41. Are You Thinking of Harming Yourself or Someone Else?

~ toddgoddard ~ Leave a comment

No textbooks were involved in this reflection. These pastoral observations come from lived experience and the blessings of a fulfilling apprenticeship in the learned art of psychiatric assessments. The reader is welcome to take from my musing; what works, what doesn’t, and discard the rest.

“Are you thinking of harming yourself or someone else?” This seems like such a simple question. If it is so simple, try asking it of someone else.

“How dare you?” “It’s none of your business.” “Don’t you know who I am?” Strap in for the expected whiplash reaction. Because an anticipated response has the potential to damage or harm a relationships. It can be far easier to avoid the issue. Don’t talk about the elephant in the room, and, maybe, it will go away. Other than lawyers, who wants confrontation, anyways?

If you don’t know; ask.

Your curiosity didn’t come out of nowhere. You wonder about a person’s safety for a reason. It might be the way they look, suspicious behavior, or sudden changes in life status. In my experience, faith suggest that these moments of questions are intersections between God and consciousness; or, God moments, using common language. Could it be that God wants you to know? Could it be that God has already been priming the pump? Could it be that God chose you to be the one who prevents a tragedy?  

When asked respectfully and compassionately, most people who have experienced homicidal or suicidal thoughts will honestly respond. Why? Because they’ve come to believe that you care. Most desire to be rid of such hideous, unrelenting thoughts. Telling someone else can ease the burden. Don’t we all want to be made whole?

Keep a box of tissues close at hand.

It is as if thoughts of homicide or suicide are signs of weakness. When connected to one’s mental health, thoughts of self-harm or harming others arise from more complicated processes. In my experience conducting psychiatric assessments some of those sources may be childhood sexual abuse, trauma, a manipulative religious experience, alcohol or substance abuse, sudden onset of situational stress, disease and neurological chemical imbalances, and, drawing an unlucky hand, simple genetics.

Abused children grow up to be messed up adults. Those adults are at risk of sharing the pain with others, the consequences infecting successive generations, thus perpetuating the original sin. Prisons, psychiatric hospitals, and therapist chairs are overflowing with adult survivors of childhood sexual abuse. Responsible adults are good and faithful stewards of the community’s children, blood relative, or not. Responsible people look after one another. Thank you, Lord, for highly trained, committed professionals who are able to intervene and break the cycle of child abuse, and provide effective treatment methods that lead to healing.

Trauma is a can of whoop-ass, when unleashed. Trauma gets burned into the neuronal pathways of the brain. Traumatic memories don’t seem to fade, like other, less significant memories, like the color of the most recent car that pulled into the neighbor’s driveway.

Traumatic memories tend to bloom and grow over time, if left untreated. Traumatic impacted imagination tends to fill in missing details, causing  memory to become more vivid or realistic, some memories based in reality, others, not so much. Those protein encrusted electrical pathways from brain cell to brain cell remain active day and night, often abruptly interrupting sleep with nightmares, or interfering pleasant experience with intrusive, disturbing thoughts. Trauma is a specialty in mental health unto itself, requiring far smarter and more experience people than me to walk with people in a journey toward wellness.

Yep, bad religious experiences can make people crazy enough to take a life, their own or someone else. Bad theology can lead to guilt, depression, a pervasive sense of failure. Charismatic, manipulative religious leaders can take advantage of people’s weakness or lack of self-esteem. Inflexible doctrine, fundamentalist polity, judgment, fear, and manipulation are tools of religious extremists, at either end of the theological spectrum. This can contribute to an erosion of mental health. When in doubt, erring on the side of grace and love always works for me. Or, perhaps, a graceful approach allows God to work through me.

Drugs and alcohol, really, both two sides of the same coin, can make people homicidal or suicidal. What first is a means to feel better, when misused over a period of time, can lead some people to frantic, unrelenting obsessions for more, and more, and more. The research community is far better equipped to find safer, more effective means of symptomatic relief or diseases altering qualities, than I am. Self-medication is a bad strategy for living a healthy, fulfilling life, especially in this day and age with access to a wide array of effective, therapeutic treatments.

Sudden stress can make people snap. I’ve seen it happen far too often. Lose a job; jump in front of a train. A sudden death of a child; take a high dive off a bridge. Devastating diagnosis; go find your revolver. Caught in a crime; find a piece of rope. Intervention of a loved one, pastor, or professional clinician is essential to heading off deadly behavior in these, or similar, unfortunate circumstances.  

Brain chemistry can become unsettled, leading to pervasive thoughts of wanting to hurt self or others. General medical conditions, such as urinary tract infections, thyroid disease, poly pharmacy (taking too many medications that lead to unintended side effects), malnutrition, and others … can all lead one to the crazy train bound for destruction.

Chronic mental diseases, such as untreated (or undertreated) bipolar disorder and schizophrenia will often include delusional mortal thoughts. A thorough physical exam by a professional clinician is absolutely required of everyone who finds themselves thinking about harming themselves or others.

Get thee to your primary care physician – immediately! – if thinking of hurting yourself or others. Speak candidly with your doctor. Suppress fear or guilt and lay it all out there for their evaluation. They can’t be your best doctor if they don’t have all the information.

Whole libraries have been written about each of these contributing factors for malignant ideation. If interested, dig deeper. Explore. Read. Take a class. Work on a degree. Just as important: be kind, tolerant, understanding. Listen. Be curious. Build trust. Have compassion for those hurt or broken, either by their own bad choices or just the circumstances of nature. Ask to be a channel of God’s love to a world full of hurt and harm.

Be the balm of Gilead that heals the wounded soul.

…

Laps at the pool the other day flew by as if a flash. My thoughts were filled with gratitude, with a focus on my learning to swim.

Dad had operated a learn to swim program for the American Red Cross at the new Jamestown High School pool in the early 1960’s. He and my older brother, Steve, even had a program to teach individuals with Down Syndrome how to swim, one of the first of a kind in the nation, or so I was told.

I was taught to hold my breath, put my face in the water, and blow bubbles. Once accomplished, I was shown how to dog paddle. Before I knew it, I was navigating around the shallow end of the pool. Later, I began to mimic the strokes of more advanced swimmers, learning rhythmic breathing, the crawl stroke, the back and side strokes.

The water gave me a freedom to maneuver, to go where I wanted to, to explore, and meet other people. Learning to dive to the bottom instilled a sense of freedom in three dimensions. My sister, Cindy, was a member of the synchronized swim team. She moved with beauty, grace, and efficiency through the water. Steve on the diving board gave me the confidence to enter the water head first. If he could do it, so could I. Learning to swim built self-confidence.

Swimming is a gift that I don’t take for granted. It can save a life. It is good for the soul. Fifteen laps ticked by; before I knew it, I was under a hot shower afterwards feeling the warmth of God’s love and the gratitude for a wonderful family.

—

The not-so-obvious follow on question to a positive response addresses lethality. “What are your plans?”

A lethal homicidal or suicidal individual most often will have thought through elaborate plans and set in place necessary means to complete their deed. Multiple prior attempts increases the risk. Less lethal is the person who may have had thoughts, but who haven’t thoroughly thought through their plan.

For a psychiatric assessment office such as myself, experience and collaboration with other clinical professionals will conduct a risk assessment. Risk cannot be truly eliminated, but it can be appropriately managed. It is the art of balancing risk and reward. Only those who are assessed to be actively lethal and have a plan to carry it out are appropriate for involuntary commitment to a secure psychiatric hospital. Even then, the confinement is for a short period of time, with periodic re-assessment such that an individual’s civil rights are not violated.

The goal is immediate treatment, stabilization, and release with immediate, intensive out-patient follow-up care. Medication balances the playing field; counseling provides insight, education, support, and healing.

“What brings you to the hospital this evening?” I asked the ten year old girl sitting on the gurney before me.

“The police brought me here,” she replied. Her mother and siblings were waiting in tears in the emergency room waiting room just down the hallway.

“Can you tell me why the police brought you here?”

“I pushed my friend in front of a school bus,” she replied.

“What made you do that?”

“She is a bully and she is trying to steal my boyfriend,” I seem to recall her answer.

Thereupon the table was set to uncover all the key motives and factors that led up to this near tragic encounter. She was amazingly candid with me. I was truly curious about her experience. I got the sense that she was measured, calculated, and logical in her thinking. At that moment, she intended to kill.

“Do you plan to try to kill her again?” I asked.

“Yep. At the very next chance I get.”

That sealed the deal. I finished the interview, thanked her for being honest and truthful with me, and departed to set into motion an intervention that I hoped and prayed would reduce her lethality, stabilize her mental health, and start her on the long journey of healing and recovery.

Psychiatric assessments are team work. We are cautious, never punitive, always acting in the best interests of the patient and family. A sad reality, in that day and age, New York State was resource poor in the treatment of adolescent psychiatric patients. The demand far exceeded the supply. I ran my report past the E.R. doctor and got his signature. I consulted with the on call psychiatrist. She agreed.

I updated her mother that we were admitting her daughter to involuntary in-patient psychiatric care. This took time. A lot of tears flowed. Guilt and regret. One can only imagine. Her emotional support took time and greatly drained me. “Sit tight,” I finally got around to saying, “and I’ll get back to you when I find your daughter a place.”

But where is there an open bed?

The University of Rochester, only 45 minutes away, was at capacity. The next nearest hospital was in Hornell, a good hour and a half. Nothing. I called the children’s unit in Buffalo. No dice. The Mohawk Valley. Nope. I was striking out left and right. I finally found an open bed in the lower Hudson River valley, over four hours away. I had no choice. “I’ll take it.”

I arranged for the doctor to doctor transfer, the nurse to nurse coordination, and for the local ambulance crew to make the transport. Paperwork was faxed back and forth. No medic likes a long transport of an involuntary psychiatric patient, let alone a child. “Oh, the poor mother,” I thought to myself. The long distance separation would make the follow on necessary family therapy a real challenge. Hopefully, stabilization would be quick and discharge to a local out-patient setting could ease the family stress.

And so it went. I wished her well and smiled as I closed the door on the ambulance. There was nothing more than I could do at that point than to deliver her over to the grace of God.

In that time and place, homicide didn’t happen. Neither did I hear anything later. And that, beloved, is a blessing.

40. Homicide and Mental Health In the Parish

~ toddgoddard ~ Leave a comment

About 2:00 am on a Saturday night my pager went off. It was always on alert, charged, by the side of my bed. “Man down. Main Street; in front of the Baptist Church. Police on scene.” Holy cow, this was a mere fifty yards from my parsonage, tucked in behind the United Methodist Church on the opposite corner. 

I put on my coveralls and shoes, grabbed the pager, and headed for my truck parked around back. Too close to drive, I fetched my medic kit, oxygen tank, automated external defibrillator (AED), and radio. In the self-made medic kit were a stethoscope, blood pressure cuff, gloves, trauma dressings, forceps, a flashlight, glucose in squeeze tubes, and other assorted supplies.

“Palmyra 1415,” I called dispatch, “I’m on the scene,” even as I rounded the corner. I was close, but still had not laid eyes on what was going down. I was prepared for anything.

Or, so I thought.

I rounded the church to find a police cruiser with lights flashing, driver side door open, radio blaring, parked half in the street and half in the driveway next to the Baptist Church. On the sidewalk laid a man, face down. No cop to be found. Where was the perpetrator? Where is the village cop?

I thought to myself. Is the scene safe? This is one of the foundational lessons of Emergency Medical Services. One does not need to become a second victim.

I carefully approached, finding no one around. The man had no pulse and wasn’t breathing. I rolled him over on his back and noticed a blood stain growing on the left side of his chest. “Palmyra 1415,” I called again, “expedite the rig, start Advanced Life Support, and hit our pagers again for more help. CPR in progress.”

Then I started one person CPR.

What is taught in class is far different than the real thing. I’ve probably done CPR more than two hundred times. Never is it sanitary, especially in the elderly. Ribs get broken. People spew. The patient before me had been drinking beer all day, I later learned, and he responded like Vesuvius. Fifteen and two, was the standard of the day for one person CPR; fifteen compressions, followed by two breaths. Two mouth-to-mouth breaths. No, I did not have a CPR mask.  

Just hurl and get it out of your system, I learned early on. So I wretched to the side without breaking stride. Fifteen compressions, followed by two more breaths. What is also neglected in training is how exhausting CPR can be. Relief is necessary to maintain effective, uninterrupted compressions and breath. I was quickly losing steam. 

Then, a pair of shoes appeared next to me. “Jump in,” I asserted quite forcefully, “take over compressions.” No need for someone else to be covered in bile and vomit. “Palmyra AM-24 on the scene,” I heard on the radio. The scene was bathed in halogen headlights. Help had arrived. I didn’t even hear them calling dispatch that the ambulance and crew was responding.

Sirens, police cars, cars driven by my crew with flashing blue lights descended on the scene. It was like the cavalry was arriving. My crew took over CPR. Trauma scissors removed the patient’s shirt and pants, exposing one entry wound on the left side, between ribs. The open wound was oozing blood. The AED pads were applied and the machine was turned on. “Halt CPR,” I ordered. Asystole appeared on the screen, or, as everyone else knows it, flatline. Asystole is not a shockable cardiac rhythm. His heart had stopped beating and no amount of electrical charge could get it started again. 

With every compression, he continued to spew. The Endo-Tracheal tube slid between his vocal chords and was firmly placed, exactly as advertised. Thank you, Lord, for bright headlights and near perfect anatomy. The Bag-Valve-Mask (B.V.M.) was attached, making reparations much easier.  

As he was being packaged on a backboard and lifted onto the gurney, I got an I.V. established. There was no flash of blood, telling me his blood pressure was non-existent. Yet, the D5W dripped into his collapsing veins. Off we went in the ambulance. No Advanced Life Support was available, hence, the cardiac drugs would have to wait until the emergency room. My certification allowed me to start I.V.s and sink E.T. tubes, not pass pain relieving or cardiac medications. My crew did the thump and pump all the way to Newark Wayne, the closest hospital. We were all covered in spew. 

Windows open, exhaust fans on high, the AC cranked to 10; nothing could mask the smell. I made the radio call to the hospital and it must have sounded on the other end like I was in an open cockpit airplane. In the age before cell phones, we called in our patient reports to the emergency department over the open radio. Everyone with a scanner was privy to identity and health care information.

The backup alarm pulsed as my driver backed us into the ER bay. The doctor opened the back doors as soon as the rig came to a stop. His mouth was agape, surveying the organized chaos before him. He, too, turned shades of green, but refused to wretch. Wheeled into the trauma bay, the backboard and patient slid to the table under the bright lights of broken biology. 

Experience taught me to make the verbal report, then bow out and head to the janitors sink to fully immerse myself under pouring water, washing the offending fluid down the drain. The crew followed my example. We became like showered rats. 

Burned forever in my memory is the sight I witnessed while under the blessed stream of cleansing water. The patient was on the table, his left ribcage was lifted, and the doctor was up to his elbows reaching into the victims chest to message the heart. Rural EDs are often staffed with general practitioners, not specialists or surgeons. My doctor this evening literally had more than a handful. 

“Call it,” he told his code team. “The left ventricle is cut in two.” His gloved hand withdrew from the cavity. Without a left ventricle, blood can’t be pumped into the circulatory system. Life isn’t possible. He was dead before I got to him. 

A few weeks later, I’m gathered with my clergy colleagues around the breakfast table at a local diner. Bacon. Scrambled eggs, covered in Tabasco. Wheat toast. The same order for the past fifty years. We talked of church, parishioners, town gossip, the state of the country. Love was our common language, Jesus was our common redeemer. 

The door was awkwardly pushed open. In walked an elderly woman, assisted by a walker. She scanned the dining room. She set eyes on us and began to shuffle our way. “Don’t look now, but, I think we have a visitor.” We all tried to look innocent, uncertain what was to unfold. 

The woman stopped at the end of our table and asked, “Are you the group of ministers from town?” “Yep,” we all shook our head in agreement. “Is one of you Reverend Goddard from the Methodist Church?” She asked. Others sighed in relieve while I looked up and squirmed. “What can I do for you,” I asked, trying to force a smile. 

“You’re a medic on the ambulance, aren’t you?” 

“That would be me.”

“Were you on duty the night my son was killed?” She asked. Pause, then silence.

“Yes. Yes, I was,” I whispered.

He and his girlfriend had been drinking beer all day and had a fight late at night. The domestic dispute came out the back door and into the front yard. Neighbors called 911. She pulled a steak knife and sunk it into his chest. As he collapsed, she threw the knife into the bushes and ran. The police officer pulled in, and commenced to pursue, leaving just the victim for me to find. 

“Did he suffer?” she whispered.

It was like the Oxygen was sucked from the room and everything moved in slow motion. Carefully, gently, I responded, “No ma’am. Your son did not suffer.”

“Oh, thank you,” she surprise me. I rose to her embrace. “I’m so glad he didn’t suffer and that you were with him when he died.” Thank you, she repeated, wiping away the tears. Thank you.

You are welcome. 

—   

The pool felt good this morning. Lap after lap slid by, the silent count drummed by in my brain. Water walkers were in the lane to my left, swimmers churning water, passed me on my right. 

Slow is how I like to go. Deliberate. Disciplined. Holding back my full potential. 

Lent is a season of discipline, I remind myself.

Speed and strength are but memories of my youth. Wisdom keeps me in my place, protecting my geriatric frame and muscles from injury or harm. Head up. Eyes up, straining to look forward. Reaching, pulling, flying my hand over the surface back to the water before me. 

My hand skimming over the water, like the breath of God in the Creation. Ruach. 

The wind blows where it will. We neither know from where it came, or where it goes. That’s what Jesus said, so scripture informs us. 

Reach. Breathe. Pull. 

Where is it that I am going? Do we pull, or, are we pulled?

—-

Life settled down the eight years I served the parish in Palmyra. Church attendance hovered around ninety every Sunday. We were an active congregation, engaged in numerous local and distant missions. Church leadership liked to complain a lot, but we held it together for the common good.

We hosted twice a year chicken BBQs to bolster income, directing cars though the parking lot to a place where packaged dinners can be run out to the car. We cooked 625-750 chickens each round, halved, and flipped on huge home made wracks. Members of the parish were generous with donations of their time, pies, and all the makings for coleslaw. Our parsonage smelled like BBQ chicken for two weeks after each event.

My wife, Cynthia, was making the commute to her labor and delivery job in Geneva. Our son was taken to and from daycare in Canandaigua. There were church meetings a couple of times a week, senior citizens Bible study down at the high rise apartment complex in town, hospital and shut-in calls, worship planning, and sermon writing. I leveraged my math and computer science undergraduate to build a church web page right after Al Gore invented the internet. We were one of the first church web pages in existence. Email was delivered to my computer; too bad, in the early years, few were online to send it. There was no time for slowing down. In my early 30’s I felt invincible, professionally on an upward trajectory. The sky held no limits.

Except, I felt like I wanted more.

So, I did my medic thing and answered fire calls. I answered more than three hundred ambulance calls and over a hundred fire calls a year. House fires, car wrecks, heart attacks, strokes, childbirth, flooded basements, brush fires, mutual aid, homicides, suicides, you name it. Code 2479 meant “calling hours are from 2 to 4 pm, and 7 to 9.” The adrenaline rush was addictive.

I was the chairperson for the district Board of Ordained Ministry, the first committee beyond a local church were a person begins to explore a potential call to ordained ministry. This was a responsible volunteer job, balancing the reports and responsibilities for about thirty people at a time. The bishop placed me on the Conference Board of Ordained Ministry, a front row seat where all the sausage is made. Who gets in? Who’s in trouble? Who gets their ministerial status changed?

And yet, I wanted more. What about my seminary training and experience at Eastway Community Mental Health (Dayton, Ohio) conducting crisis interventions and psychiatric assessments? Though there was plenty of mental health concerns in the parish, I was wondering what kind of opportunities existed in the community.

A newspaper ad caught my attention. Clifton Springs Hospital and Clinic (CSHC) was looking for part-time Psychiatric Assessment Officers (PAOs). It felt like the heavens opened and the voice of God spoke. It wasn’t about the money; the church was fairly compensating me. My empathy for people suffering mental health crisis ran deep, especially those who faced the challenges of chronic disease. It was more about the thrill of busting into somebody’s mess and being the one to make everything better.

I applied and was hired. After a period of orientation in the day clinic, I was signed up on the rotating call schedule. Every third night between 7:00 pm and 7:00 am, I was the PAO on call for the emergency department. Everyone in psychiatric crisis from a three county area were brought into our ED for assessment. They came by police, ambulance, or they just walked in. Because of my role on the volunteer ambulance, I already knew and liked the ED doctors and nurses, and they liked me. In time, the psychiatrist I worked for grew to know and trust my work. If it was my opinion that a person was in need of involuntary treatment, with the power of a physician’s signature, they were taken away, most often never to be seen by me again. I was in and out of a persons mess in one hour or less; and that was the way I liked it.

Some nights on call, the pager was silent as a stone, and I’d get a good night sleep. Other nights, I’d get called in five or six times. Often, I’d be assessing one patient, or writing up my notes, when another person came in to the ED. In good weather, I loved to zoom in on my Honda CB-750, dressed in leather and helmet. The doctors called it a “donor cycle.” That always made me smile. I didn’t care; I looked and felt bad-assed.

Major depression was probably the most common complaint. A lot of people will have a major depressive episode in their lives, where they might lose weight, inability to sleep, feel long periods of depressed mood, or might have pervasive homicidal or suicidal thoughts. If untreated, depression can become chronic. Note to self: if overwhelmed by depression, get help. Get treated before an episode of depression changes brain chemistry and you’re left with a life-long, chronic disease. Assessment is straight forward. Treatment is effective. Medication and counseling works wonders. And medication is improving all the time.

Five or six major depression assessments in a row tended to make me feel a little depressed myself, so I loved to have the occasional bipolar or schizophrenic patient come along to mix things up. You know, to keep things interesting. Our team and I conducted assessments on children and youth, and elders and the frail. Drugs and alcohol, oh, my, led to substance abuse disorders, self-medicating, and additional poor life choices. The hospital was blessed with an out-patient mental health program, in-patient, a drug and alcohol floor, and even provided electro convulsive therapy (E.C.T.s), an effective and modern treatment for depression. The only mode we had lacking was an in-patient adolescence unit, but then, at that time, few hospitals provided psychiatric care for kids.

My plate was full. In fact, I was juggling a lot of plates. But, for the time being, I was able to keep them all spinning.

39. Clergy Pro Tips for Mardi Gras and Ash Wednesday

~ toddgoddard ~ Leave a comment

“Did seminary adequately prepare you for the parish?” my friend asked me. He’s a retired lawyer and consultant, a lifelong Christian and member of a sister denomination. 

“Probably about as much as Cornell Law prepared you to open a practice,” I replied. He and I pensively sat, puffed – he on his cigar, me on my pipe – , and thought. 

Seminary prepared me to think critically, with theological depth, steeped in historical knowledge, Biblical academic rigor, and real world problem solving. It did not, however, provide the technical knowledge or wisdom that could only come from on-the-job experience. Even the sheltered environment of student pastorates couldn’t prepare a new clergy person with a complete skill set necessary for success. 

Take Lent, for example.

My wife and I attended an Ash Wednesday service recently. In retired status, I had no other responsibility other than to maintain a heartbeat and respirations. Leading from the front were clergy from my home parish, and from three other sister denominations. Better to celebrate our Christian traditions together with boosted attendance, than to host our own with just a trickle of parishioners attending. Yea! Three cheers for Christian unity.

Lent is a forty day season on the Church’s liturgical calendar. It does not include Sunday’s because every Sunday is Easter Sunday, honoring the resurrection of Christ from the dead, and the resultant gifts of God’s grace. This makes the span of Lent a total of forty-six days preceding Easter. The early Church established Easter on the first Sunday following the first full moon that follows the spring equinox. This drives my pagan defying fundamentalist friends apeshit nuts. 

Much of what we do and how we do it is based on pagan traditions, Christianized by the Church over the past twenty centuries. This is God’s world and creation. Own it like a boss. 

Lent is forty days to associate ourselves with Christ’s forty days of fasting in the wilderness, being tempted by Satan. Because Jesus was deprived of food and subjected to temptation, many find spiritual benefits from depriving the self of something that is craved. Lent marks the turning point in the life of Jesus, from his Galilean ministry (in the North) of preaching, teaching, healing, calling people into discipleship, to, facing South and making the journey to Jerusalem and his ultimate destiny with the cross and tomb. 

Our pastor rightly encouraged the assembled to think differently this Lent. Instead of giving up something, consider this as a season of opportunity to wholly surrender the self to God and to abide in the fullness of God’s presence and grace. Go ahead, and enjoy that candy bar or piece of chocolate. 

Forty-six days prior to Easter, places the starting day of Lent on a Wednesday, which we call Ash Wednesday. History and tradition informs us of Christians who anticipated the self-denial of Lent with wanton gluttony, which has come to be known as Marde Gras. Don’t ask me why or how, but French Canadians became master of Fat Tuesday partying, Brazilians coming in a close second.

The clergy leading the Ash Wednesday service I attended did a great job. As a retired clergyman, I’m very happy to relegated to the pews and leave the pastoring up to the next generation. The experience led me to reflect on what I’ve learned over the years.

I call them Pro Tips.

Your experience may be different. My pro tips evolved over time and worked well for me.

Pro-tip number one: Have a Mardi Gras dish-to-pass dinner at church. Make it a fun evening with games and activities for the whole family. Serve pancakes and sausage. Open it to the community. Take a free will offering for a local food related charity. Consider Mardi Gras celebrations as an opportunity to teach Church history, about Lent, and about the spiritual benefits of making Lent a spiritual journey of improvement. 

Pro-tip number two: Don’t ignore the beginning of Lent as if Ash Wednesday doesn’t exist. Host an Ash Wednesday service, attendance be damned. Though most may blow it off, some will come. A few might even learn something new. There is always the potential for someone’s life being forever changed. For the better. Keep it short and simple, meditative and reflected, ample opportunities to read and reflect, read and reflect. 

Three: there is great benefit in making your own ashes, and including the parish children. Kids (and I) like to play with fire. Take left over Palm Sunday palm branches from the prior year, fill them in a dry vase in the pastor’s office and let them dry out throughout the year. Prior to the Ash Wednesday service, invite kids to join you in making ashes. Make ashes outdoors, saving smoke detectors and the fire department from making an emergency visit. 

Place the dried out branches on a sheet of aluminum foil, shielded from the wind. Use the foil to contain the branches and ash. Dried branches, broken up, catch fire quickly with a butane lighter. Pour the resulting ashes into a mason jar and contain with a lid. Place the jar of ashes front and center on the altar and use the ashes during the service. Left over ashes are kept and stored over the year, such that a jar of burnt palm ashes is a continuous arch over one’s pastoral tenure.    

Pro-tip, number four: place a bowl of water and towel on the altar next to the jar of ashes at the beginning of the Ash Wednesday service. After the imposition of ashes, the celebrant’s hands and fingers will be dirty and leave ashes everywhere. As one who wears a liturgical white Alb, black smears are unsightly. After ashes have been imposed on the foreheads of the willing, wash hands in the bowl and water. This is especially important if celebrating the Eucharist after the imposition of ashes. Nobody wants dirt mixed with what they eat or drink. 

Pro-tip, five: abstain of saying or singing alleluia / hallelujah throughout Lent, starting with an educational statement at the Ash Wednesday service. I always made it a point to emphasize this point with my worship planning team, months beforehand. My practice was to gather all my lay (non-clergy) leaders (representatives of the congregation), together with music people (players, directors, performers), and operational peeps (think engineers, computer geeks, Power Point masters, and video streamers) three times each year. I’d provide them with a draft outline of each Sunday and the assigned scripture passages as a foundation for creative planning. We met in May to plan Summer, August to plan through Advent, and December to plan Christmas to Pentecost (50 days after Easter). 

—

Laps in the pool whipped by this morning. 

To keep track of laps completed, I try to mentally associate a lap with a popular use of each particular number. Lap nine, I think of the Beatles White Album. 13, I think it is the first prime number that follows eleven. Five golden rings! There is a number for just about everything. There are infinite associations.

In my brain, once an association is made, I’m more likely to remember. 

—

What’s up with palm ashes? 

Pro-tip six: rub the ash between the thumb and index finger, loading sufficient ash on the thumb. Use the thumb to rub the ash onto the forehead of the willing. Make the ash in the shape of a cross. The cross is a visual reminder of Christ’s death for our benefit. 

Yeah, death. 

Ash Wednesday is  the beginning of a death march with Jesus, traveling from the Mount of Transfiguration in Galilee to the Mount of passion, suffering, and capital punishment in Jerusalem. Calvary is its name, its soil stained by centuries of violent death.

Lent is about death. Christ’s death. And our death. Cosmic, yet, personal. Divine and human. Nothing comes closer to fully human and fully Divine, than Jesus. 

Pro-tip number seven: Ashes are imposed with the words “From dust you have come. To dust you shall return.” The ashes are a stark reminder of our mortality. We live in a risk averse, death denying culture. The dust of ashes is a vivid pail of cold water in our face. Though the body may wear out and die, the soul is eternal, and returns to the God who first created it.

Pro tip number eight: when it comes to imposing ashes on the forehead, size doesn’t matter. Get over it. Wear what ever is given. It isn’t about you, or me, or anyone else for that matter. Ash Wednesday is about God’s grace, Christ crucified, and resurrected.

Pro-tip nine: Don’t post a selfie resplendent with ashes on social media. Modest. Humble. Self-denying. Ashes on the forehead isn’t about witness so much as it is acceptance of God’s great love for humankind.

Last, but not least, pro-tip number ten: after returning home, wash before bed. Ashes make a mess of the sheets.

That’s ten pro tips just for Mardi Gras and Ash Wednesday. Use any as you see fit. If they don’t work for you, then fuhgeddaboudit. Holy Week, Palm / Passion Sunday, Maundy Thursday, and Good Friday each deserve their own list of tips, when the time comes. Lent isn’t a race, contest, or comparison. I try not to make it something it can not be.

Take a moment to breath, my pastor frequently reminds us. Breathe. Deeply. Abide with God. May your Lent bear great fruit.    

38. Gotta Shovel? Bag Pipes and the Motorcycle Clergymen

~ toddgoddard ~ Leave a comment

The experience of a snow day through the eyes of a child is awesome. It means a reprieve from school; sleeping in; Flexible Flyer sleds and Norwegian toboggans leaned against the garage; snow angels and evidence of less-than-successful snowman rolling efforts in the front yard; wet coats, hats, and mittens strewn about a home’s entryway; hot cocoa and rosy red cheeks. The State Education Department only allotted a specified number of flexible days that each district could use for snow. Any school district that went over, school days were tacked on at the end of school in June. Nobody wanted that!

The weather forecasters the prior week had been calling for a huge storm this weekend. Well, the cold and snow came to pass. Sixteen inches in my youth would have been a mere flesh wound. Today, it is a snowpocalypses. Everyone and everything shuts down, closes down, doesn’t go in to work. Just another day in Western and Central New York. When I shake my head with disdain, I can’t help but think to myself, “Yes, I have become my father.”

For years we lived within a mile of Lake Ontario. When the forecaster spoke about lake effect snow, we took notice. Fifteen miles away would get a flurry; we’d get two feet. One winter, our driveway had to be plowed out seventeen times. At twenty-five bucks a pop, back in the day, ouch! Snow was expensive. The town highway department would plow the snow back so far, then push the top even further back with an elevated wing, resulting in snowbanks with shelves of layered terraces. Impressive.

Palmyra was a good fifteen miles south of Lake Ontario, but we still received our share of winter punishment from both Lake Ontario and Lake Erie. John Blazey and his wife Alice, were members of the parish. John grew up working long hours to scrape together a living for his wife and family. He welded for the New York Central, the Town and Village. He repaired farm machinery, and sold lawn tractors and implements. In the winter, John would put a plow on his truck and set about plowing out the church and his neighbors. John used to have a wood stove in his store, where friends and neighbors would gather round to shoot the bull and catch up on the community news. For lunch, Alice would set a plate for family and employees of the store. All were welcome around their table.

As a member of the local fire department, we did our best to keep the community safe. There were about forty, or so, active members who kept up our training. I served as a driver (passed the NY State Emergency Vehicle and Pump Operator courses), as the department chaplain, and as a medic on the ambulance. I was getting too old to be going into burning buildings, so I took a pass on keeping up my certification and training for interior firefighting. I never liked heights, so I never qualified on the aerial truck other than as a driver and pump operator. I’ll carry a ladder, put up a ladder, even hold a ladder while someone climbs up or down. But don’t ask me to go up. Heights have never been my friend.

Our volunteer department were a bunch of loveable rugrats. We had all ages; young bucks right out of high school, old dogs with sixty or seventy years of service. We had four officers of each rank: chief, captain, and lieutenant. I was happy not taking a leadership position; the church was enough for me. Training and calls were a great relief, a way to stay in shape, a good social outlet, a wonderful way to keep my hand on the pulse of the community. We had professionals and factory workers, common laborers and union bosses, retired and those still working a regular job, night shift folks and out of towners. Some came for the quarter beers in the soda machine in the truck bay, others for the wild and crazy antics of the younger breed.

Being a volunteer, but highly trained medic on the fire department ambulance, we were always down at the firehouse. We averaged more than a call a day, so there was always something to do: wash a rig, restock inventory, training, delivering oxygen, updating paperwork, getting the oil changed, swapping out batteries, checking expiration dates. 24/7/365 we were on call, prepared for any emergency, be it a jetliner falling from the sky to a call for a back ache from a fall, three weeks earlier.

The county 911 dispatchers were wonderful to us. We got to know them by their voice and tone, their ability to sort sense out of chaos, and their willingness to go the extra mile for a neighbor in need. Every year they were invited to our annual banquet for a free steak dinner and award recognition. We’d get called out in the darkest of nights, in the foulest of weather, on a mutual aid call to a neighboring department that couldn’t raise a crew. Sometimes we’d drive for miles in uncharted territory, guided in by our dispatchers to the proper location.

In later years, our mongrel of a dog got loose one night after a High School Band Concert. I drove around the neighborhood, calling for that miserable dog, listening for any hint of a response. Then, there he was. Lying in the middle of the road, flat as a pancake. I fetched a shovel from the garage and carried his lifeless body back home. The family was sad at his death, but, truth be told, we had only had “Doc” for a year and he just had not fit in.

“911. State your emergency,” the operator spoke back on the phone, his voice sounding suspiciously like the County Fire Coordinator. Could he be taking a shift in the dispatch center? “I called the number for Animal Control. How did I get you?” I asked. “After hours, the call gets routed to the 911 center.” “How can I help you?”

All my fire department and ambulance experience placed a face on the familiar voice. “Rick, is that you?” “Yes, Todd,” he replied, undoubtedly he had all my contact information on the screen in front of him. I told him the tale of woe and how the appropriately licensed family dog had gotten loose and run over in the road. “What should I do,” I asked with the attitude of a good, law abiding citizen wanting to do the right thing and avoid any fines or penalties.

“Well,” Rick replied, both of us knowing full well the call was being recorded, “Do you have a shovel?” “Well, yes.” “How about you go bury him?”

—

The ophthalmologist is still prohibiting me from swimming. There the lap pool sits, silently waiting my return. Hard to believe, but I miss the routine; the locker room, familiar faces of people who share a common journey.

So, it is today 20 laps around the walking track. A mile and a half by my calculations, lost in thought, listening through earbuds to a podcast on politics. As the laps tick by, it is hard for me to think of all the acrimony that comes from the public square.

Families divided by one party or another, one policy or something else, threats and intimidations, quietly pushing mounds of mashed potatoes at family meals because the tension about the table is so thick it could be cut with a knife.

We are not meant to be this way.

When we know each other by name, it becomes much more difficult to demonize each other. When we are curious about each other’s lived experience, meaning and motive become more clear, love and grace become easier to extend, and receive.

My voice is so small, so little, so insignificant. Yet, my voice I raise and join the prophet Micah, “What does the Lord require? To do justice. Love kindness. Walk humbly with your God.”

—

Steve replaced Clint as the Presbyterian pastor across the street. Clint would be greatly missed from our breakfast group of community clergy. He and his young adult son (with autism) hand crafted fishing lures and sold them to bait shops in pre-internet days. They found a mutual passion and a means to provide gainful employment for a beloved son. Winners all around. 

Clint moved up to middle management in Presbyterian circles. Steve was his replacement. After a long search committee process, he and his family bought a house in town and moved in. We all came to love Steve and his quiet, reflective approach to circumstances. His congregation was perhaps the most affluent of all the churches. It certainly was larger. Steve was full of surprises.

One summer day, I was enjoying my front porch. A good book and a fine cigar always put me in a contemplative mood. A warm day with cicadas buzzing and a cold glass of diet Coke made it a perfect afternoon. 

The windows of the Presbyterian church across the street were open. I assumed they were open to ensure a flow of fresh air. Steve’s car was parked in the pastor’s designated parking spot in the lot. I knew he was in his office. Emanating from the sanctuary through the open windows came a loud, offensive wail, similar to a pig in heat, though I’ve never heard a pig in heat. The wail certainly impacted the Main Street intersection, and drivers who passed the offensive blast. It varied in frequency and pitch; always grating and painful. 

Over bacon and scrambled eggs the following week I asked our table of ecumenical representatives if anyone knew about the terrible noises coming from the Presbyterian church. No one had a clue. Steve arrived late, hung up his cowboy hat, and joined us at the table. “What’s up with the noise?” I asked. 

A smile and twinkle in his eye worked his timed response just perfectly. “I’ve started taking lessons on the bag pipes, and the sanctuary is the best place to practice,” he informed us. “Great,” I responded with a forced smile. “Hope that works out for you.” My church and parsonage were across the street, directly in the line of fire. All the while, I’m wondering how much I can endure of a student’s bag pipes. 

Besides fitting in well with his Scottish heritage, Steve informed the table of us clergy colleagues that, once he became proficient in “Amazing Grace”, he could sell his services for weddings and funerals at $250 a pop, as opposed to the fifty bucks we’d be lucky to earn from the undertaker, or the hundred bucks we might get from the parents of newlyweds. Bag pipes, vile as piss poured from a boot, paid better than preaching. 

And it was as simple as that.

—

I greatly admired Steve and his odd Presbyterian and Scottish customs. He was slightly older than me, and so were his children. In those days, Chrysler began to manufacturer a new type of vehicle, marketed for families with children. They called it a minivan. Those front wheeled drive beaters served a generation of American families, all the while inhibiting paternal testosterone. Nearly every family had one.

Looking out my office window, I noticed a motorcycle was parked in the pastor’s spot in the Presbyterian parking lot, replacing Steve’s familiar family hauler. I needed a break from my work, so I crossed the street and stopped into his office. “Who parked their motorcycle in your spot?” I inquired with a suspicious eyebrow. 

“That would be mine,” he looked up and grinned. “Get out of town,” I enthusiastically responded. “You got a motorcycle? You got a license?” I was standing in the midst of middle aged manhood, lone defiance to stifling cultural norms, the whole world expecting their pastors to behave in public and wear Hush Puppies. 

Our weekly clergy breakfast table began to be regaled with Steve telling us about his new friendship with his motorcycle mechanic, where he had most recently ridden, what new accessories for his bike he had just purchase from the mail order catalogue. It became too much for me to bear; I just had to have a motorcycle, too. 

The motorcycle bug also bit my Methodist colleague from the next town over. Don was a second career Ordained pastor and a regular at our weekly clergy breakfast table. Don and I both purchased motorcycles on the used market; entry level bikes that we thought would be easy to control. I believe Don had previously held a motorcycle endorsement on his license, so he just had to rebuild muscle memory. I had never had a motorcycle, so I had to start from the beginning. 

In New York State, anyone can get a permit, but one has to pass a written and road test to earn the coveted motorcycle endorsement on their driver’s license. Learning with a permit required that you rode with a licensed partner. “Would you ride with me?” I asked Steve. Of course he would. Presbyterian grace covered Wesleyan circuit riders. 

(It is said Episcopalians went West by Pulman car; Presbyterians came by stage coach; but Methodist won the West on horseback.)

Steve taught me well. In due time, I passed the written test and scheduled my road test. Steve drove his minivan and I followed on my $400 Honda CB750. The road test began at the DMV office at the county seat in Lyons. I was on time and eager to demonstrate my newly obtained two wheeled skills. The rule was that the evaluator would ride with the motorcycle licensed driver in a car, following the student rider, around a pre-defined course. 

The evaluator stormed around the corner and down the sidewalk. His appointment, prior to mine, had nearly killed him. He flunked her and walked back to the office, mad as a hornet. He forced a smile at me as he reviewed my paper work. He took note of Steve’s minivan, came to a stop, and leered over the top of his glasses. “Your test is canceled,” he announced. 

“But why?” We protested. The mini van’s registration was expired. He wasn’t allowed to evaluate a road test from a non-registered motor vehicle. Steve was smooth in his response. “Can you squeeze us in after lunch if we come back with a registered car?” The state evaluator looked at two middle aged Protestant pastors wearing Hush Puppies standing before him. He rolled his eyes and said, “Yes, I’ll see what I can do.” 

“Come with me,” Steve pulled at my elbow. We walked over to the Presbyterian church across the village park. He introduced me to his colleague, a newly installed pastor seated behind her desk. “Can I borrow your car?” She didn’t know us from Adam, but Presbyterians must know each other just by their scent. 

We returned to the DMV road test station with the keys to a brand new car, that was properly registered and inspected. Thank you, Jesus!

Passing the road test and getting my motorcycle endorsement was a piece of cake. Don, Steve, and I rode often together, many times apart. We did hospital calls on our bikes. We even arranged for an annual motorcycle ride fund raiser for the local Habitat for Humanity organization. Hot summer mornings, we three would pull into the diner together for our weekly clergy breakfast. 

One Fall Saturday, Steve was pulled over by the local constable for exceeding the posted speed limit. He reported the officer scanned his paperwork and asked him why he was going so fast through town. Steve sat on his bike and thought. He told the cop that he was the Presbyterian minister in town (obviously lobbying for sympathy and leniency) and that he was late for a wedding. Or funeral. Or, whatever ministers rush to.  

“Say, I’ve heard about you,” the village police officer replied. “You’re one of three preachers in town who just got their motorcycle licenses, aren’t you?” “Yep,” Steve reported he replied. “My Methodist colleagues, Don and Todd, also ride bikes with me.” Cool beans, the officer thought, and let Steve off the hook with a warning.

Ten minutes later, while the cop dozed behind the wheel at his speed trap, another motorcyclist speeds past. Officer friendly responds with lights and siren, pulling over the offender with haste. The motorcyclist removed his helmet and opened his jacket, exposing a clerical collar. With no time to call in his traffic stop, the cop walked up to the motorcyclist dressed in a collar and asked, “Just who in the hell do you think you are speeding through my town? Are you Don or Todd?”

Don reported his eyes grew wide at the apparent divine clairvoyance by the officer of the law, knowing without checking, the perpetrator of his near felonious offense. Don confessed his sin and disclosed his identity. “But, how did you know it was me?” He asked. 

“Because I just got done pulling over your buddy, Steve.”

And thus began the lore and oft repeated and exaggerated tale of the great clergy motorcycle caper.  

More than friends; closer than blood; God knows how much I loved my clergy colleagues. Our breakfasts were sacred; sacramental I’d suggest. Our love, eternal. Thank you, Lord.

“Could you please pass the Tabasco?”

Post Script: Don died this past year, his struggles with disease ended. The world is at a loss without him. We all miss him. Until we see each other once again, rest in peace, dear friend. Rest in peace.

37. Farts in a Submarine and Peeing in a Pool

~ toddgoddard ~ Leave a comment

The parsonage in Palmyra was large and well maintained, though the basement was dark and creepy. Few churches are good landlords, but the good people on the Board of Trustees in Palmyra kept the parsonage up to snuff.

The parish supplied parsonage was right behind the church at the four corners in the center of town. It is fondly remembered as being large enough to have played basketball in the attic, pocket doors between downstair rooms, two fireplaces, and a stained glass lined staircase that wound its way upstairs from the first floor. It had four bedrooms and a parlor; big enough for me to comfortably set up a home office.

We had a key to the church in the parsonage foyer, hung on a hook on the backside of the door jam, chained to an oversized block of brass. It was an ingenious effort to prevent the key from walking off. I still think everyone in town had a key to the church and our house. Common were the late Saturday nights after the bars let out that we’d have a drunk leaning against our doorbell, slurring, drooling, begging for dollar or a ride home. 

The back door exited right on the church parking lot. Our son, Nicholas, and I enjoyed riding our bikes on that parking lot, playing an improvised version of polo, using hockey sticks and pucks. I’m sure the neighborhood talked about the new crazy Methodist pastor playing with his son. It didn’t matter to me what other people thought. A father playing with their son was a reputation well earned, I thought to myself.

We used thick sticks of chalk to draw on the pavement and the sidewalk connecting the parking lot to the church. Encouragement; everyone needs some! Faith; “Come, join us!” “Grow deep your faith.” “Rise and shine! Give God the Glory!” It was sidewalk evangelism at its finest.

The church, parsonage, and parking lot were right in the center of village life. Two doors to the North was the old village cemetery, overlooking the Erie Canal. The eldest brother of the founder of Mormonism, Joseph Smith, is buried there. Mormon pilgrims from all over the world come to visit the grave of Alvin Smith.

During the summer, tour busses would pull into our parking lot, where my son and I played, to drop off and pick up pilgrims. Not once or twice; multiple times a day. It was unsafe. No one asked permission. This practice exposed the church to unacceptable liability and risks, so I thought. I put my foot down and told the local community that the church parking lot could not be used for tour busses. 

My response was like a fart in a submarine. The message to our Mormon neighbors was loud and clear. Palmyra took notice. Colleagues raised an eyebrow. Certainly, some giggled about the crazy Methodist bicycle riding, polo playing, preacher and his son.

—

A true benefit of serving in a larger village church is the blessing of likeminded colleagues from other Christian denominations. We, local clergy, met weekly for breakfast at one of the village restaurants. Presbyterian, American Baptist, Roman Catholic, Episcopalian, Friends, United Methodist. It didn’t matter. Those who gathered around the table were safe. None would be promoted or elected to be your supervisor. There is no risk of saying or doing something that would damage a career.

It was a good opportunity for fellowship, to network community resources, sometimes, to just let down our hair and be silly. Families from different churches married one another. We covered for each other when vacations were taken and made hospital calls when another was out of town.

We learned about one another: best practices, denominational differences, career risks and rewards. We talked about undertakers; who paid what for funerals. And we talked about musicians; “anyone know where I can find a good cellist for a wedding?” Our families and spouses enjoyed each other. It is a joy to work together, collaborate on community wide ministry projects, and to establish a track record of success.

We shared communities secrets. Confidence was held. We could be safe with each other over a plate of scrambled eggs, toast, and bacon. Kids. Schools. Local politics. Rumors. Gossip. Births. Deaths. Adultery, divorce; you name it. We heard and saw it all. Peers serving sibling faith communities became fast friends, tenured anchors of objectivity and wisdom, lifelong blessings. 

Thank you, Lord, for my clergy colleagues and friends.

One local tradition was the Advent choir festival, an annual gathering of choirs on the first or second Sunday of Advent. It was held late in afternoon to a standing room only packed house. Choirs shared Advent and Christmas anthems. We always ended with one of the choir directors leading all the choirs and congregation in singing Handel’s “Hallelujah Chorus” from Messiah. It was glorious! Lay and clergy members from the ecumenical community packed the host sanctuary. A collection was always taken on behalf of a local charity. 

One year we received a request. Could the choir from the Mormon Stake take part in the Advent Choir Festival? Debate circled the clergy breakfast table. We each consulted our respective church boards, councils and choirs, superintendents and Bishops. We debated, gathered information, discerned, and prayed. 

No formal vote was taken, but, over the course of time it became apparent to us clergy leaders that Joseph Smith’s Latter Day revelations of God and his visitation by the Angel Moroni were inconsistent with our revelation and experience of God. Joseph Smith’s choice was to lead his followers away from traditional dogma. He left us; we didn’t leave him. His experience of God was not ours. Larger ecumenical claims of faith were not on our radar, neither would be the Mormon experience. The answer was no. 

A second fart in a submarine brought each of us clergy a smirk and eyeroll from the waitress serving our weekly bacon and eggs.

—

Bright flashes and an intense headache on one side of my head caught my attention. Stroke? Or, something else?

Blood pressure: normal. Pupils, equal and reactive. Vitals were all within normal limits. Check. Check, and check. Though after hours, time to call the doctor.

Long story short, a retinal hemorrhage has sidelined my swimming. Rotating my head back and forth to rhythmic breathing makes for a shaken snow globe like experience.

Guess I’ll never be a fighter pilot.

Floaters, the doctor called them. Good thing, because floaters, together with tinnitus, could be easily mistaken for hallucinations. The doctor assured me vision will return to normal in six months. In the short term, no bending, lifting, or rotating my head. With a snow storm bearing down on the region, it means no snow shoveling (for the win!).

Aging is a beautiful thing.

An elevated walking track above a gymnasium full of pickle ball courts has to make due for the time being. My wife allows me to use one of her mechanical counters to keep track of laps. If only there was some kind of equivalent for swimmers, I think to myself. It is satisfying to punch the counter with the completion of every revolution around the track.

The competition below makes me think of the waiting room filled with newly retired people coming in for physical therapy at the specialized orthopedic hand clinic. A motor vehicle collision gave me a seat at the table in the department of broken toys. For many it was a pickle ball related injury that curbed their enthusiasm and made them bow in submission at the table of orthopedic repair and rehabilitation. 

“What happened to you?” I ask, as I elevate my broken arm and cast. “I broke my arm playing pickle ball,” was a common answer. My cast was purple. Others were pink, green, and red. Were we color coded in this strange new world? We looked at each other and shook our heads in silence, waiting for our names to be called.

Twenty laps on the walking track equals a mile and a half. Good to know. Not bad for this old geezer with two titanium knees.

— 

I received a call from one of the local Mormon missionaries, who asked to speak with me. “Yes, of course,” I replied. We set a time and date to meet at the parsonage, in our parlor. Only the brightest and best looking missionaries are sent from Salt Lake City to Palmyra for their one year service obligation. They want to put their best foot forward. I can’t blame them. I would, too. 

The door opened to my surprised. The Mormon missionary was right from central casting. He was a newly retired television anchorman from Utah. Fit and handsome, high and tight. With him, was Jud, one of my church leaders; a man born and bred, dyed in the wool, United Methodist. His lineage was peppered with a long history of Methodist circuit riders and church leaders. Jud was a veteran of the Battle of El Amin, made deaf by unrelenting artillery, and I greatly respected him.

“Pastor Todd,” the elder Morman missionary began, “I brought Jud with me to talk about his possible conversion to Mormonism.”

Jud adjusted the volume on his hearing aids, gave me a wisp of a smile and twinkle of his eye.  

Poaching members from other churches is called proselytizing, and it is hugely frowned upon by fellow clergy and our respective denominations. It is like peeing in your neighbor’s swimming pool; you just don’t do it. Apparently our Mormon neighbors had not received the memo. 

I smiled, thanked the missionary for being straightforward with me, and politely asked him to leave. I wasn’t being rude; just being honest. His protest faded, but eventually he gave up, turned on his heels and left. Jud and I sat on my front porch watched him drive out from the church parking lot. 

“You weren’t really planning to become a Mormon,” I said to Jud. 

“No,” he chuckled. “But I thought it would get a good rise out of you.” And so he did. Jud, my beloved church leader, generous and mischievous, wrinkled by wisdom and experience, reserved and dignified in a beautiful sort of way. He and I sat quietly on my front porch that warm summer day in the shadow of the church steeple, watching and listening to the life of Palmyra going about its business. And life was good.

The attempt to poach Jud and his wife from my flock came after an interview by a reporter from a Mormon magazine. I had been new, and didn’t know any different. The reporter took a nice picture. The article was kind and professional. After the proselytizing pee in my swimming pool, I wouldn’t be interviewed for any more articles about my progressive theology.

—

The final straw came at the end of my first year. Local clergy were invited to front row seats and the VIP treatment at the annual outdoor Mormon pageant. Famous Mormon celebrities, Donnie and Marie, were going to play the lead roles. The critically acclaimed Tabernacle choir was going to perform. This ten-day repeat performance traditionally drew thousands of the curious from the region. My own mother reported that she had attended once in her youth.

It was a clandestine effort to grow the Mormon church.

So, my colleagues and I declined to be used as props for their predatory evangelism. Nope, neither would we volunteer to flip hamburgers and hot dogs in their festival booths. None of us, we determined, would allow the mission and ministry of our local parishes to be undermined and ruined by our less than honorable neighbors, no matter how nicely they dressed, proclaimed lily white American values, or claimed to be followers of Jesus. 

Tolerance and respect are qualities that I’ve tried to practice and encourage others to develop in their journey of faith. I really tried to keep an open mind regarding our Mormon neighbors, but they never made it easy. I wished it was different, but I eventually came around to the opinion that the effort to proselytize members from others is so hard wired into the Mormon faith that there wasn’t anything I could do to change it. Wishing it away wasn’t going to change it. The only cooperation was to not cooperate.

Others have wondered over the years, how I can be so tolerant and welcoming to people of other faiths and religions, but be so cold to Mormons. Being neighborly must be reciprocal. I’ve tried to go overboard, to exceed expectations with abundant hospitality, to surpass Mr. Rodgers at being a good neighbor. But, once burned, shame on me. Twice burned, shame on you. 

It is important to live my values, make my stand, and never compromise my faith. Always be kind. Smile. But be firm. It is possible to say “no” and to remain friends. Sometimes, I just have to walk away. 

36. A Church on Every Corner, A Bar on Every Block – Poop, Pee, Vomit, and Blood

~ toddgoddard ~ Leave a comment

Palmyra is known for being the birthplace of Mormonism, the cult of Joseph Smith, and I was appointed to serve the local United Methodist parish. It is the only place in North America, I was told with hometown pride, that sported four churches on four corners. Mine was on the northwest corner. If asked which steeple was taller, I’d make the claim that ours was six inches taller than the others. True, or not? I don’t know, but it always made me laugh. 

While there was a church on every corner, there was also a bar on nearly every block. From fire and EMS calls, I’d come to know each of our watering holes, and those who frequented them, like the back of my hand. Palmyra was on the original Erie Canal. Booze, drinking, and fighting were central to life on the canal, a legacy that continues to this day.

Cannon Hill was so named because when the canal opened in 1825 a cannon was fired from the modest peak; one of a long string of celebratory cannons fired in succession from Manhattan to Buffalo. A hundred years later, the outdated canal was updated to the Barge Canal, which is still in operation, more so for pleasure boating than commerce. When the New York Central came through town, commerce transferred from canal boat to the high iron. 

In the center of town there was an iron flag pole, nearly a hundred feet high. We often trained on it with the aerial platform from the fire department. The pole had a patriotic history, but was tarnished with drunken and suicidal opportunist. Many a crowd I witnessed at its base, encouraging one to jump. Not a good look by the Chamber of Commerce. Eventually, village leaders welded steel plates to restrict access. Too many horses had already fled the barn. At least progress was being made. 

The church building was built of similar red brick architecture as other churches across upstate New York, two towers in front, with a tall steeple capping the one over the entrance. It was fun to climb the hidden access, circular staircase up the one tower, cross over the sanctuary rafters to the steepled tower, then climb ladders up to the bell. From this pigeon poop encrusted lair, one could look straight down Main Street, State Route 31, both East and West, and down Route 21 to the South and Division Street over the canal to the North. It was always peaceful and calm high above the village below. 

The sanctuary was modernized, everything was able to be repositioned. Worship in the round? No problem. Traditional back to front? Many hands make light work. Even the (expensive to maintain) pipe organ was connected by an electrical umbilical cord such that the console could be relocated to an ideal location. Cool beans. 

We were blessed with great people and families in Palmyra, though my volunteer team of church leaders didn’t always agree or get along. We held it together for eight years, a good run for any pastor and parish, ending with as many people in worship as when I started. Maintaining worship attendance was a win in the 1990’s when all the world was idolizing church growth and the mega church phenomena. Even then, mainline Protestant churches were in decline. The director of the New York State Council of Churches at that time described the religious environment as “an angry electorate,” and that the people in our pews were a reflection of the larger community. What did grow during my tenure was the endowment, more than tenfold, due to some very generous members of the parish and intensive efforts to provide exceptional pastoral care.  

From my prior experience assisting a capital fund drive and from my work in Palmyra, I learned that giving begins and ends with relationships. A cold solicitation rarely produces fruit. Making friends, developing friendships, building trust, showing oneself dependable, sharing trials and tribulations, mutually enjoying the joys of life’s success, traveling the journey of life together; this is the successful recipe for developing a culture of generosity. There are no shortcuts. 

—

The pool this morning didn’t happen. My shoulders and neck have been stiff and painful all week. Range of motion is suffering. The thought of fifteen laps of crawl stroke is a non-starter. 

“If it hurts, Don’t do it,” is common medical advice that gives me cover to take a day off. Maybe if I let my body rest and heal? That’s it! That’s the ticket; but, when presented to my wife, the medical professional in our household, I get the stern look out of the top of her eyes. 

“Have you called the doctor?” 

“No.”

“Why not?”

We’ve been through this a thousand times before. We both know the script. “I hate to waste money only to be told there isn’t anything more that can be done other than Tylenol and rest.” No one needs a medical degree for acetaminophen and bed rest.

“But, maybe it is something else.” (Pause for effect) “If you’re not feeling better by next week, will you call the doctor?” 

“Okay,” I concede, defeated by my aging body and prideful mind. 

—

The village fire department was one of the larger ones in Wayne County. We had about forty active volunteers, three pumpers, a brush truck, rescue truck, and aerial platform. Though we had no paid firefighters, lots of young bucks would hang out at the station just waiting for calls, watching television, or wasting time on video games. Training was held every Thursday evening and Sunday morning. Each volunteer was required to attend and participate in a certain number of yearly training sessions to keep in good standing.

I was warmly welcomed; after all, I had experience as a driver, pump operator, interior firefighter, and chaplain (though I was happy to yield my interior firefighting skills to younger and stronger members of the department). It didn’t take long before I was elected President of the company, a non-line officer. I was not elected to be a firefighting officer, like one of the four chiefs, captains, and lieutenants. They got radios, colored helmets, and red lights and sirens for their personal vehicles. My responsibilities were purely social, raising money, renting the hall, bringing in new members, sending cards and flowers, ensuring the beer machine and bar was stocked.

We also had two ambulances. We were a mixed department, running both fire and EMS calls. We were called the Oxygen Squad from the days when we supplied Oxygen dependent residents with free tanks of pressurized gas from a cascade system installed at the fire hall. We took care to ensure people had an uninterrupted supply of this life essential commodity.

I was intrigued. 

Did I have the chops to learn how to take a blood pressure? Start an IV? Save a stabbing victim? Did I have the stomach to deal in the industry of mayhem and death? My wife was a labor and delivery nurse. She spoke the language of medicine and knew the difference between proximal and distal. My dad had served as a navy medic during World War Two, training and serving to do some of the most horrific tasks known to human kind. If dad could do it, well. So could I. I signed up to take the Emergency Medical Technician course, offered for free by the State of New York, to become an entry level medic on our fire department ambulance. 

Our emergency medical services, essentially rescue, first aid, and transport to the local hospital, was a community service handed over from local undertakers, fifty years earlier. We were dispatched three times more for EMS than for fire or rescue calls. My highest year, I ran 325 EMS calls; I would guess, that averages to about three hours a day. A rival, competitive not-for-profit ambulance also ran in town, but their availability and quality suffered. Today, both services have quit the field to for-profit ambulance companies. At least modernization has given some of the young bucks a job and a paycheck. 

There was a lot to learn.

The course was long and thorough, covering everything from trauma to medical emergencies, helicopter transport, to the jaws of life. From birth to death, from the time a call is dispatched to when you call the rig back in service. Just about everything that can happen is covered. Law, consent, ethics, mass casualties, heart attacks, strokes, burns, amputations, weather disasters. You name it. We even learned were the best donut and coffee shops were located between the hospital and station.

The course ran twice a week for six months. Reading and comprehension before every class was essential. Lectures by senior instructors, doctors, and nurses were common. Time had to be spent with experienced, senior medics answering calls. We had weekly tests, final test, and a practical exam at the end. The wash out rate was pretty high.

I strived for perfection. I was scared half to death that the one answer I got wrong could result in the injury of death of someone. The responsibility that came with the credentials and patch weighed heavily on me. Rookie medics need not worry, for within our squad, outside of the class, we were paired up with veterans and taught the ropes. 

Poop. Pee. Vomit. Blood. These were the essential body fluids that defined many calls. Brains, too; they became fluid if dropped from sufficient height. Can’t forget the calls that involved brains. The more common body fluids were also the means to break in the new medics, present company included. Could I do what had to be done without being sick myself? Only time would tell. 

One rite of passage for new medics was when a patient had to be fully immobilized. This was to protect the head, neck, and spine from further injury. This was the result of motor vehicle collisions, falls, and other traumatic incidences. Head stabilized. Check. C-collar, used to immobilize the head and neck, sized and fitted. Check. Patient fixed to a rigid back board to protect the spine. All check. A good evolution results in a patient hog tied and gussied up like a thanksgiving turkey, fully unable to protect their own airway. 

And then, there is the meal they ate right before becoming my injured patient. Three tacos covered in jalapenos. All you can eat pasta buffet. Burgers, fries, and chocolate milkshakes. Lying flat and strapped to a stretcher in the back of a moving ambulance. On a warm summer night. You get the picture. It doesn’t take long for one to start to get that Pepto feeling. 

Pro tip: aggressively open windows, crank vent fans on high, and turn the air conditioning up to 10. Pro experience, learned in the heat of the call: despite the best efforts to reduce a patient’s nausea, sometimes what went down is bound to come up.

Both veteran and rookie medics sit on side benches, flanking the patient, hog tied and strapped down to the rigid back board. The veteran medic, learned by fire and experience, knows to aggressively unstrap, lift, and tilt the back board on its side, allowing the immobile patient to let gravity clear their airway. Tip it away and all the productive content, if aimed correctly, coats the rookie medic with a baptism of all things holy, head to toe. It happened to me; in turn, I passed on this sacred tradition to those who followed in my footsteps. It isn’t pretty. It’s not a nice thing to do. But it was our rite of passage.

Remember your baptism, and be thankful.

—

Before leaving my student church in Ohio, the congregation had a celebration for me. One gift I received was from my senior pastor, Nunzio Donald Catrone. The gift was a blank book titled “Pastoral Record.” It’s significance didn’t register in 1986, but as years began to accumulate, the pages became filled with names, dates, and significant notations. Baptisms, marriages, and deaths each have a section.

For the past week I’ve been thinking about Francis. Her entry in my Pastoral Record is January 11, 1996.

Francis was a member of my congregation in Palmyra. She was widowed perhaps fifteen years prior to my arrival. She was proud of her marriage, though their love never produced any children. Her husband had been the village postmaster and a faithful Episcopalian. She was a Methodist, and proud of her independence. Her house was on top of Cannon Hill, a house at the end of the street, the backyard sloped down to the original Erie Canal (in the foreground) and the Barge Canal, a hundred yards beyond.

Children in the neighborhood avoided Francis and her home. Mrs. B was thought to be a witch, ogre, or some other monster who feasted on the unsuspecting child who was caught crossing her yard or peeking in her window. Francis attended church every week, sat front and center, and took in every word of my sermons. She especially loved Summer worship. Bring a folding lawn chair on Sunday evenings; I’ll provide the lemonade. Age compressed her bones and joints, losing her six inches, or so. Francis was being doctored for a heart condition.

It was so enjoyable to stop by and visit on hot summer afternoons. Francis would serve me tea under a tree in her back yard. The flies would be buzzing. People passed, walking the canal path down below us. Time slowed. We’d talk about the past, my most recent sermon, faith, hopes, and fears. Though she was a woman of strong faith, she, like most of us, also had her fears.

Living alone, she feared calling for help, if and when the time came that she found herself in distress. She had a scanner, like most residents in the village, that monitored the fire and ambulance frequencies. Scanners were the source of gossip and juicy speculation. Though we had codes for many circumstances, mostly we spoke on the radio in plain English. She was modest and didn’t want her name and address broadcast publicly for all the world to hear.

Over the course of five years I received her call numerous times in the dead of night. “Pastor Todd, can you come,” she whispered. “Did you call 911?” I’d ask, rubbing the dirt from my eyes, according to our well-worn script. “No, I don’t want to start any trouble.”

“Any chest pains or trouble breathing?” Her answer was always a resounding “Yes! I can’t hardly breath,” she’d say. I could almost see her squirming. “I’ll be right over.”    

A quick-to-don pair of coveralls hung from the closet door next to the bed. Shoes and my department cap, and I was out the door. My Ford Ranger carried a small Oxygen tank, a manual defibrillator, a first aid kit, and my radio. My call sign was Palmyra 14-15. “Fire Control, this is Palmyra 14-15. Dispatch my rig to this address for chest pains and trouble breathing.” The three minute head start would give me precious time to make a thorough assessment of Francis before my crew arrived with the ambulance.

Time and again, we’d take Francis to the hospital to have her stabilized, admitted, healed, and discharged. Each time her heart grew weaker and weaker.

Calls taking Francis to the hospital in the middle of the night were special. I did what needed to be done; repeat vitals, heart monitored, high flow Oxygen, IV started (I had since taken advanced courses and certifications), and, if needed, called for a higher trained medic (to pass medication) to intercept us during transit (though protocol called for the request, a higher level of care in the field was rarely needed). When completed, I turned the lights down low, tucked her in, and held her hand. I’d pray with her; we prayed that the current crisis and pain would end, for diagnostic clarity for the doctor, for compassion for her bedside caregivers, to safely return home.

Francis liked that I prayed with her and for her.  

“Pastor Todd, could you stop by the house this week sometime?” she called. “Yes, of course.” Tea beneath the tree was always a happy place for the both of us.

“My doctor wants me to have open heart surgery,” she stated matter of factly. “Split me right down the middle.” She paused, biting her lower lip. “I thought I’d run it by you. What do you think?” she asked.

Time slowed like molasses in wintertime. What did I think? I’m just a medic on the ambulance. I don’t know about such things, I thought to myself.

Except… Except that I was Francis’s pastor. I did know a little something about faith, life, death, and eternal life. I knew Francis, her life, her passions, her love, her wishes. She and I shared a sacred place between us. We truly loved each other, as only a pastor can love, like a sister or a child, as a shepherd and a sheep.

As we talked, listing pros and cons, discussing risks and rewards, Francis found herself coming to the conclusion that she would have the surgery. We prayed together. The date and time were set. I met her at the regional cardiac surgery hospital as she was being prepped. “You sure you want this?” I asked, holding her hand. She looked so small in the oversized hospital bed. “Yes,” she said, “I’m ready.”

Those were the last words I heard Francis speak.

She became one of those far too frequent individuals who the doctor would proclaim “the surgery was successful,” but they lost the patient. She was splayed like the crucified Christ, being kept alive by artificial respirator, drugs, and fluids. No family; I was alone by her side.

I cried.

For years I felt the guilt of talking her into a surgery that she would not survive. In time, the guilt dissipated. Acceptance has taken its place. As her wounds have healed her into eternal life, so, too, have I been healed from the regret, mourning, and loss of a dear friend and parishioner. God shared Francis with me, for a time. When that time was up, that was it. God led her home. I can now see how Francis was God’s gift of grace to this simple parish pastor.  

A number of months later, the church received in the mail a letter from her estate lawyer, a copy of the will, and the largest check I had ever seen with my eyes. Amazing grace. I’ve heard the sound.

35. Discerning a Way Forward

~ toddgoddard ~ Leave a comment

The two of us worked out a way that we could function as a pastoral team to support the needs of the people, despite our personal differences and uncomfortable circumstances. We kept lines of communication open between us. We shared equally the responsibility of preaching and leading worship. We were professionals, we told ourselves, and, by golly, we should act like it. 

The winds of war were shifting the year before I had moved from Dresden. Across the lake was the chief Army Depot for the East Coast. A cruel, greedy dictator’s action to steal his neighbors oil half a world away was waking a slumbering American giant. Huge C-5A cargo jets cycled in and out of the military airfield, withdrawing munitions, depositing them in distant lands. Trains plied the iron, loaded with the means of war, unloading at East Coast docks. 

Politicians postured. Lines in the sand were drawn. The era felt as if we were being flung into the inevitable, a clash of extreme violence.

“Blessed are the peacemakers,” I recall preaching from Gospel beatitudes, to two full worship services each Sabbath, averaging over 350 per Sunday. One or two showed their disgust, got up and walked out. The hint of Christian nationalism was starting to show itself, and the future was cloudy, at best, apocalyptic, at worst. 

The lesson of disgruntled members of the parish for me was to grow a thicker hide. Stand convicted on the Gospel, the Truth of Jesus Christ, and let the chips fall where they may. Some, I’m sure, hate our Lord’s message of love God, love neighbors, love your enemies, and pray for those who persecute you. While it may feel like a personal rejection, from my Christian milieu, turning one’s back on Jesus, is a rejection of God. 

It isn’t, and never was, all about me. The conflict is a deeper struggling for meaning, a conflict that is written in the DNA of the human experience. In my own attempt to square the circle, I’ve come to believe in the Divine Providence of a loving God. At the same time, I recognize that the evil of this world, if left unchecked, will destroy with wonton abandon. 

The only logical conclusion is that it takes brave men and women to make a stand opposed to violence and evil, that the rest of humankind may live in peace. I’m grateful that God calls others to positions of responsible deterrence. Concurrently, I’m grateful to be called in a different direction, to tend the flock of the faithful, to preach the Word, and celebrate the Sacrament. Blessings to those called and prepared brave men and women who stand firm in the breach of impending violence, prepared to risk it all, be they fighter pilots, submariners, or cops on the beat. 

Others just see the world differently.

—

Ministry in the heart of the Finger Lakes of New York was good. We are blessed with four distinct seasons of the year, rare cases of catastrophic climatic events, and prosperous hamlets, villages, and towns. 

Healthcare has always interested me. Had it not been for a bad experience back in high school biology class, I could have gone the way of medical school, as my older brother did. Our city congregation was blessed with numerous doctors, nurses, therapist, and social workers.

One physician was about my age, married and had three beautiful children, two sons and a daughter. He was balancing the work, family matrix. After a difficult clinical shift, he would often stop by my parsonage to destress over cigars in my garage.

He was raised in a progressive Christian family, his parents serving as missionaries in South America. He learned to fly the missionary airplane into and out from jungle stations before he learned to drive a car. Home schooled, he went to a prestigious university and graduated from an exceptional medical school. Less than ten years into his profession, he was the head of a department at one of the local hospitals. He was going places.

Just not the places I expected.

There was a nurse, he explained to me, who desired to expand their relationship from the bedside to the bed. He was tempted by the sugarplum imagination of passionate adultery with another woman. He had even confessed his temptation with his wife. Yet, he claimed, he did not know what to do. What was my take on it? He asked.

A quick response is unusually a bad reaction, no matter how well meaning, in my experience. I puffed on my cigar in deep thought. My soul was frightened, fearful that one wrong word would result in utter catastrophe. A loving, talented wife. Three beautiful children. A professional reputation. A lifetime of deep faith and Christian morality. All this, and more, hung in the balance. I recalled my wife’s disgusting reports of similar behavior at her hospital. Colleagues disreputable behavior causing painful harm in clergy families and local churches also raced through my mind. 

“Don’t do it,” I finally broke the silence. Absolute truth and honesty surprised both him and me. It had to be said. I proceeded to lay out the dilemma with my God given talent for mathematics and logic. “Are you prepared to live a dishonest life?” I concluded. 

“No,” he slowly resolved. “I am not.”

But what about his matrimonial confession? His wife most certainly was feeling lost, betrayed, on the verge of abandonment. “Have your wife meet you here,” I’m strategizing even as I’m thinking. God, Don’t leave me now, I’m thinking to myself. “My wife and I will leave the house to just the two of you so you can talk it out.” Space and time would give him the opportunity to express his resolve to end the amorous flirtation and create the possibility for healing to take place. 

My friend and parishioner made the call. My wife and I went shopping. Something Divine must have taken place. In time, he left his prestigious position and took another at an academic hospital in the mid-West. We exchanged Christmas cards for years thereafter. Their letters were filled with family, love, and faith. 

My heart was contented. God’s healing grace is truly amazing. 

—

Laps in the pool this morning blew by. I started sharing a lane with a gentleman who I was becoming familiar with through our greetings in the locker room and on the pool deck. He is kind and considerate, values I appreciate and try to reciprocate. He finished his laps just as I was about to get started. 

As I reached for the final wall, another swimmer joined me. We exchanged pleasantries. I was breathing heavily, cooling down, thinking about the hot shower that was waiting for me. “You know,” he began, “I appreciate swimmer’s courtesies. Some are more readily willing to share a lane, others not so much.”

I agreed. “We only rent a lane for a short period of time,” I struggled to find the right words. “It’d not like we own it.” Mutual respect among swimmers avoids collisions and injury.

“If only the rest of the world was as kind and considerate as you are,” he concluded. The silence hung pregnant in the moment. I departed, leaving behind a blessing, wondering if I was worthy of his kind words. 

Sometimes circumstances demand that I just take it, God’s grace be praised. 

—

My petition to the Bishop’s office for a move was met with silence. I had two solid years of fruitful ministry, five years of full-time tenure. It was just the fact that my sails were cut from different cloth from my appointed partner. I needed to captain my own ship. 

Bigger churches and larger compensation appointments were the first to fall with the start of the new year. Moves traditionally took place the end of June, the beginning of July. The telephone rang mid-March and the call was from the District Superintendent, an old friend of the family, serving in the rural Adirondacks. “The Bishop and I would like to send you to …,” he began. 

My heart fell as fast as the Roadrunner’s anvil.

A quick reaction is a bad one. Hold your tongue, I told myself. Pause. Count to ten, my mother taught me. He offered me a two point charge, a larger village church and a small country chapel. It was miles away from civilization and the nearest hospital where my wife, Cynthia, could continue with her call as a labor and delivery nurse. 

Fortunately, I was the benefactor of a two-year continuing education opportunity with Perkin’s School of Theology at Southern Methodist University. I was placed in a core group of eleven youthful peers from across the country, paired with two seasoned elders, visionary leaders from their respective Annual Conferences. My mentor was the pastor of the Methodist cathedral in Houston, Texas. He visited me twice in New York. I made the sojourn four times to a restful Episcopal retreat center in Flower Mound, Texas. Dr. Stan Menkin, a professor at Perkin’s brought us all together.

Episcopal appointment making was one of the topics. Each subject matter required a lot of reading and writing in preparation, and resulted in lively discussion within our core group when we met.

Don’t make a snap decision, was the wisdom. Give room for the Holy Spirit to speak. Consultation is the word used in The Book of Discipline of The United Methodist Church. Our mentors concluded: Take the gift of consultation to do your homework, discern the Spirit’s will, then come to a conclusion and make your case forthrightly. 

“Give me 48 hours and I’ll get back to you,” I told the Superintendent. 

My wife and I set out for an anonymous visit to the prospective parish. We tried our best to keep an open mind. We visited some firefighters washing their firetruck on the ramp of the village fire station. We had lunch in the local diner. We took a long walk down Main Street and visited the swings at a local park. What is the mood of the community? How are the schools? What keeps people occupied? What do you do for fun? We asked around, a lot. 

The local papermill was closing. People were either hardscrabble farmers or public employees of the town or school district. Storefronts were abandoned. Housing was in decay. Life had boomed in the 1950’s, but had gone downhill ever since. The nearest labor and delivery hospital was an hour away. Lake effect snow fell each season with apocalyptical effect. The parsonage was physically attached to the church.

The Spirit was speaking. 

“No,” I responded to my disappointed colleague. “I’m not feeling called to a parish and town in decline, where my wife would be unemployed, and where we couldn’t meet our student loan responsibilities.”

“But, could you do the job?” He asked me again and again, like a hammer and chisel searching for a crack. Of course I could do the job, I asserted with all my five years of pastoral experience. “I just don’t believe I’m called to take this appointment.”

And thus I hung it all out there. “I’ll get back to you,” he replied.

Back to waiting …

Meanwhile, the fire alarm fired off my pager at three in the morning. “Tree down on West Lake Road,” I heard as I dressed, got in my truck, and activated my flashing blue light. 

An ice coated tree lay across the road, and all the associated downed power lines were draped like spaghetti in the darkness. An ice storm had taken up residence throughout the Finger Lakes. The paid firefighters (with the responding engine) and I listened to a cascade of calls flowing in from the dispatcher. Trees down. Power out. Smell of gas. Traffic lights dark. More crews. More engines. More fire companies across the region were being called to duty.

“Can you remain here protecting the road with your blue light while we start answering the other calls?” The paid guys asked. “Sure,” I responded. “Go ahead.”

Ice and falling branches sounded like breaking glass as I waited sentinel at my post. Little did I know at the time, but ice pulled the electrical service box from my parsonage, like it had from thousands of other houses throughout the city. My wife and son waited in darkness and dropping temperatures. She had to get our son to day care. Was it going to open? She had to get to work; mommas in labor don’t wait for no ice storm. While I was working fire calls, she was working the complex decision tree that was facing families everywhere.  

I was out for four days and nights with the fire department while my wife and son relocated to her parents’ house in Syracuse. They had lights and heat. The local Chase-Pitkin’s hardware store opened it’d darkened doors to the fire department. The kind general manager donated a pallet of new chain saws for the fire department; I used mine nearly continuously for the next week. Generous, oh my goodness. The world is full of great people like that store manager.

It broke my heart to pump out flooded basements and turn off utilities to families in need. The risk of accidental death was far too great. We delivered food and potable water, drove people to dialysis, and kept people’s home oxygen supplies replenished.

The second telephone call came a few weeks later. “The Bishop and I would like you to take an appointment to Palmyra.” It was only fourteen miles away, still in the familiar Finger Lakes. It was a one point charge. Cynthia would still be able to commute to her hospital in Geneva. I was ecstatic. “But wait,” I told myself. Take a breath. Count to ten. “Take the gift of consultation to do your homework, discern the Spirit’s will and direction, before you make a decision.”

Thankfully, I did. The judgment was made; the die was cast. We would be moving in June and I would become the captain of my own ship, once again.

Thank you, God, for the gift of discernment, for the clarity of your will, and for the opportunity to serve the faithful members of a new congregation.  

34. Disillusioned but Wiser & Parish Ministry Undercover

~ toddgoddard ~ Leave a comment

After three years in my first parish I was asked to move. Ordination and full membership box, checked. This modestly increased my compensation package, but it just wasn’t in the cards for both churches to sell more hamburgers at the county Fair to cover my additional cost. We were happy where we were planted; the people were happy with my effort. The only thing that didn’t add up was the Conference minimum base salary and the bottom line. 

My wife, Cynthia, was comfortably employed by Geneva General Hospital, working nights and weekend doing labor, delivery, and post-partum care. She was hitting her stride, fulfilling God’s call for her life, doing her best to keep the obstetricians from knee capping each other, and expanding her circle of friends and coworkers. I pale in her shadow.

My new appointment was within commuting distance to Cynthia’s hospital. I was to serve as a co-pastor with someone who was fifteen years my senior. That’s what I was told, anyways. The vision of a big church with lots of people, far reaching missions and ministry, and a bump in compensation was too much for my pride to turn down. With three years of tenure, I can now look back and see how entirely naive I was.  Indeed, pride comes before the fall.

My partner was at the top of his game, politically connected with the Bishop and conference leadership, and well liked among peers. He looked and acted the part. In hindsight, he was probably excited by the possibilities of a bigger church, having an associate pastor and staff, and the prestige it provided. It also helped that he had family in the new church. 

My district superintendent sold me a bill of goods, some true, some not-so-much, and a whole lot of obfuscation. “There is a bit of a mess to clean up,” he repeated to me, an echo that led me to my first appointment. I showed up July first to find the larger office was already claimed, and I was to be happy with one half its size. Red flag, number one.

A prior beloved pastor left behind in a closet an aerosol can labeled “Bullshit Repellent”. We both laughed at the find. I should have been paying closer attention.

The people were wonderful to Cynthia and me, welcoming us to our new parsonage, making us to feel right at home. The staff became like a second family, Joanne running the office, Frank the custodian, Trixie on the organ, Sharon the choir director, and Barb the head of Christian education. All top shelf, first class professionals. 

Frank made the best coffee, and could often be found loafing in the boiler room, chair tipped back, his eyes closed in rest. The floors shined. The job got done, so, who should care?

Likewise, church leadership was excellent, local business leaders, a healthy mix of gender, background, and experience. All, well-educated, lifelong United Methodists and disciples of Jesus. The congregation was generous in sharing their time, talents, prayers, and gifts. Groups of the willing were being added to the roles with each new membership class. Fewer were quietly exiting by the back door. Racial diversity was lacking, yet, we were blessed beyond imagination.

One undertaker in the congregation was known to palm me a one hundred dollar bill at holiday time. Nice.

The second red flag was soon to be raised. In walked a former pastor to say “hello,” when, in fact, he appeared to be showing off two trophy women, one under each arm. He had left with a spouse dying of cancer, and under a pall of infidelity. The first attempt to move him was aborted when the new church learned of his portfolio and told the Bishop to go back to the starting block. His second attempt at assignment would end in unflattering ways, with alleged victims writing to me and drawing me into his mess. He was forced into retirement, but never asked to surrender his credentials. 

My foxhole just wasn’t deep enough.

The next red flag rose when we divided up assignments. Working with the Capital Fund campaign and the Board of Trustees was mine. Finance and Staff-Parish went to my partner. The one who is the steward of the money makes the rules, a painful point when it came to negotiating my future compensation. 

Other troubling red flags tipped up. No, I could not keep some things secret, especially where ethical lines were alleged to be crossed. No, I was never in the room, a la Alexander Hamilton, but I was being pulled into other situations where I was absolutely uncomfortable. Neither did I get any support for my less-than-forthcoming District Superintendent. 

It didn’t take long for trust to break down and for me to be seen as a potential liability. After two years, I was thankful for the experience, but I realized I was the captain of my own ship. Instead of ducking behind cover, it was time to maneuver.  We parted ways without any hard feelings, on my part, anyways. But our relationship would never be close. Over time, much has been forgotten, thankfully, but it was time to ask for another appointment.  

—

The lap pool at the Jewish Community Center is down for maintenance this week, forcing me to forgo my three times a week pattern of swimming. We are all in need of retreat, fixing, healing, cleaning, and restoration. Even community assets like pools, recreation centers, and houses of worship need time and attention, I suppose. 

I laced up my Pentecostal red walking sneakers, planning to take on the walking track. Elevated above a gym that hosted three pickleball courts filled with competitive geriatric players, the walking track appeared unusually occupied this morning. Probably displaced lap swimmers, like myself. My wife allowed me to borrow her mechanical lap counter; an occupied mind easily loses track of such mundane details. Ear buds, inserted; Handel’s Messiah is especially poignant this season of Advent. 

The voice of Isaiah spoke powerfully through the eons. “‘Comfort, O comfort my people,’ says the Lord. 

Twenty laps ticked off before I knew it. Arms waving, conducting an orchestra of my imagination, I’m sure others stared in disbelief at this self-absorbed nut job. 

Both my artificial knees held up without a whisper of pain. Thank you, Lord.

—

My original office just wouldn’t do. It was small, a closet really, right off the main welcome desk and administrative work station. Noise and constant interruptions were not conducive to the thinking, reading, and writing necessary for an Ordained, parish pastor. 

Ministry happens in the interruptions, a wise seminary professor once told me. Even he would be seeking new real estate given the unrelenting interruptions. A former storage room right off the choir room was perfect. Large windows gave me a northern view. And quiet; listen to the quiet! In moved a desk, my Kay Pro computer, books, and assorted office supplies. 

Patterns are revealed over time and with an attention to details. Each week, an older pensioner would walk across the church lawn to the center where a three inch pipe stood silently a foot tall. Just what was that pipe? And where did it go? The gentleman unslung five or six one gallon jugs, inserted a hose down the pipe, and began to crank a hand operated pump. Dark fluid began to fill the jugs. When finished, he carried the jugs to the trunk of his car, retrieved his pump, and drove off. Once a week, like clockwork. 

After a few weeks of this carefully choreographed routine, I decided I needed to meet this man. “Hi. I’m Todd, one of the new pastors here,” I introduced myself. “Who might you be?” Even as he continued to crank his pump he looked up and smiled. He introduced himself as a former custodian. He further told me that a former pastor had given him permission to draw off fuel oil as he needed, since the buried fuel tank was no longer used. A natural gas boiler had replaced an oil burner years earlier.

“Is it okay with you?” He asked.

“Yes, certainly,” I paused. “How long have you been doing this?”

“Oh,” he stroked his chin in thought, “probably for the past twenty years, or so.” 

Here was something they don’t teach in seminary.

The concerns of the chair of the Board of Trustees were embedded in the wrinkles above his eyebrows. He obviously had never known of the buried fuel oil tank in the church yard. His concern for the elderly gentleman paled in priority to a larger pan of frying fish.

“Wonder how big it is?” He asked. We had no idea, other than it had been pumped out a few gallons each week for the past twenty years.

“I wonder if it is leaking?” He wondered out loud. 

At the next meeting of the Board, the chairperson had the newly discovered fuel oil tank at the top of the agenda. Members shared concerns based on their knowledge and experience. What about the DEC (Department of Environmental Conservation)? They didn’t think highly of potential or actual fuel spills. Remediation costs were always astronomically high.

What about the city’s Historical Conservation Commission? Nobody on Main Street could so much as paint their house a different color (or pick their nose) without pre-approved permission. Professed ignorance was no defense. A long history of punitive fines proceeded our deliberations. 

Everyone talked themselves out. Apparently, there was no solution to this Gordian knot. No notes in the minutes were recorded and no decision was made; the topic was tabled by inaction. The chair moved on to the next agenda item and we got on with it. I could see from his demeanor that he was still working on a solution to the buried fuel oil tank in his brain, even as other items were checked off the agenda. Prayer. Motion to adjourn. We departed for the evening. 

A week, or so, later, I opened the shades on my office window and noticed a newly reseeded area of lawn where the pipe once stood. At eight in the morning, the church was just awakening. Downstairs in the kitchen, hot water was dripping into a basket full of grounds. The dew was still wet on the grass. I walked over to investigate. Hum. “What in the devil is this all about?” I wondered. Escaping my notice were two tractor trailer low boys parked in the back parking lot. By the time I returned to my office, they were gone. 

“What happened to the yard?” I asked the chairperson over the phone. 

“Is there a problem?” He asked. 

“No, its just that yesterday, the yard was green and this morning there is a 20 by 40 foot patch of newly seeded ground covered in straw.” I noticed the pipe was missing, but failed to mention it.

“I guess the boys got to work last evening,” he said, “but I’ve got to swear you to secrecy.” 

After dark the preceding evening, the chair had called in a favor. One of his friends owned an excavating company. With stealth and speed, a crew moved in with a shovel and cutting torches. Out they pulled a six-thousand gallon empty fuel oil tank, thankfully with no signs of leakage, cut it into quarters, and chained the remains to flatbed trailers. With my back turned in the morning, his guys departed with all the evidence taken to the scrap yard. Ten wheel dump trucks had filled the hole; the area hand graded and raked. Seed and straw completed the clandestine mission. No one the wiser, except the Board chair and this new, green-horned pastor. 

“Your secret is safe with me,” I replied.

That was nearly forty years ago and all the suspects I’m sure are gone to their heavenly reward. I am thankful that everything turned out okay, there were no leaks, and not a penny of church money was used. Whenever I’ve driven by, I take notice that the grass is still green. The only regret came when I informed the retired pensioner the next week that his old reliable source of free fuel oil had dried up. 

—

The new parish and parsonage was in a smaller city. There were even movie theaters in town. Funny how one remembers what is important. We moved from being a big fish in a small pond to becoming a small fish in a big pond. The local fire department had both paid, union firefighters, and, three companies of volunteers. My former neighbor, George, well connected in the volunteer fire service made the customary introductions. 

“You’d fit in fine with the Merrell Hose,” the full-bodied paid guy said, as he tilted back in his chair. That was fine with me.

The Arenea Hose company was the traditionally Roman Catholic company. The Hook and Ladders were an assortment of cast offs, want-to-be paid guys, and manual laborers. The Merrells were the Protestant guys (we were all male), the oldest fire company East of the Mississippi, we were told, and composed of all the local doctors and lawyers in town. No, most did not actually respond to calls or fight fires; they left that up to about five of us willing young bucks.

The Merrells meetings were held in secret, in an upstairs room of one of the city fire stations. High backed chairs lined the four walls. A desk, gavel, and chest were located in the center. Votes were cast by placing a white or black marble in the hole in the top. I received not one black ball, was voted in, and shown to my chair. Wow. Cool beans. I was in. They even assigned me a chair.

The Merrells raised money by their bi-monthly steak and clam roasts. It was quite the social affair. Liquor flowed unabandoned. Some of the money went to charity. Some of the funds went to outfit the actual volunteers who answered calls with only the best firefighting equipment money could buy. I received new bunker gear, a leather helmet, a grin, and a handshake. That helmet was a status symbol, the envy of every other firefighter in the region. 

The call came in for a fully involved house fire on Fort Hill Avenue. I drove to the scene and met the pumper and paid crew on scene. The first rule I was taught early on, was only union guys were allowed to touch a fire truck. Rule number two: volunteers don’t violate rule number one.

I backed up and a self-contained breathing apparatus (SCBA) was hung on my back. Straps were pulled tight, hose attached to my face mask, and air was turned on, just as I had been trained. Brian Mace, another Merrell guy, was my interior attack buddy. 

We grabbed an uncharged inch-and-a-half hose line, handed to us by the white helmet safety officer standing at the door. Glass was breaking, flames were rolling inside, and it appeared as if the house was building up pressure. We handed our ID tags with the safety officer and entered into Dante’s Infernal. Black smoke descended from the ceiling down, forcing us to our hands and knees. The fire had started in a wood stove at the far end of the room. We pushed the hose line ahead as we slowly, but deliberately, advanced. Flashover was imminent. Brian was in the lead with a radio and I was right behind him. He was much more experienced, and I felt confident he knew what he was doing.

The ceiling by the double walled stovepipe blew out and fire filled the room with explosive force. Brian called for water and opened the valve. We knelt and held on tight, ready for the surge of water. As the 60 psi stream hit the fire in the ceiling, the blown in insulation soaked up every drop of water that hadn’t be converted to steam. The ceiling sagged with the added weight and let loose right on top of us. We were driven flat to the ground. I was knocked silly. 

The hot water and steam flowed from the shower over my battered and bruised body, as I stood in silent reflection and nursed an ice cold beer. Thoughts of life, death, and eternal life flashed before my closed eyes. I was thankful for the Hopewell firefighters who arrived on scene just in time to bring their own hose line in, all the while dragging Brian and my sorry asses outdoors to safety. Just. In. Time. 

Thank you, Hopewell Fire Department.

My tie and dress shirt was ruined. Pants were torn and smelled of smoke. They could be replaced. But, I was alive. Brian was alive. We survived. We all survived; nobody was injured. The collective effort of volunteer and paid professionals saved the house from further damage. After a few months of intensive clean up and remodeling, the family returned to their house and home, none the wiser. 

Fire and furry humbled me, leaving me wiser, smarter, thankful for God’s amazing gift of grace: the ability to live to see another day. Thank you, Lord.

33. Clergy Scandals, Money, and Sex

~ toddgoddard ~ 1 Comment

Clergy are human, at least I am. Having outlived many of my peers and most of my mentors, I believe my observation of fellow clergy is accurate. Clergy are human, just like everybody else, stained by the same patina of temptation and sin.

How about the newer generation taking firm control of Saint Peter’s keys? How do they stack up? I just don’t know enough of the younger generation of clergy to make an informed opinion, but I suspect they are no different than my generation, or those that came before us.

Scandals? Yep. Hypocrisy? Without a doubt. Flawed? Yes, but not mortally so. Many rub their hands in glee wanting to hear all the salacious details of a fallen man or woman of the cloth. 

In my forty plus years in the parish, and the twenty, or so, years as a preacher’s kid, I’ve seen it and heard it all. I’ve learned how the sausage is made and I know where all the bodies are buried. Never let a good story get in the way of the truth, peers and I would toast around a campfire, when we annually gathered to heal and grieve. One would think that clergy are above good old fashioned gossip, but that isn’t the case. 

Sex and money are the two greatest temptation to clergy, present company included. Secrets, facts or otherwise, are safe with me; recognizing the pastoral counseling hypothesis that secrets are always a sign of disfunction. But, I will afford the reader with a few generalities that may benefit the Church of today, laity and clergy alike. 

Honest, self-awareness is a good thing.

—

1. Never have I heard or been aware of any abuse or exploitation of children by an Ordained clergy person in the United Methodist Church. It may have happened, but that is not my experience, nor on my watch when I had anything to do about it.

The Boy Scouts got a lot of headlines and the denomination settled a whopper of a class action lawsuit, but abuse and victimization, in my opinion and from my experience, did not involve the clergy person appointed to a parish with a scout troop, pack, or den.

Perpetrators were often found to be local scout leaders, not the clergy listed on the charter. Sadly, the settlement paints all clergy in unflattering colors and has contributed to much discouragement and discontent.

I am aware of one lawsuit filed against a parish by an individual who claimed to be victim while a member of the Boy Scouts, but, there was no evidence that they were ever a member of the Boy Scouts, nor did the church ever hold a charter. Opportunist? I suspect so.

Sadly, this spoils the efforts to bring healing and justice for those who have been truly victimized. 

—

2. Thief, or misuse of money. Mom and Dad taught me at a young age the Ten Commandments, including the law against stealing. Don’t take what doesn’t belong to you. This victimizes the person or organization from whom money is stolen. It further is an abrogation of God’s willful distribution of time, talent, and treasure. 

Clergy are not immune from the temptation to take what isn’t given or earned. Some have, and probably never will be caught. Others have been caught with their hands in the cookie jar, and, without exception have been turned over to the authorities for criminal prosecution and escorted out of the union of the Ordained. 

There is no justification for taking what doesn’t belong to you. Full stop. Period.

Low pay or poor compensation? Certainly. But, that isn’t an excuse for theft.  A lack of supervision or peer accountability? Welcome to the reality of the Ordained. We often call those who are young, independent, and resistant to joining with peers as lone rangers. Ordination isn’t a license to steal. A lack of self-esteem? Come on; theft is a massive over compensation for a personal, character defect. 

I mentioned to my psychiatrist recently that I estimate 90% of clergy are afflicted with clinical depression, of various severity, at one point or another in their career. Perhaps I shot high, but not by much. This is my opinion based on observation and experience. He was surprised, but I am not. Most of us tend to not take care of ourselves. My profession suffers from challenges of mental health, physical comorbidities, and, yes, spiritual crisis. Clergy are one hundred percent human, high blood pressure and morbid obesity, oh my. 

God has blessed me with a social circle, composed of professionals and peers, who hold me accountable, who improve my emotional awareness, and support me when I identify a character flaw and set about making corrective efforts. They are my coaches and cheerleaders, peers that would never abandon me, nor would I them. They mourn my loses, abide with me despite my flaws, and cheer my success, recognizing success finds its source in the amazing grace of God. 

My wife and our marriage has been a rock.

To be sure, some colleagues have abandoned me in my time of need. Don’t let the door hit you on the butt on your way out of my life. Leave me? You’re loss, not mine. I’ll try not to miss you.

My personal policy regarding finances has been to have as little to do as possible with the physical contact with money. Don’t leave me in charge of the cash box during the rummage sale or turkey dinner. Receive the offering plates from the ushers and immediately place them on the altar table, holding my empty hands high while praying a prayer of thanksgiving.

Honor the designation of every giver and gift, all-the-while, advocating for undesignated gifts, to give room for parish leadership to maneuver and lead. Advocate for parish funds with transparent stewardship, encouraging conservative principles, and ensuring regular audits. God’s money is God’s. Not mine.

I’ve also attempted to manage my personal finances with the same principles. I’m grateful for the advice early on in my ministry to save all that I can, give all that I can, and live within my means. It helps to be married to a spouse who generously and unselfishly contributed to our family finances from day one. 

—

It was six degrees this morning when I pried myself out of my heated lounger and left my fireplace to go to the pool. Bare feet in Crocks is cold! With two hoodies up one guy in the locker room told me, “Your look says it all.” 

Which, made the water feel colder than usual. Under the lane marker I bobbed, fully immersing myself in the same water that baptized my Lord, the same water that was used in my baptism, the same water that initiated Christian sinners and saints throughout the ages. One with Christ. One with each other. One in Christian unity. 

I pulled at the water, digging in with every stroke, breathing to my left, taking notice of the life guard who strikes a pose similar in my imagination to that of Jesus. On the return length, the low winter sun sparkled into the water, diffused as a prism distributes light across the spectrum, warm on my face when I rotate to take in each breath. How is it possible to feel the warmth of the sun on such a cold, winter day? 

God’s grace is awesomely amazing. 

—

3. Clergy sexual sin. Yep; it is a real thing. It breaks apart marriages, takes advantage of the vulnerable, and traumatizes parishes for generations. “We once had a pastor back in the day,” it was common to hear, “who had an affair with the church organist (or secretary) and ran off to Timbuktu.”

Sometimes, the old boy network would swing into action. For shame.

The Board of Ordained Ministry and the Bishop share in the responsibility for clergy conduct, sexual, and otherwise. As peers cycle on and off the Board, policies and enforcement ebbs and flows. As Bishops come and go, some were better than others for demanding a strict moral code of conduct. Some were swayed by the good-old-boys protective network, reassigning offenders to another location, often to offend again. Others took the time and effort for thorough investigations, careful application of Church law, as defined in our Book of Discipline, and imposed appropriate punishment. Policy consistency is an oxymoron, in my experience. Rarely have I heard or experienced efforts for healing, restoration, or support of a traumatized parish. 

This uneven, unhealthy approach to sex and sin, has been a source of frustration and discouragement to the rank and file, present company included. 

Boundary training, as is deftly labeled, has been all the rage in recent eras. Recognition of the inequality of power and authority has been helpful. Full stop measures, such as, sex between a pastor and a parishioner can never be consensual, have been long overdue. The topic may be obvious to those of us with conservative moral backgrounds, but is often bewildering to liberal others.

Peer trust is rare; one never knows who will become a District Superintendent or Bishop. Peer accountability, from my experience, is best when doled out by my psychiatrist and by peers who serve in other, sister denominations (who, therefore, pose no professional threat). I have come to love and treasure my Presbyterian, Episcopal, Lutheran, UCC, and Roman Catholic fellow clergy.

The waters are dangerous and murky. Divorce is a painful reality for some clergy, while completely outside of the experience of others. LGBTQ and transgender issues challenge even the best of us hush puppy liberals. Pornography is readily available and the bar of temptation is ridiculously low. There is so much I don’t know and I don’t want to embarrass myself by asking questions. Temptation is everywhere. The lowest common denominator default is to just pretend it doesn’t exist and that it can’t happen to me. 

Clergy are human. 

We should be held to the highest moral and ethical standards, and expect nothing less. At the same time, our humanness defines our imperfections, warts and all. 

It may be old school, but I learned early on to treat every person as a beloved sibling, sister or brother. When tempted, the abhorrent stigma of incest helps keep me in my lane. Lord, have mercy, and keep me on the up and up. 

—

I’d like to think that I’m non-judgmental, but that would be dishonest. I do judge others; all-the-while, I seek ways to mitigate risk, stay reasonably well informed, and apply best practices to my own life.

I find it difficult to relate to peers who have failed to live up to the high ideals of the ordained. It is easy for me to feel that those who have failed the Church have personally failed me. See them in a crowded room? Make way to the other side. It’s awkward to bump into a person who has shared the common path of serving as a parish pastor, yet, who has failed to live up to even the basic standards of professional conduct.

“I know what you know, even what you don’t think I know,” my interior voice says to myself. Not only do I frequently know them, but I know their families, too. Generations of clergy run deep. Who is married to who, as well as who owes who a favor, too often, has served as a “get out of jail free” card for offending clergy.  

A moral and ethical dilemma I’ve frequently faced is notification of clergy who follow me. Should I let them know the depth and breadth of trauma that others have inflicted on a parish, its members and friends? What about when a lay offender who demonstrates predatory behavior and simply moves on to another parish. Do I warn that pastor? I have gone to the District Superintendent (a representative of the Bishop’s office) with concerns, only to be rebuffed with “how would you like it if someone made the same accusations against you?”

In my experience, too little effort has been made by bishops and clergy to attend to issues of theft and sexual abuse in the parish. Abuse brakes people. The just response should be to open the flood gate. We should be compelled to do everything in our ability to heal, restore, and repair victims and congregations. Law enforcement should be involved immediately, even if it is remotely suspected that a law has been broken. The just response shouldn’t begin and end with a press statement from the Episcopal Office or with lawyering up.

It is easy for me to complain, since I’ve never served in church administration beyond that of a parish pastor, or as a member of the Board of Ordained Ministry. Yet, the sins of the Church have been a slow grind on me, and not in a good way. “And are we yet alive?” we sing when the ordained annually gather. Are we? Am I?

John Wesley outlined a life of grace, where the faithful is always moving on towards perfection. Today, I’m less than perfect; but committed to getting better. When tempted I make my confession to my psychiatrist, seek to change my ways, make amends such that I harm no one, and set about in a new direction with the goal of being perfected in the likeness of Christ. 

In short; confess, repent, make amends, become better. Do no harm. Keep my own nose clean. Wash. Rinse. Repeat. This is how God’s kingdom on earth approaches the perfection of God’s kingdom in heaven.

32. What Parents and a Parish Teaches

~ toddgoddard ~ Leave a comment

Rural Yates County was the perfect place to begin my parish ministry. The people are salt of the earth, hardworking, generous above and beyond expectations. Faith runs deep. I had much to learn. 

Elderly residents of the local nursing home had much to teach me. I took my turn in the cue of pastors from nearby churches providing worship services on Sunday afternoon. Every six or eight weeks was my turn in the barrel. I quickly learned to bring my choir from Dresden. The overly sedated, room full of residents, dozing in Gerry-chairs were largely unresponsive to my skillfully crafted academic sermon of the day. When the choir began to sing one of the familiar gospel songs, everyone would perk up and began to sing. As soon as the song was complete and I began to speak again, everyone fell back asleep. 

I’ll take my humble pie with a slice of cheese, please.

An invitation came in soon after we moved in to join the Lectionary study group of United Methodist pastors that convened once a week in Geneva. Charlie Hess (who won the fishing boat in the Roman Catholic raffle, and refused to honor the Social Principles about gambling by giving it back) was the host pastor.

Sam Davis, smart as a tack, joined us from Seneca Falls. He never met a sugar donut he couldn’t resist, and ended up wearing powdered sugar all over his face and shirt. Gary Hakes hailed from Phelps, the father of one of my fishing camp nippers, and chair of the local chapter of Planned Parenthood. Progressive; my kind of guy. And Steve Parr, a long suffering elder serving a rural parish on the other side of the county, whose wife was the chaplain at the local private college. Steve was frugal, to the point of buying donuts in quantity from the local wholesaler then freezing them in his freezer. Instead of buying donuts from the local donut shoppe, he’d bring in frozen, sugar coated  pucks in a zip locked bag. Gotta love him.

The first morning I attended, I showed up with a stack of academic Biblical reference books and commentaries. Everyone burst out laughing. Sam Davis, a graduate of University of Chicago, was impressed. The next week, I bought the donuts.

The Lectionary study group taught me the value of peer fellowship, support, and humor. Life in the trenches of a Parish Pastor is rough, filled with huge doses of both laughter and tears. We were five white, privileged pastors dressed in Hush Puppies, raising families, juggling demands, and doing the best we could with what we had. With little supervision, we functioned as an accountable discipleship group. Our friendship lasted all lifelong. They are all gone now; I’m the last one standing. I smile with the warm memories of these giants in my life, gently guiding me through the challenges of Ordained Ministry. 

I learned much from the local undertakers.

Bruce owned one funeral home uptown in Penn Yan; Steve owned the other. The competition was friendly. Bruce served on the leadership team of a nearby United Methodist parish and he liked to gripe to me about the conference, Bishop, and denomination. He was also the source of much parish gossip: “I saw so and so at the pharmacy the other day. She was checking out with cart full of lubricating jell and weight loss supplements.”

Five minutes before one funeral, Bruce showed me a letter of complaint he sent to the bishop, claiming his pastor was engaged in inappropriate behavior. “What are you going to do about it,” he asked, the veins bulging from his temples and neck. “Well, nothing,” I replied, “because I have a funeral service to start.” 

Often the best response is a smile and silence. 

—

I couldn’t go to the pool this morning because a new clothing drying was being delivered. The old one stopped working after three years. Two hundred dollars for a repair man to assess the problem, then more to commence repairs, or, for a few dollars more, get a scratch-n-dent floor model replacement. I hate planned obsolescence and American consumerism. 

Two days ago I hit the pool for the first time in two weeks. We had traveled to the far coast to visit family. Cynthia and I took our time out and back, riding the train to take in all the scenery of our great land. Time with my brother and his family was priceless, much more fulfilling now that we are all retired. 

The water was cold and I doubted if I could swim hard for a full fifteen laps. But, I did. My arms and shoulders pulled at the water, pushing it behind, as my brain was lost in thought attempting to process all the conversations I had with family. 

What was the meaning of my (our) father’s early death? Does death have to have meaning? What about my (our) mother, living more than thirty years after dad died? That is a long time to be alone.

Our mother was a strong woman, I thought as I swam. She grew up in an orphanage, became the cutout for Rosy the Riveter, married dad after he returned from the Pacific, raised four children, followed Jesus and lived her life accordingly. When he died, she had to learn to make due on her own, balance a check book, return to driving, living independently. She did so with grace and humility. Mom died after nearly twenty years of Alzheimer’s in a nursing home at the height of COVID. Mom deserved better than me telling her that I loved her over the telephone while she took her final breaths.

My mother had taught me so much. Love. Faith. Grit. Hard work. And apple pies. Rare was the pie she didn’t give away to someone in need or from Dad’s parish or to a neighbor going through tough times. But every now and then, one of her pies were made just for us. 

—

The day was April 15th, a day made memorial by the Internal Revenue Service. In the dark of the early morning, the Plectron fired off the alarm to our volunteer fire department. Barn fire, at the cross roads of City Hill and Ridge. I jumped out of bed, stepped into my coveralls and shoes, and took off for the fire house, across the street and through two back yards. It was always a foot race to see who could get there first, Bill or me, my trusty church lay leader and friend. 

In the pre-dawn light I could see the mushroom cloud of a burning barn as I ran for the pumper. A barn to most of us is the image of rural life, a character from a Norman Rockwell painting, a calendar picture inviting us back to a simpler more wholesome time.

To a farmer, a barn is the center of a small business, generating income, often in competition with mounting expenses. A barn is a milking parlor, a hay mound, a storage space protected from wet elements. It houses valuable farm machinery, is home to cattle, a neighbor to a silo holding grain or chopped corn, and a place for kids to play.

This barn belonged to one of my church families. 

The string of pumpers, tankers, and the rescue truck snaked out of town, uphill in every direction. The water haulers carried a thousand or more gallons of water because only city people had hydrants. I drove the lead pumper, having won the foot race. Next to me was another volunteer, dressing and strapping in to his bunker gear to protect him from flame and heat.

The radio squawk from the chief, another one of my church leaders, now on scene in his personal vehicle, asking for mutual aid from at least ten neighboring fire departments. Barn fires needed a lot of water quickly. I feared this one was already beyond saving. 

I pulled into the farm yard to find the family and our chief frantically getting livestock and machinery out of the infernal. I had never seen a fire so large and frightening. “Oh Lord,” I prayed to myself, “don’t let me goof up.”

Tank-to-Pump lever; pulled. Pump primed. Hose lines laid and charged. Water flowing. Hard suction connected to the pump and pounded tight with a rubber mallet. Portable pond set up. Tankers from other departments arriving, waiting their turn to replenish the pond as fast as my pump would drain it. Sweat dripping in my eyes, tears for the family welling up in my eyes. 

My chief, Charlie, came over and looked me in the eye. “Todd,” he said somberly, “let someone else relieve you from the pumper. The family needs to see you inside the house.”

And so, the other shoe was about to drop. 

Around the dining room table sat Mom and dad, son and daughter, and a deputy sheriff. Eyes were down, the room was silent, the coffee pot announced a fresh pot was brewed. “Pastor Todd,” Mom said when she saw me, “come in and have a cup of coffee.” Mom was also a leader in my parish, a woman of strong faith, accustomed to hard work on the farm. 

The Sheriff asked the father about the farm and possible causes of the fire. Yes, there was electricity to the barn to run the lights and compressor for the milking machine. But he didn’t suspect there was a problem with the power. The night was clear so a lightning strike was doubtful. Dad truly had not a clue as to what may have started the barn fire. 

I sat waiting for divine inspiration. 

“Yesterday afternoon,” the son began speaking barely above a whisper, “my friend and I were playing in the barn. Just fooling around. We didn’t mean nothing. We got some matches and made a little fire. It didn’t get too big and we thought we put it out.”

The silence that followed was deafening. The guilt that descended was overwhelming. “I did it,” the young boy screamed, “but I didn’t mean to do it.” Tears burst the flood gate and he ran bawling to his room. The rest of us sat stunned in silence. 

“What do you want to do?” the deputy asked gently. All of us were thinking of legal actions, loss, and grief. All of us, except for dad. 

“When I was young,” dad began, “about the age of my son today, I, too, accidently burned down my Daddy’s barn. It was an accident. I knew, but no one else did. It’s been my secret these past forty years and it has always weighed heavy on my heart.” 

I thought of Christ on the cross, dying for our redemption. 

“The one person,” I carefully began, “who needs to hear your confession, is your son crying in his room.” 

The pause was pregnant. “You’re right, Pastor.” Dad pushed away from the table. “I gotta do what’s right.” Dad left us in the kitchen and went in to console and confess his sin to his son. 

That was a morning nearly forty years ago. It was a day in the life of this parish pastor where I learned about redemption, the depth of love Christ has for each of us, and the depth of love a father had for his son.