Ricky and thousands of other clients at Eastway deeply touched my heart, gave me a lifelong empathy for people who struggle with chronic mental health diseases or addictions.

Every parish I ended up serving had its share of people with mental health challenges and addictions. Experience at Eastway gave me the tools for my toolbox to work with these kinds of people, empathy to love when others judged or rejected, light in a world of shadows and darkness.

Common Meal at United and it was the day before Thanksgiving. Following lunch, campus would empty for the holiday weekend; everyone gone except for the few of us who hailed from a homeland too distant to return. We planned to get together for our own dish-to-pass thanksgiving meal at one of our apartments. We’d have plenty of time to study for the end of term and to get a jump start on the papers that were due. 

Dr. Jim Nelson stood and the room fell silent, upper class students with foreknowledge of that which was to come extended reverence where reverence was due. Jim was a professor of something that I don’t remember anymore, but it didn’t matter. He was an elder among professors, a teacher who’s pastoral approach and wisdom was absorbed by every student in his class. 

Dr. Nelson wore his life long struggle with depression on his sleeve. I could feel that it was a deep source of his empathy and love. You could see it in the contours of his face, wrinkles and shadows deep with meaning. Depression was yes, a struggle, but yet, even yet, a blessing, a gift from God, from which Jim drew and drank. 

Jim stepped onto his chair, then onto his table. The room was silent. He smiled. “Turkey in the Straw” was piped in from the public address system. Off came his pants, baring for the world to see Jim’s skinny, bony, hairy legs. He sang the lyrics and danced awkwardly as if the room was a Dodge City shindig.

We stood in awe of greatness. We clapped and stamped, whistled and hollered. We cheered Dr. Nelson and this encounter with God, humanity, with us lowly seminary students in the basement dining room of Fouts Hall. 

That actual occasion had meaning and I knew it. 

Decades later, I’ve emulate Dr. Nelson, dancing my own Turkey in the Straw for day programs, families, and friends in local churches I had the privilege to serve. Every time I’ve done so, it was with a smile on my lips and a prayer of thanksgiving in my heart for God’s enormous, amazing grace, and the lives of those like Ty Inbody, Ricky, and Jim Nelson.

God loves you. And so do I. Cue the music, please. 

13. Casowasco – Don and Bob

Don and Bob’s, now known as Don’s Original, is a hamburger joint in Rochester. Along Ontario’s shore, it has served Seabrease flocks with enough artery clogging fat to keep a cardiac practice printing money like there is no tomorrow. This is not the Don and Bob of today’s memory and reflection of serving on the Casowasco camp staff. Nor is a hometown burger stand about God’s prevenient grace, at least, as far as I can tell.

Don Welles was my boss, the property manager. He was a former dairy farmer from the southern tier, and therefore, an expert in all things construction, land management, McGiver style repair, and Guernsey milk. No one was better at running the John Deere or International tractors, not even by a long shot. Don was married to Beth, who was the food service manager, chief cook, and bottle washer. They had two girls and a dog, lived on site in a house attached to the dinning hall.

Don and Beth followed Court and Margarette Foster, living legends who opened and ran the place since Casowasco was sold by the Case estate to the church in 1948. They transformed the property into a children’s camp and retreat center until Court was tragically shot and killed by the mailman in a hunting accident within a stone’s throw of the hairpin curve. That curve, legend told, was also the location of a fatal sledding accident years ago, and where the morning breakfast driver would stop to stir the eggs before delivery to the Older Elementary camp above, called Mt. Tabor. Haunted hairpin? Who knows.

Four of us college guys on staff showed up in early May the day after the semester came to an end. We cleaned and mowed, repaired everything that broke over the winter … think endless water leaks from a cold winter and miles of plumbing. We got the place in shape before the rest of the staff arrived in Mid-June, followed soon thereafter with nippers (campers) arriving the last week in June.

We were housed in an old trailer with a flea infested chemical toilet and mold encrusted shower for a month and a half. Other than sleep and evening libation, we did not spend much time in that palatial dump. After 5 pm each day we’d water skied if the lake was smooth, or, took out sailboats if the wind was up. Each month we’d burn up 100 gallons of gas skiing until our legs fell off. Our earliest water ski was in March; our latest was in November. If the stars were out, we’d often paddle into the middle of Owasco Lake, lay in the bottom of the canoe, look up and wonder at God’s beautiful cosmos.

Other than a strong back and a willingness to learn, I had no skills. Don had to teach us everything; how to safely run a chainsaw, solder a copper pipe, clear a plugged toilet, patch a roof, and operate a backhoe. His leadership style was old school dairy farmer, wise and strong. He’d tell me what he wanted me to do. If I didn’t know how, he’d tell me, then Don would let me try. If I got it right the first time, great! If I fouled it up, we’d talk about it. He’d show me where I went wrong, then Don would have me try it all over again.

Don was patient and kind. Proper instruction followed by the freedom to try and learn by doing was a lesson well learned. I tried to practice Don’s pedagogy the rest of my life. Thank you, God, for the gift of Don.

Today was the second time back to the lap pool after a nasty case of Mononucleosis. For nine weeks, it kicked my butt, drained every ounce of energy out of my body, squeezed the sweat out of me, and kept me in bed or nodding on my recliner. My older brother, a newly retired primary care physician, told me that in his over 40 years of clinical experience, he never had a patient with Mono of “my advanced age.” Wonderful.

The water was fresh and clean. I glided as before, pushing off, inches above the bottom, centering on the tile rushing past my eyes, gently ascending post resurrection from near mortal illness until breaking surface and reaching for my first pull. The quiet was only broken by my thoughts of Casowasco from 1980 to 1984.

Bob ran the place. His formal title was Director / Manager, but he was so much more. He was an ordained United Methodist pastor (like my father), married to Ruth. They had middle school aged children, Mark and Kim. They lived in the manager’s house mid-way between the hairpin curve and the waterfront.  Bob knew way more than he let on, rarely got riled, and was wholly committed to building a staff and running the finest children’s church camp possible. Safety first, then faith formation took place in a milieu of grace and love.

Bob had an innocent and harmless humorous side about him, reflective of the culture of the day, but would never be spoken today. On days when he’d host interviews of college women to fill staff slots on the waterfront, kitchen, or craft shop, he’d mention it over his usual breakfast bowl of Cheerios. “Interviews today!” He’d announce. Don took Bob’s cue and the four of us guys nodded and grinned. Time to stain the siding outside the office. Let the parade of women commence! As each emerged from their interview, Bob would follow them out, stand near us watching each get into their car to leave. “Pass the bikini test?” He’d ask. Each of us would stare off and use our imagination to color inside the lines. “Yep, she does.” “Good, because I just offered her a job.”

My second year in engineering school was difficult. I lived in a campus apartment with hard partying fraternity members. We were often short of money for groceries and hunger was real. Bob threw the other guys and I a lifeline. Any weekend I wanted to drive the four hours from Clarkson to Casowasco the light would be on and the welcome mat would be rolled out. In exchange for a weekend of cutting and splitting firewood, Bob would load up my car with groceries from the kitchen and fill my tank full of gas. If it wasn’t for Bob’s fatherly love, I wouldn’t have made it through my second year of college.

A number of years later, I found myself newly married (Cynthia was the camp nurse) and just starting my third year of seminary in Dayton, Ohio. We just returned to the married student housing from a job interview and there was Bob sitting on a bench outside our building. “Bob! What are you doing here?” I asked. “I’m in Dayton for church meetings,” he replied, “when I got the call that your father died.”

Grief. Grieving. You get the picture.

Bob sat with us well into the evening, even as other students started dropping by with condolences and green bean casseroles. Sensing the time was waning, Bob pulled out his checkbook and wrote me a blank check. “You and Cindy need to get home for the funeral,” he said. I was stunned. I was completely overwhelmed by this tangible evidence of God’s amazing grace, the ocean in which I swim every day.

Overwhelming grace. Abundant generosity. This is the lesson I learned that day and have attempted to live the rest of my life.

Life is hard. Make it easier for others. Be the grace God calls us to be. Thank you, God, for the gift of Bob and his lessons about abundance and grace.

Bob retired long ago and moved away. News came from the conference office that he suffered declining health and recently died. Though I hadn’t seen him in years, it was like losing a second father. Rest in peace, friend. God loves you, and so do I.


  1. Where I’ve Been – Embracing Change: https://breakingyokes.org/2024/07/30/where-ive-been-embracing-change/
  2. From Whence I Came – Tears of a Birthing Mother: https://breakingyokes.org/2024/08/05/2-from-whence-i-came-tears-of-a-birthing-mother/
  3. Epiclesis: https://breakingyokes.org/2024/08/10/3-epiclesis/
  4. A Smidge of Grey: https://breakingyokes.org/2024/08/14/4-a-smidge-of-grey/
  5. Discipline, Honor, Integrity and Herb Larson: https://breakingyokes.org/2024/08/23/5-discipline-honor-integrity-and-herb-larson/
  6. Dairy Farmers, Bus Drivers, and Don Jordan: https://breakingyokes.org/2024/08/31/6-dairy-farmers-bus-drivers-and-don-jordan/
  7. Advent in August: https://breakingyokes.org/2024/09/07/7-advent-in-august/
  8. Addison and Vernon Lee: https://breakingyokes.org/2024/09/25/8-addison-and-vernon-lee/
  9. Discipline Matters: The Education of Todd Goddard: https://breakingyokes.org/2024/10/07/9-discipline-matters-the-education-of-todd-goddard/
  10. Becoming a Wolverine: https://breakingyokes.org/2024/12/17/10-becoming-a-wolverine/
  11. The Smell of Hoppes: https://breakingyokes.org/2025/03/11/11-the-smell-of-hoppes/
  12. Casowasco – My Beginning: https://breakingyokes.org/2025/03/28/12-casowasco-my-beginning/
  13. Casowasco – Don and Bob: https://breakingyokes.org/2025/05/31/13-casowasco-don-and-bob/