“Praying with Persistence”


Luke 11:1-13

July 28, 2019 – Proper 12, Year C

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church


Luke 11:1-13


He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”

He said to them, “When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.”

And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.

“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.

Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion?

If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”




“Prayer catapults us,” Richard Foster writes

In his book Celebration of Discipline.

“Prayer catapults us

Onto the frontier of the spiritual life.”

(Celebration of Discipline The Path to Spiritual Growth, Foster, Richard J., Chapter 3, pg. 33)


The word catapult

Ignites my creative imagination.

In my mind’s eye I can begin to search for the connection between

A catapult and prayer:

October pumpkins being chucked by modern catapults to the delight of children, and

Jets in full afterburner being flung into flight off an aircraft carrier,

Come to mind.


Prayer, therefore, is about instant acceleration

From stationary to speed,

From potential energy to kinetic energy,

From passive inattention to full-court engagement

With our God.





Fold your hands,

Close your eyes,

And expect to be shot out of a catapult

Directly into the heart of God.




Pray often.

Pray on your own.

Pray with another.

Pray in silence.

Pray out loud.

Use prayer to ask for what is needed.


The temptation is to end the sermon here,

With this summary string of moralizations.


No, you’re not getting a 5 minute sermon,

Much to everyone’s disappointment!


The other temptation is to undress the Lord’s Prayer line by line.

We’d be here to 5 o’clock.


That’s not going to happen either,

Much to everyone’s relief!




Where is the intersection of life and prayer? And

How can this impact our lives?

I’d suggest the Gospel of Luke begs us to be catapulted further –

Instantly accelerated

Into the frontier

Of Spiritual life.


Jesus creates for us a vision of what that spiritual frontier looks like

When he teaches disciples how to pray.

These are a few of the many gems I’ve discovered this week

I’m called to share with you:


  1. Jesus prepares himself for every significant life event by starting with prayer.

Jesus prayed at his Baptism,

Before starting his ministry in Galilee,

Before choosing his 12 disciples,

Before feeding 5,000,

Before miracles, healings, and exorcisms,

Before raising Lazarus from the dead,

Before turning towards Jerusalem and the start of his passion.

Jesus prayed in the garden and on the cross.


In each instance,

Jesus sought God’s thoughts,

Desired the things God desired,

Loved the things God loves,

Willed the things God willed.

Progressively, Jesus became the will of God

In the unfolding of God’s salvation history.


Prayer is God’s invitation

For you and me to become active participants

In God’s unfolding plans,

In God’s developing kingdom.


  1. Pray like this, “Our Father …”

Addressing God as Father is a desire

To obtain the same intimate relationship Jesus had

With his Heavenly Father.


In this day and age,

It is understandable to be gender sensitive

When it comes to speaking about our God

Who clearly displays both masculine and feminine loving parental characteristics.

Let us chase from our minds

Those hurtful images or experiences some of us have of an abusive parent.


Jesus wants more for you and me.


Jesus wants us to dwell with God,

To live with the Lord,

And to receive every benefit of his Father’s perfect, loving, generous, grace.

Likewise, Jesus desires to dwell in you and me,

To have a pathway of vulnerability opened to God

Where God can wholly enter and make a home in our lives.


  1. Praying the Lord’s Prayer is a statement about the God of our experience.

To do so is to stake the claim that

God is trustworthy.

God listens.

God’s nature is to be accessible and approachable.


Fear not!

Come to the table as the Lord’s guest.

Eat and drink and fellowship,

In the presence of God, almighty.


If ever you or I have felt all alone in this world

It isn’t because God has left us.

It’s because we’ve closed the conduit of prayer,

We’ve cut the umbilical cord

Between God and us.


To pray is to trust.

We boldly build faith through the work of prayer.

To pray is to be confident.

We know beyond all shadow of a doubt,

That God hears our prayers,

Desires our prayers, and

Acts on our prayers.


Prayer brings us into a spiritual intimacy with God

Unlike any other spiritual discipline.


  1. To pray is to change.

In my experience,

Prayer changes me much more than my prayers have changed God.


I’m more likely to change

Because I’m more likely to be wrong!

I’m more likely to not be listening to God, or

Deaf to God speak through others.

I’m more likely to change

Because my will is bent to sin,

And the Evil One makes every effort to lead me astray,

To tempt me to wrong,

To sink my battleship.


Prayer changes me,

Makes me strong,

Draws me close,

Keeps me connected with God’s will and unfolding plan.

Prayer can do the same for you, too.


To pray is to change.

Does God change?

Scripture is full of examples of God changing his attitude towards us

As a result of our change in behavior.


When we sin,

And turn away from Jesus,

The Lord is grieved and disappointed.

We have a history of God’s corrective actions:

Floods, slavery, and exile,

– there’s even the belly of a whale in there somewhere –

Just to name a few.


When we repent of our sins

And turn in faith to Christ,

God responds with peace, hope, and salvation.

Scripture is full of God’s blessings

For those who abide in his word

And live according to his will.


Behavior matters; both good and bad.

Prayer is an example of good, faithful behaviors;

Behaviors that disciplined disciples of Jesus are encouraged to engage in,

That change God’s attitudes towards us,

That draws us closer to the Lord.


  1. I don’t know about you, but

I’m cranky when I’m roused from sleep in the middle of the night.


In this brief, uniquely Lukan parable,

God is the kind of listener who is willing and able

To be roused out of bed.

We bang on God’s door with

anaideia: (ἀναίδεια), pronounced (anna-ee-die-ah),

Which translated from ancient Biblical Greek into modern, Western English means:

Shameless persistence.



The gem of understanding here is the word “shameless;”

To pray and petition without regard to what others think,

To pray and petition without shame, but with persistence.


In today’s words,

When we pray,

Just put it out there.

Lay it out there before God and let God take it from there.


Shameless persistence on the one hand,

Is met with hospitality on the part of the homeowner, on the other.

Of course no one likes to be roused in the middle of the night,

But the fact that the homeowner,

None other than the Lord himself,

Does get up.

The homeowner give his neighbor everything he needs.


God’s application of ancient, oriental hospitality brings honor to both,

To both the one doing the praying and to God,

The recipient of our prayers,

Fulfilling every petitioner’s needs.


To pray is to honor God.

In doing so shamelessly,

Our needs are met.


  1. Lastly, prayer leads to the gift of the Holy Spirit.

The heavenly Father gives his Holy Spirit to all who ask him.

There’s no need to wait for Pentecost.

Prayer immediately brings the presence of the Holy Spirit.


Need forgiveness?

Pray! Ask!

BOOM! The Holy Spirit is here, granting forgiveness.


Need strength to get through a tough patch?

Pray! Seek!

BOOM! The Holy Spirit is here, giving strength in spades.


Need direction? Discernment? What God’s will is for life?

Pray! Knock!

BOOM! The Holy Spirit opens the door unto you!


Need healing? Body? Mind? Spirit?


BOOM! The Holy Spirit lets lose the balm of Gilead,

Bringing healing to every soul.




Beloved friends,

Prayer isn’t hard.

Prayer improves with experience.

Strap yourself in and get ready for the ride.


Fold hands,

Close eyes,

Quite the self.

“Prayer catapults us

Onto the frontier of the spiritual life.”


“Only One Thing”


Luke 10:38-42

21 July 2019

The Rev. Todd R. Goddard, Pastor

The Rush United Methodist Church


Luke 10:38-42 (http://bible.oremus.org/?ql=430381840)


Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.”

But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”




You’re all invited over to our cottage next Saturday.

Bring hiking shoes, a swimsuit, and a dish-to-share.

I’ll make the hot dogs and hamburgers.

All 400 members of the parish.

It will be swell.


One of the things I love about my wife, Cynthia,

Is that she loves to shower guests with hospitality.

If four are coming, she’ll prepare for eight.

If eight are coming, Cynthia will make enough food for sixteen.

There’s always someone who come who can benefit

From a take home Tupperware container of food, … or two, or ten.


Almost certainly, she will make her very finest summer dishes:

Fruit salad, potato salad, Santa Fe salad, and fresh peas from Moser’s roadside vegetable stand.



What a blessing to be married to a wonderful host.




Every preacher commenting this week on this Mary and Martha passage

From the Gospel of Luke has their hands full.

It is a narrative of contrast between

Martha the perfect hostess and

Mary the perfect disciple.

There are many dangers that can steal our attention away from the intent of Jesus.


Don’t get derailed by these common mistakes:


Consider gender stereotyping.

Gender stereotyping is a terrible mistake

And does violence to this story of Mary and Martha.

How would this passage be different if Jesus was visiting the home of two brothers, say Philip and Nathanial?


I dare anyone to pull the “Women’s Work” card;

Your chair has been wired and

You’re about to meet your maker!


Another danger of this passage of Jesus visiting the home of Mary and Martha is to make an unintended connection with the previous passage.

Last Sunday’s passage, Jesus taught the inquiring Jewish lawyer what he must do to inherit eternal life,

Using a story about a good Samaritan to make his point.

Neighbors love God, love others, and engage in compassionate works of mercy for those in need.


Even though both Gospel narratives can only be found in Luke

And one follows the other,

I see no evidence that the intent of the Mary and Martha story

Is meant to shed light on the question of eternal life.

Jesus is frying other fish.


The third danger of the Mary and Martha story

Is to come to the mistaken assumption that Mary and Martha

Are engaged in a zero-sum game welcoming Jesus into their home.

There isn’t a winner at the expense of a loser here.


Consider the possibility that perhaps both Mary and Martha

Were engaged in exceptional acts of discipleship,

Giving Jesus an opportunity to teach

An even more important essential truth

About life, faith, and following him.


Don’t make these common mistakes.


Let’s make some new Gospel discoveries!





Let’s talk gender.

It’s the elephant in the room everyone is afraid to talk about,

Especially in today’s world.


Take note.
Luke reports this is a story of two women and Jesus.

Unlike other Gospel narratives that may include Lazarus,

a brother who Jesus would eventually raise from the dead,

Luke writes Lazarus out from the story and

Keeps the location of their home vague,

All-the-while making the point

That it is women

Who were supporting the mission and ministry of Jesus.


This is not the first revelation that Luke makes

To highlight women disciples.

In the eighth chapter of Luke,

It is reported that Mary, called the Magdalene,

Joanna, Susanna, and many others

Were called disciples

Who provided for Jesus out of their resources. (8:1-3)


Of course, in Luke’s version of the resurrection,

It is women

Who followed and supported Jesus from the beginning,

Who went to the tomb to prepare his corpse with spices.


It was women who first observed the resurrected Jesus, and

It was women who first witnessed their resurrection encounter to others.

“Mary Magdalene, Joanna, Mary the mother of James, and the other women with them,”

Became the first to witness to the resurrection of Jesus Christ. (24:1-12)


Women disciples!

Stand tall! Stand proud!

When it comes to following Jesus,

Don’t ever stand in the shadow of men.

Stand as equal partners with male disciples.

Stand with all disciples only in the shadow of Jesus.


What does this mean for us today? And how can I apply this to my life?


We have a horrible history of holding women back in the Church,

Both locally and globally.

We have a terrible history

Of objectifying women,

Of making women the subject and focus of violence.

If you don’t believe me

You haven’t been listening.


Yeah, sexual harassment prevention policy and training for all employees?

It’s mandated by New York State law to be completed by October 9th.

The Church should be leading cultural change,

Not the State leading the Church.


Each of us, male and female alike,

Can begin with repentance,

Followed with our sincere vow to never treat a member of the opposite sex as anyone other than an equally beloved child of God,

as anyone other than an equal sister or brother disciple of Jesus.


Listen to the voice of women,

Who have been demeaned, hit upon, cursed, held back.

Listen to the stories of intimidation, abuse, violence, and rape.

Do not dismiss their voice.

Do not dismiss their stories as unbelievable.


Listen for the stirring of God in those painful stories

To create in each of us a new heart and

A better way forward for the Church and for the world.


Men need to be strong,

To lead by example,

To stand up and stand by our sister disciples and Church leaders.

Men need to be in the front row of the balcony,

Cheering the success women are making today

In the pulpit and in the pew,

In Church and in society,

Bringing home God’s kingdom.





Do not be overly critical of Martha.


Remember when Jesus sent 70 disciples on a mission

To teach, heal, and cast out demons?

Jesus told them not to be burdened with food or clothing;

That they would be received and supported by gracious hosts.

Martha is precisely that kind of host.


She was serving.

She was extending hospitality.

Remember Jesus is recorded in all four Gospels teaching that

The first shall be last and the last shall be first and the servant of all.

Being servant of all should be celebrated!

Shouldn’t it?


Yes, service should be celebrated.

Here, Jesus adds more pigment to the palate called service.


Our Lord’s rebuke of Martha is gentle and tender.

Of course, she was frustrated that she was doing all the physical work

While her sister, Mary, was listening idly at his feet.


What may have been a bigger burr in Jesus’ saddle

Is the fact that Martha asks Jesus to do her bidding.

Modern psychologist would call this “triangulation.”

“Tell her then to help me,” she commands Jesus. (10:40d)

Jesus doesn’t allow himself to be brought into the dispute of others,

To be triangulated,

And neither should we.


Note to self: Jesus doesn’t play fetch.

Don’t even try to tell the Lord what to do.


The original Greek word that is used here is

διακονία, (pronounced) de-awk-o-nee-a, (transliterated) Diakonia,

Which means in modern English:

  • Service, ministering, especially of those who execute the commands of others;
  • The ministration of those who help meet need by the collection or distributing of charities;
  • The service of those who prepare and present food.

Diakonia is the root word for Deacon,

Leaders of the Church,

Commissioned to service.

(Strong’s Lexicon, G1248, as found at https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?t=kjv&strongs=g1248)


The second part of our Lord’s reply is

“Mary has chosen the better part,” (10:42b)

Revealing to us that, yes, service is vitally important to Christian discipleship,

But service is on a continuum of value and importance.

Something is even better.

There is a higher priority.


If following Jesus was only about service,

We could all turn out the lights, go home, and join the local Rotary Club, Lion’s Club, or League of Women Voters.

We’d be good and

We wouldn’t have to fret over faith, theology, or dogma.


Service in isolation is good works devoid of faith.

Service without Jesus will never have lasting character;

Will ebb and flow with cultural popularity and volunteerism; and

If often becomes unable to support itself in the long term.


Which brings us to:



Jesus calls disciples

To hear the Word and to be doers of the Word.

Hear first,

Then do.


Mary and Martha are additive,

Both espousing essential characteristics of discipleship,

With one characteristic being of higher priority.


Listens first to the Word of Jesus.


And you thought all scripture was equal,

That the Bible is flat?

Not a chance.


“There is need of only one thing,” Jesus teaches.

That is, we need only one thing: his teachings.

As a result of the Good News of Jesus,

Every disciple is convicted.


The Word convicts.

Every hearer of the Word is convicted out of necessity to act,

To do good works,

Service and hospitality,

All in Jesus name.


Service without first listening and learning from Jesus

Results in distractions.

Like Martha,

We become distracted,

If our service isn’t first grounded in the Word of God.


This has much to teach us today,

Especially struggling families,

Juggling priorities,

Raising children,

Caring for aging parents or grandparents,

Finding our way through life’s crisis,

Trying to cover all the bases.


Sunday morning sports and activities?

Parents, take responsibility for your decisions.

The choices you make today will have everything to do with the faith your children develop tomorrow.

Children’s sports and activities are a good thing,

only if their foundation is built first on the Word of God.

A parent’s top priority

Who is a disciple of Jesus,

Is to have their children learn the stories of Jesus.


Visiting and caring for my failing mother tires me out!

I’d rather sleep in Sunday morning.

Sister’s and brothers,

Caring for an aging loved one

Only works for disciples of Jesus

Who are first planted and deeply rooted in the Word of God.


Disciples of Jesus

Who praise God

Celebrating Word and Sacrament in worship,

Become the best care partners God can provide.

The Gospel of Jesus Christ is the best possible preparation to serve as a loving caregiver.


The Word softens the touch,

Nourishes the soul,

Delivers mercy,

Personifies God’s love,

Becomes the healing hands and touch of Jesus.


It is a joy to simplify,

To cast aside all competing distractions

To focus on only one thing:

The Word of God.

This is what gives me such joy in the Gospel.

This is what makes me a better disciple of Jesus and

Servant of God and neighbor.




Dearly beloved,

Jesus today gives to us Mary and Martha,

Two great disciples,

Who serve as rock stars,

bright and shinning mentors,

For our discipleship today.


We have much to learn from Mary and Martha.


Listen, first, to the Word of Jesus.

Remove competing distractions that steal our attention from Jesus.

Heed his commands.

Follow his directions.

Pattern life according to his ways.


The outcome

For those who hang on every word of Jesus?

We treat all others as equals,

Sisters and brothers in the Lord,

Co-laborers in God’s vineyard,

Each of us called and equipped by God to

Set people free for God’s kingdom.


The Word of Jesus teaches us that

Words matter.

Behavior matters.

Respect matters.

Hospitality matters.

Service matters.


The journey of faith is long and it takes many turns.

Each of us are at different places on the river of faith at any one time.

It’s good we’re all making the journey together.


Make the Word of Jesus your highest priority.

Everything else will fall into place.


“Love God, Love Neighbor”

Luke 10:25-37

July 14, 2019

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

Love God Love your Neighbor

Luke 10:25-37

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”

But wanting to justify himself, he asked Jesus, “And who is my neighbor?”

Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead.

Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’

Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”




“If you see a mess, clean it up,”

my mother used to say.

If you see it, you’re responsible.

Mothers have the best wisdom.

Kids; always listen to your mother!


Today’s contemporary version goes like this:

“If you see something, say something.”

Jesus’s story about a Samaritan suggests

This marketing jingle for homeland security

falls short of Divine expectations.

A Gospel rewrite might go something like this:

“If you see something, do something!”


Who do you see?


Seeing is one of many

Over arching

Narrative themes of the Gospel of Luke.

Who Jesus sees,

Who Jesus focuses his attention upon,

Gives us a sense of identity and trajectory:

Who Jesus is, and

Where Jesus is going.


Pay close attention to who Jesus sees.


Who does Jesus see in the world today?

Who is Jesus looking at through your eyes?



When it comes to Biblical interpretation,

Context is everything.


  1. The Jewish lawyer knows his law.


He asks Jesus what he must DO to inherit eternal life.

Rabbi Jesus,

a teacher of the law,

Asks the Jewish lawyer,

a practitioner of the law,

What is written in the law.


Go back to the source, my Greek and Hebrew professors would tell me.


The Jewish lawyer correctly summarizes the beloved Shema

From Deuteronomy 6:4-9


“Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates.”


Being the bright and shinning star student he believes himself to be,

The Jewish lawyer applies for extra credit,

Citing Leviticus 19:18


You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.


There isn’t any evidence (yet)

That at the time of Jesus

It was fashionable for scholars and practitioners of the law

To bring together the Shema and Levitical Code in such a masterful way.

It wasn’t the trend.


New ground was being plowed and cultivated.


This tells me,

This Jewish lawyer

Was more of a trend setter

Than a trend follower.


The Jewish lawyer’s conclusion?

Loving God is incomplete without loving neighbors.


In other words, our acts of worship on Sunday ring hollow

Unless we’re loving our neighbors the rest of the week.


Who are the neighbors of the Rush United Methodist Church?

Who are your neighbors?

Are you loving

All of them?


Context is everything.


  1. Let’s talk plainly about Samaritans.


Jewish v Samaritan relations at the time of Jesus

Were about the same as Israeli v Palestinian relations today.

The hatred and enmity between two highly religious cultures

Tragically separated people from their core religious faith and values.



Hatred, instead of love;

Racism, instead of equality;

Violence, in place of peace;

Oppression, instead of mutual respect;

Injustice, instead of fairness;

Vengeance, instead of forgiveness.


Jews viewed Samaritans

As mixed race, traitors, and pagan, religious schismatics.

The Jewish lawyer hated Samaritans so passionately

He couldn’t even bring himself to say the word “Samaritan” —

“Which of the three, do you think was a neighbor …? (Jesus asks)

“The one who showed him mercy …” (10:36-37)


Shut the front door!


What’s up with that? inquiring disciples want to know.


600 years before Jesus,

People of Judah, Samaria, and Israel

Were conquered by the Babylonian King Nebuchadnezzar.

Wealth was plundered and hauled back to Babylon.

The captured were exiled to concentration camps.

The only ones remaining were those who worked the farm.

Oh, yeah, there are reports that the Babylonians salted some of their fields, too.


Three waves of Babylonian exile and captivity

were traumatic to our Jewish ancestors.

Two generations suffered punishment by the waters of the Tigris and Euphrates Rivers.

Cyrus the Great allowed the exiled Jews to return to their lands

70 years later.


Back home,

Mid-landers, between Judah in the South and Galilee in the North,

Had been left behind and were prohibited to travel to Jerusalem

To take part in their Jewish Temple cult or rites.

The Temple in Jerusalem had been completely destroyed, anyway.

So their made their own local Temple on Mount Gerizim,

Where they worshiped Yahweh,

With their own local, evolving traditions and rites.


When the exiles returned 70 years later,

They discovered those who had been left behind had collaborated with captors.

They had inter-bred with the enemy.

And, they had evolved a separate, schismatic branch of Judaism called Samaritianism.

Never mind the fact that Samaritianism was created out of necessity.


Collaborators with the enemy.

Mixed race, half breed, back country farmers.

Religious fanatics who have gone astray.

That’s what the Jewish lawyer thought of Samaritans.



You can imagine what Samaritans thought of Jews

Who returned and rebuilt the Jerusalem Temple in lofty grandeur.

When Jesus met the Samaritan woman at the well

The Gospel of John reports

“Jews do not share thing in common with Samaritans.” (John 4:9)

Such was the hatred.


Whom do we hold in contempt because of their faith, values, or history?

Whom do we exclude?

With whom do we raise barriers

– or refuse to remove them –

Between them us,

Between them and Jesus?


Context is everything.


  1. It is well to remember

Jesus had just been given the dust off

By the inhabitants of a Samaritan village.


Luke reports in the ninth chapter that

The Samaritans didn’t receive him because

His face was set towards Jerusalem,

Not their own local Temple on Mount Gerizim.


Interesting, isn’t it, that Jesus would tell a story

To teach essential truth

To a Jewish lawyer

Using a Samaritan as a literary foil,

Who’s words and deeds would answer the question,

“What must I do to inherit eternal life?” (10:25)


Let that sink in for a moment:

A hated, despised, pagan Samaritan

Was Jesus’s example of how one could inherit eternal life.


Jesus loves to rock our world and turn it upside down.


The one we fail to love

May be the one

Who God has given the keys to unlock our tomb.



What title is given a parable often influences the way we interpret it,

Sometimes deviating our thoughts towards the intent of Jesus,

Sometimes, sadly, not.


No place in Biblical text,

In this unique passage to Luke,

Is this wonderful, fictional story of Jesus titled

“The Parable of the Good Samaritan,”

Despite the fact that is

This is the title you and I probably learned in Sunday School!


What if we title this story by Jesus

“The Parable of a Heartless Priest and Levite”? Or

“The Parable of an Unfortunate Victim”? Or

“A Parable of Mercy”? Or

“A Parable of Conservatives and Liberals”?


Oooo! Now I’ve caught your attention!


Likewise, who we identify ourselves within a parable

Will influence the way we interpret Christ’s truth and will.

We all want to think of ourselves as the Good Samaritan.

This works at one level;

But allow me to reveal another.

Allow Jesus to upset our world for a moment by saying,

“Get yourself off the road, and get into the ditch.”


Have you ever been beat up before?

On the losing end of punches, blood, spit, broken teeth, and bruises?

I haven’t, thank God.

But I’ve had many beat up people in the back of my ambulance.

Whether the circumstance is a bar fight or domestic violence,

Getting beat unconscious can leave wounds that last a lifetime,

That scar much deeper than skin deep.


Join Jesus and me in the ditch.


Have you ever been robbed before?

Had your pocket picked?

Your purse grabbed?

Your home ransacked?

Your identity stolen and your account drained?

I haven’t, thank God,

But from my pastoral experience

I know how unsettling it can be.

It’s a violation of personal space and safety.


Get down with this nameless traveler, Jesus, and me in the ditch.


Jesus tells the story saying the victim was stripped naked.

I’m too modest to go there.

I can’t imagine the humiliation,

Knocked out cold,

Left for dead,


By the side of the road.


The violence done to this nameless traveler is nearly unspeakable.

Being the victim of such violence and abuse is the foundation for

A lifetime struggle with depression, anxiety, and post-traumatic stress.


I suspect many of us can identify at a deeply personable level with Jesus’s nameless traveler.

That feeling in your heart …

That empathy and mercy you feel for another …

Tap into it.

What you’re feeling is God’s gift of grace given to you.

Get off the road and get into the ditch.


You’re not the only one disappointed by organized religion.

Having two leaders of the Temple see your need

And indifferently pass by the other side

Hurts to the core.


I’ve heard it before

“The pastor doesn’t understand.”

“The Lay Leader doesn’t care about me.”

“How can The United Methodist Church open doors for some but not for me?”

“Christians are such hypocrites.”




Then there is one.

There is always one neighbor;

Called by God Almighty, the Great Physician,

Who hears your cry,

Comes to you,

With mercy,

Bringing the healing touch of God into your life.


That’s what neighbors do.


By God’s grace we heal and

We become healed.

Be the neighbor.

Heal, and be healed.


“The Harvest is Plentiful, but the Laborers are Few”

Luke 10:1-11, 16-20

7 July 2019

The Rev. Todd R. Goddard, Pastor

The Rush United Methodist Church


Luke 10:1-11, 16-20  (http://bible.oremus.org/?ql=429328360)


After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.

Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, ‘Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you.

Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you, go out into its streets and say, ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’

“Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.”

The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!” He said to them, “I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”




Peace to this house!


Well, that was easy.

My work here is done.


Well, not quite yet.


Peace to this house.

My peace I give to you.

When I give to you my peace

I do so without assessment or judgment.


Your past?

It’s over.

We’re good.

I mean it: we are good!

This is a day of new beginnings!


Your present?

Christ sends his disciples to cure the sick.

No need to travel this road alone.

There’s strength in numbers.

Let’s travel this journey together towards healing.


Your future?

The harvest is plentiful and

It’s up to us to get the job done.

It’s up to you and me to

Get the job done right, on time, and under budget.

This tells me

Jesus is looking for perfectionists, passionate leaders, and exceptional stewards!


Jesus gives us a laundry list of things that just has to get done.

Men, stop your whining and step up.

Women, follow the example of Mary from Magdala, the first to witness to the fact of Christ’s resurrection.

Young and old: It’s time to roll up the sleeves and get to work!


In case you hadn’t noticed,

People aren’t passively coming to Jesus.

Walk in traffic isn’t going to cut it in tomorrow’s Church.

Prevent defense leads to failure.

Jesus is looking for a full court press.


I may be naive,

Being the new kid in town, and all,

But I’m pretty certain that there are more than a couple hundred people in Rush, Henrietta, and the surrounding communities

That need healing,

That are seeking peace in their lives,

Who long for evil to be defeated and

For the world to be transformed.


Am I right?


Peace to this house!

Peace is an absolute confidence in God’s abiding presence to be shared with others.

The sick are healed when God is present!

Satan, demons, and all the evil powers of this world are cast out Like a flash of lightning, (10:18)

By the presence and power of God!


When you and I bring peace to another

We are offering them the healing, loving, redeeming, saving presence of God.

We are called to extend peace

Knowing full well

That our peace first comes from God,

That our peace isn’t diminished when we share peace with others.


The Lord supplies peace faster than we can give it away.


The absence of peace in our church, in our land, and in our world tells me

The harvest is plentiful, but the laborers are few.

There is much work to do.


Challenge number one:

In everything you think, say, and do the days ahead

Make an intentional effort

To be the peace,

To bring the peace,

To breath the peace

That allows our relationships in the world to be healed.


If you’re not first bringing peace,

You’re not doing it right.



By this, the tenth chapter of the Gospel of Luke,

Business is booming!


Jesus’ first wave of disciples sent into the countryside

Resulted in outstanding success.

In chapter nine,

Jesus called twelve together,

Gave them power and authority

Over all demons,

To cure all diseases, and

To proclaim the kingdom of God. (9:1-2)


The results would have led

The sales and marketing team to throw a party.

The press would have taken notice.

It may not have made the front page

In The New York Times

But the reports would have made page one of the B section:

“They departed and went through the villages,

bringing the good news and curing diseases everywhere.” (9:6)


Jesus’ traveling salvation show was multiplying in spades.


Now that’s what I’m talking about!


‘Go big, or go home,’ I’ve often heard say.

It worked for twelve,

Jesus probably thought.

Lets scale this ministry, for

The harvest is plentiful.

Let’s try 35 pairs of two.

Do the math;

Yes, that’s 70.


No, we are not going to ask for volunteers.

No need for resumes,

Because, quite frankly,

Education, certification, qualifications, and compensation history don’t even interest Jesus.

The Gospel is full of such examples

Where Jesus calls the least expected and

Appoints them to complete his greatest tasks.


The key word here?


Jesus is going to call you, convict you, and appoint you!

“The Lord appointed seventy others and sent them,” the Gospel reports. (10:1)


You know the 80/20 rule of local churches?

20 percent of the people show up and step up to mission, ministry, and discipleship.

The fact that you’re here this morning tells me

You’re all probably twenty percenters.

Don’t fret over the 80 percenters who decide to sleep in on Sundays;

Rest assured

God has a plan for them, too.


You and me; we’re the ones called, convicted, and appointed.

The harvest is plentiful, but the laborers are few.


Let’s pause for a moment to bask in the sunshine

Of God’s grace and love,

Taking pride that Jesus has specifically chosen

You and me,

Yes, you and me,

To proclaim peace,

Heal and cast out demons,

To gather in the harvest, and

Bring near the kingdom of God.



Time’s up.



Be careful what you wish for because you just might get it.


Jesus knows the job at hand for his appointed disciples

Is going to be rough and tumble.

“I am sending you out like lambs into the midst of wolves,” (10:3)

Jesus instructs with transparent honesty.


Jesus himself knew how difficult ministry would be;

A Samaritan village refused to receive him, (9:51-56)

Simply because his final destination was Jerusalem

And not their village.

Rejected, Jesus and his disciples simply moved on.

No, he wasn’t going to rain down fire and smote them,

As his disciples eagerly suggested.

The days of Sodom and Gomorrah long since had passed.

They simply shook the dust off their feet and moved on towards Jerusalem.


We all know what happened to Jesus in Jerusalem.

The cross of Calvary confirms the fact that

Jesus knows the pain and suffering of rejection.

The going is going to get rough.

Are we prepared to climb onto the cross with Jesus and to die with him?


Wolves eat lambs all the time.

The work of discipleship is life or death.

Such is the struggle to bring people to Jesus

And to overcome the evil that enslaves the people, systems, and communities of our world.


Politics, hubris, and power is life or death.

Poverty, injustice, homelessness, and malnutrition is a struggle between life or death.

Refugees, immigrants, and people who long to be free

Risk it all.


The mission, ministry, and the call of discipleship

Is life or death.

Such is the struggle

to bring peace and the presence of God to the world

for the transformation of the world.


Do not underestimate the power of the enemy, Jesus warns.

You’ll be rejected;

Move on.

Rejection may be the least of your worries.


You and I are being sent to dangerous places; so

Place your trust in God and in the hospitality of the host God provides.

We’ve been given power and authority over the enemy;

“Nothing will hurt you,” Jesus promises. (10:20)


Nothing will hurt you.

Not even death will hurt you,

Such is the witness of an empty tomb.


Be confident our labors,

Difficult as they may be,

Are bringing near the Kingdom of God.



Dearly beloved members and friends of Rush

Peace to this house!

I am so excited to begin this journey with you.


We’re the nuevo seventy,

The present age, new seventy,

Appointed to

First, proclaim peace, to

Bring healing to a broken world, to

Wield authority over all the power of the enemy, to

Bring near the Kingdom of God.


Let’s get to work!