Matthew 5:1-12

January 29, 2023

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

Matthew 5:1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

  • “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
  • “Blessed are those who mourn, for they will be comforted.
  • “Blessed are the meek, for they will inherit the earth.
  • “Blessed are those who hunger and thirst for righteousness, for they will be filled.
  • “Blessed are the merciful, for they will receive mercy.
  • “Blessed are the pure in heart, for they will see God.
  • “Blessed are the peacemakers, for they will be called children of God.
  • “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
  • “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.

Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

| Centering Prayer |

Too often we throw around words

As if they are unbreakable,

With little or no regard for their use;

As if they had

no origin, history, or precedence.

We find it easy to insult one another

(sometimes unintentionally)

Employing phrases or words

That are often disproportionate

To the issue at hand

In a stake of one-upmanship,

A fit of rage,

Or an unsightly surge of testosterone.

“Choose your words carefully”

Our mothers rightly taught us.

Do not bring shame to your family,

Or provide evidence of a poor education,

Or an undisciplined life.

What would Jesus do?

Postmodern Christians beg to question

(ad nausium).

The better question is,

What is Jesus saying?

This is probably the better quest to embark,

For this question leads us from

What did Jesus say?

– Past –

to What is Jesus saying?

– Present –

leaving us with the question

What are we going to do about it

in the future?

In other words how does Jesus change our behavior?

Jesus is teaching the crowd,

Preaching a well worn

And repetitively familiar sermon;

Choosing his words very carefully,

‘Making every word sing,’

As my Homiletics professor once taught and encouraged.


He says.

What does blessing mean?

If I, as your friend, say to you,

“Blessings to you,”

You know that you have

my approval

my hope for all things good

to come to you

and those you love.

It is a wish,

A desire,

Filled with goodwill and kindness.

If I, as your pastor, say,

“Blessings to you,”

(as bishops, priests, and deacons have done thousands of years)

then it means something more:

It is a formal blessing of the Church

To be given the special status

As being favored by God.

Being favored by God;

Allow those words,

For a moment,

To sink in.

This does not mean that we should

Go on a quest to win God’s favor

For what we are already doing?

Wouldn’t that be a reflection of

Our will

Surpassing God’s will.

(Not a good thing)

What it does mean

Is that we must

Seek first the Will of God


Submit ourselves to God’s Will


When our submission

Intersects with God’s Will

The Christian life experiences


An infusion of holiness,

The fulfillment of the Divine hope.

We are transformed

From mere observers

Of current events

To faithful disciples laboring

On Christ’s behalf.

We become active participants

In the conversion of the world.

And, isn’t that where we

All seek to be?

Divine holiness and

God’s personal hope

Are given through

the carefully chosen

words of Jesus:


He says,

are the poor in spirit.


He says,

are those who mourn.


He says,

are the meek.

Blessed are the hungry and thirsty.

Blessed are the merciful.

Blessed are the pure in heart.

Blessed are the peacemakers.

Blessed are the persecuted.

And blessed are you,

when you make a stand,

and take the stand

for me.

I see and hear a lot of people

Who wave their hands in the air

And say

they want to be more holy,


they want to be more like Jesus every day.

Nice words,

I think to myself.

Show me.

It is only superficial talk

If those waving arms are not put to work

Reaching out to those

Most vulnerable

And those

Most in need;

People like those

Listed in these beatitudes.

We give Jesus

Only lip-service

If we continue to accumulate wealth

And leave our brothers and sisters

Further and further behind

Living in poverty,

Fighting over our table scraps.

We fail to be an obedient people

And an obedient Church

If we give a stone

to those who hunger for bread

Or polluted drink

To those who thirst for living water.

We condemn ourselves

When we fail

To search under every rock,

behind every tree,

And to the depths of every cave

For peaceful solutions

To the turmoil and violence

that fills our globe.

In this era that lifts high

The value of self-promotion

And super-sized ego,

We Christians are called

to journey the road less traveled.

We are called to substitute out

The world’s values

And to import

and put to use

The values of Jesus Christ:

Peace and justice,

Charity and forgiveness,

Protection and safety

For the least, the lost, the most vulnerable.

The Holy Spirit infuses these values

Deep within our soul

At our baptism

… this is my blessed son or daughter …

when we share the bread and the cup

… this is my body, this is my blood …

and when our souls leave our worn-out bodies

ascends into heaven,

to be greeted by Christ himself

with words of blessings,

“Well done, good and faithful servant,

Enter now into my heavenly kingdom.”


Is the word the French have chosen;


Or A Dios,

Is the Spanish contraction

Of Vaya con Dios,

Which is

a fond or tender


It is a blessing


Go with God.

When we leave this table

When we leave this place,

Let us bid each other Adieu:

Go with God

That we might take God

into the world.


“You’ve Been Called”

Matthew 4:12-23

January 22, 2023

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

Matthew 4:12-23

Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: “Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

| Centering Prayer |

One of the many roles of being a pastor

Is to be an educator.

I’m always searching for new techniques

To help people study, think critically, and engage others

In Biblical, Theological, and Spiritual development.

I’m on the prowl for that new tool for your toolbox;

That educational wrench that assists you

To unlock understanding

Of scripture, commentary, or academic discourse.

The more you and I can learn about our God and sacred texts,

The closer we are drawn in

With God and one another

And the better we understand God’s will for our lives.

One tool for scriptural interpretation is pretty neat:

Read the text,

Go back to the section title

And cross it out.

What would you rename the section, and why?

Today’s two section titles in the New Revised Standard Version are

“Jesus Begins His Ministry in Galilee” and

“Jesus Call the First Disciples”.


The first section I would rename

“Those Who Sat in Darkness Have Seen a Great Light”.

The second section I would title

“Building the Fellowship”.

What would you call these two narratives from our Gospel?

Jesus had most recently spent the past 40 days and nights

In the Judean wilderness being tempted by the Devil.

He was in the rugged, wild, mountainous territory

East of Jerusalem,

Between Jerusalem and Jericho,

Deep in the lower Jordan Valley,

In the vicinity of where John had been preaching and baptizing.

We begin on an ominous note;

On Herod’s command, John is arrested,

And Jesus, hearing the news,

Retreats 90 miles North to Galilee.

Yes, Jesus begins his public ministry in retreat,

Immediately following his baptism and temptation in the wilderness.

This is important to know:

Where Jesus starts his ministry is vitally important

To understand the deeper meaning of the text here in Matthew.

Jesus left Nazareth where he had been raised as a child …

… he moves out of his parents basement, if you will …

And moves to Capernaum, 30 miles away,

Located on the North shore of the Sea of Galilee,

In the tribal territory of Zebulun and Naphtali.

Remember the 12 tribes of Israel?

Isaiah had prophesized about Zebulun and Naphtali,

And Matthew repeats it here:

“the people who sat in darkness have seen a great light,

and for those who sat in the region and shadow of death light has dawned.”

(Isaiah 9:2, Matthew 4)

In our age

where we don’t think twice about summoning light

… we flick a switch or tap our phone …

It makes one wonder why

Zebulun and Naphtali sat in great darkness.

For crying out loud,

Someone flip a switch,

Download a flashlight app,

Light a candle, or something!

Indeed the darkness was all encompassing and complete.

The people of this region

Had become victims of repeated invasions and defeat

At the hand of foreigners.

Violence, death, prison, and exile had visited every home.

Geographically at the crossroads of three continents,

Babylon was the aggressor and occupier in the time of Isaiah.

Prior to Isaiah,

Zebulun and Naphtali

Had been conquered by the Philistines,

The Egyptians, and Canaanites.

The peaceful kingdom of David,

Lasted only for a period of about 70 years

… a thousand years before Jesus.

The Davidic kingdom was the only respite,

The only light,

The people of Zebulun and Naphtali had experienced.

That light was a momentary flash.

Pharaoh and his Egyptians flowed back in a violent expansion of their empire.

In time, the Assyrians swept through the land

And ruled with an iron fist.

The Babylonians occupied the land

Until Cyrus the Great of Persia took control

And allowed exiles to return home.

In generations prior to Jesus

Alexander the Great and the Greeks,

Ptolemy and the Seleucid (pronounced Se-leu-cid) dynasties

Traded punches and rolled through

With military might and horrific violence.

Most recently, is was Rome,

At the hand of Pompey the Great,

Who had brought darkness once again to Zebulun and Naphtali.

Up to the time of Jesus making his home in Capernaum,

There was only a thousand-year-old faded memory of

A brief flash of light

In a land of utter and complete darkness.  

Jesus moves to Capernaum

And a new light dawns.

That’s kind of how it works with Jesus.

Let him move in.

His light shines,

And darkness is no more.

Which is not to say darkness, sin, suffering, and death

Are forever vanquished from your present or future.

The darkness of this world

And the darkness of Satan

Are like predators lying in wait, ready to pounce

At the first sign of personal weakness,

At the first symptom of waning faith,

At the first inclination of growing distance between yourself and God.

Make room in your life for Jesus

And allow yourself to fall in love with him.

That’s what vanquishes darkness.

That’s what grows deep our reservoir of faith.

That’s what gives you and me strength for the journey.

As I mentioned,

I’d title the second section of our Gospel

“Building the Fellowship.”

I refer to the disciples of Jesus as a fellowship

With a tip of my hat to one of my favorite fictional trilogies,

“The Lord of the Rings,” by J.R.R. Tolkien.

I swear, “The Lord of the Rings” got me through puberty.

The first of three books is dedicated to building a fellowship

Of individual, diverse characters

Dedicated to the purpose of saving the world.


Kind of sounds like what Jesus was doing, doesn’t it?

Building a fellowship of individual, diverse characters

For the purpose of saving the world.

Our Gospel narrative from Matthew

Describes the calling of two brothers,

Both fishermen on the Sea of Galilee,

Peter and Andrew.

Jesus went from there and called

A second set of brothers,

James and John, sons of Zebedee.

The two brothers and their father

Are in a boat mending their nets.

Jesus calls together his fellowship of fishing brothers

With the invitation,

“Follow me, and I will make you fish for people.”

– Matthew 4:19

The word “immediately” is used in the case of both invitations.

Immediately they left their nets …

Immediately they left their boat and their father …

… and they immediately followed him.

Quick. Clean. Decisive.

That’s the way I like to do my shopping.

“Get your stuff and get out.”

Much can be speculated about what caused

Peter and Andrew,

James and John,

To make such an immediate

Life changing decision to follow Jesus.

Was it the invitation to fish for people?

Perhaps we could stop people on the street

And invite them to join us in fishing for people.

If it worked for Jesus, maybe it will work for us, too?

If this were true, our church would be packed every Sunday

And we’d be preparing for a building addition.

Was it the way Jesus looked? Or how he approached them?

Perhaps each of these four brothers

Had been asking themselves the deeper questions in life.

Perhaps they had been searching for answers.

Maybe they had been looking for direction.

I mean, fishing, day in and day out,

Under a hot sun or in a tempus storm,

Kind of gets old after a while.

While feast may be the up-cycle,

Famine was certain to visit every fisherman on occasion.

We might never know

What caused Peter and Andrew, James and John,

To drop everything and to accept the call.

Perhaps a different tack

Might shed light on the question:

What is it about Jesus that drew YOU to him?

Perhaps it was the witness of another?

Or a similar invitation to follow him and fish for people?

Maybe you, like me, are filled with deeper questions

About life, death, suffering, love, sin, evil, and God.

Perhaps Jesus rose to the top of your vat of questions

And provides the only reasonable answer that resonates with you.

I’d suggest two other possible answers why you and I have decided to follow Jesus.

1. First, we have a natural need for a divine companion.

I can’t tell you why,

Nor can I back up my opinion with data,

But it is my observation

That few of us want to go through life alone.

Others might provide friendship,

But only God incarnate is capable of providing

The necessary presence, power, and direction

That will take us through this life

And into the next.

2. Secondly, I suggest you and I have decided to follow Jesus

Because this is God’s will for our lives.

As one standing in the Wesleyan tradition, known as a Methodist,

I would call this Prevenient Grace.

God knows our need before our awareness.

God meets our needs prior to our needs being made known.

In other words,

Perhaps it is God that brought you along the path that led you to Jesus Christ

Because God knew you needed Jesus.

You and I need Jesus

To be the center and joy of our lives.

The invitation to join the Fellowship of Jesus

May have been the whisper that

Resulted in you coming to your baptismal waters.

There is one, last, thought I’ve been chewing on this past week

About this passage I’d title “Building the Fellowship.”

Many times we focus on the question,

What did Peter, Andrew, James, and John see in Jesus

That led them to abandon their lives and to follow him?

Turn the question around, and let’s ask,

What did Jesus see?

What was it that Jesus saw in these two sets of brothers

That led Jesus to believe

That these were the ones

He needed to build his fellowship?

… to build his church?

It’s pretty obvious

Jesus didn’t start building his fellowship

With the same strategy

A new president would use to build a cabinet of ministers, advisors, or confidants.

Jesus didn’t go directly to the smartest, most powerful, elites of his world.

Jesus didn’t go to influencers, politicians, or the wealthy.

Jesus bypassed the seminaries and graduate schools,

Temples and thrones,

The marketplace, industry, and every other institution of power.

To start building his fellowship

Jesus chose to go

With simple fishermen.

Did Jesus see within Peter

His characteristic of opening-mouth-and-insert-foot

As a beneficial character trait

That he needed for his group of disciples?

Maybe he saw within Peter

The potential for becoming

An effective preacher, witness, and leader

In the first-generation church?

Perhaps Jesus knew that the genesis of his church

Needed to expand into modern day

Turkey, the Balkans, Poland, Ukraine, and Russia?

… and Andrew was just the right person to do it?

Quite possibly Jesus had the foresight to know

That James was the one he wanted

To bear witness to his Transfiguration?

Maybe Jesus considered all the rest

But decided that only James could bear the burden

Of being the first to be martyred for his faith?

Maybe Jesus looked upon John,

Loved him,

And knew that he would be the one

He could count on to comfort his mother

As she witnessed his crucifixion?

In a similar way,

I’d suggest our Gospel asks us today

“What is it about YOU

That inspired Jesus to call YOU to join his fellowship?”

Is it your willingness to witness?

To invite?

To march?

To demonstrate?

Is it your willingness to preach?

To open prison doors?

To collect and distribute food to the hungry?

To make friends and build houses for people without four walls and a roof?

Is it your capacity to love, and to be loved?

To get on the floor with a toddler

And play and laugh with joyful abandon?

What is it about YOU

That led Jesus to claim YOU

As his own?

Dearly beloved,

Invite Jesus into your life,

To make his home in your heart.

Let the light of Christ shine

And chase away all darkness in your life.

Look to Christ.

Listen to his call.

Respond with confidence and determination.

Take part in this fellowship Christ has called together

Known as the Rush United Methodist Church.

The Lord has an eye on you.


are being called to do great things.