“From Sorrow to Joy!”

John 20:1-18

1st Sunday of Easter, B

April 4, 2021

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

John 20:1-18 (http://bible.oremus.org/?ql=389420953)

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

| Centering Prayer |

Last Sunday our worship started with a bang!

Joyous “Hosanna” and waving of palm branches

Was followed by the reading of the Palm Sunday

Entry of Jesus into Jerusalem on a donkey.

“All glory, laud, and honor 
to you, Redeemer, King, 
to whom the lips of children 
made sweet hosannas ring. 
You are the King of Israel 
and David’s royal Son, 
now in the Lord’s name coming, 
the King and Blessed One.”

(Tune: St. Theodulph, Author: Theodulf, Bishop of Orleans, 820 AD)

The Messiah had entered the Holy City! We proclaimed.

We were giddy with revolutionary zeal.

We knew God was on our side

And our occupation and oppression was soon to be ended.

Our taste for freedom had been wet,

And the future never appeared so promising.

But, faster than a whiplash

The wind left our sails;

Our bellows collapsed like a deflated whoopie cushion.

Jesus was arrested, imprisoned,

Tried on trumped up charges,

Sentenced to death, flogged, humiliated,

Crucified, died, pierced,

and his bloodied corpse was buried in a borrowed tomb;

All within the span of three nights and three days.

The passion stunned, froze, and traumatized us.

Hope had been replaced by despair.

Life had been stolen and replaced with meat on a slab.

Light had been replaced by darkness.

It doesn’t get much darker than defeat,

Especially when it appears that

Our God blew the lead in game seven.

Were you there when they crucified my Lord?
Were you there when they crucified my Lord?
Oh, sometimes it causes me to tremble, tremble, tremble.
Were you there when they crucified my Lord?

(Words: Negro Spiritual, Tune: Were You There)

Night fell on Friday.

Darkness overcame all but one candle.

We left the service in darkness and silence.

Today, Good News!

With the dawn’s early light and the rising of the sun,

We have news that Jesus Christ is risen from the dead!

“Christ the Lord is risen today, Alleluia! 
Earth and heaven in chorus say, Alleluia! 
Raise your joys and triumphs high, Alleluia! 
Sing, ye heavens, and earth reply, Alleluia!”

(Tune: Easter Hymn, Text: Charles Wesley, 1707-1788)

Bust out the lilies.

Brush open the blinds.

Break out the Alleluias!

The embargo is over.

Light triumphs over darkness!

Life is victorious over death!

From triumph to shock,

From sorrow to joy,

The path of discipleship

Bucks like a bull that doesn’t want to be ridden.

From our Jewish ancestry

We follow a similar path from Lent to Easter;

Remembering the passion, death, and resurrection of Christ.

Our path resembles the one traveled by our Jewish sisters and brothers

Remembering Passover from a first-person point of view;

Freedom from Egyptian captivity, the gift of the Law, journey through the wilderness, and passage into the promised land of Israel.

To remember

Is to experience the journey.

We tell the story.

We live the story.

We become first-person, eye-witnesses to the story

Of freedom, redemption, and salvation.

When we become so intimately woven into the story

Of passion, death, and resurrection,

We become like the disciple,

“the one whom Jesus loved,” (20:2)

The first to the empty tomb and the first to believe.

We don’t need anything more

Than an empty grave and a pile of bloody burial cloths.

Our relationship with Jesus is so close

That we don’t have to witness his resuscitation.

We don’t have to see his face, his hands, his side, his feet.

We don’t even have to hear his voice.

We are just filled with joy!

We know that Christ is alive!

Christ is risen!

The most important divine interaction with creation has just taken place

And we’ve been privileged to have been a first person eye witness.

Forgiveness and salvation become the capstone.

Christ’s historical ministry has been transfigured into one that

Transcends time,

Glorifies God, and

Brings to creation the gift of the Spirit.

At our Good Friday service light faded to darkness.

White faded to black.

Night fell.

I know some of us are so closely in love and relationship with Christ

That we’ve become one with the “beloved disciple”;

The one who just knows,

And is ready to witness to,

The resurrection of Jesus Christ.

Yes, life sometimes gets in the way of faith.

I get that.

Yes, sometimes we slide on the spectrum between belief and disbelief

Like furniture on a sinking ship.

It is sometimes true for me, too.

But, for many of us,

We need something more.

Often, I need more than just the memory or the experience.

We might be more of a kindred spirit with Mary from Magdala.

Mary Magdalene finds faith another way.

Mary lingers.

Mary’s examination of the empty tomb and cast aside burial clothing

Resulted, first, in her anger –

An assumption that Jesus’ corpse had been stolen,

To, secondly, sadness and weeping –

Over her apparent failure

To care for, and respect, the dead:

“They have taken away my Lord,

and I do not know where they have laid him.” (20:13)

Mary came and saw.

She saw the stone had rolled away.

She saw two angels in white through the tears in her eyes.

Angels! Mind you! She saw angels!

Mary hears the voice of angels, “Woman, why are you weeping?” (20:13)

Mary responds to angels from the Lord by answering their question.

Mary turns and she saw.

She saw Jesus, face to face.

Jesus! Mind you! Mary saw Jesus!

The corpse she had seen dead and buried no more than 72 hours ago

Was standing right in front of her

Fully breathing, alive, and engaged in a conversation.

Holy, Zombieland!

Mary sees, but, as of yet, fails to recognize her BFF.

Mary hears the voice of Jesus.

He asks the same question the two angels asked,

Woman, why are you weeping?” (20:15)

One would think his voice would be familiar to her.

After-all, she had been on the road with his “Traveling Salvation Show”

For the past 3 years.

She thought she was talking to the gardener.

Resurrection was so outside her realm of understanding

It wasn’t even considered.

In her traumatized mind

She was talking to the gardener.

Mary only comes to recognition and belief

When Jesus speaks her name, “Mary!” (20:16)

Remember Jesus earlier teaching

“Very truly, I tell you,

The one who enters by the gate

is the shepherd of the sheep. 

The gatekeeper opens the gate for him,

and the sheep hear his voice.

He calls his own sheep by name and leads them out. 

When he has brought out all his own,

he goes ahead of them,

and the sheep follow him

because they know his voice.” (10:1-4)

The Good Shepherd calls his own by name

And they know his voice.

Like Mary, many of us come to recognize the Risen Christ

Through the Word of Christ,

And by his Word,

We are see and

We are fed.

Remember the majestic opening to the Gospel of John,

“The Word was made flesh … and dwelt among us,” (1:14)

The Word,

Christ’s spoken word and his broken body,

Together with his willingness to call and claim us by name

over our baptismal waters,

Is what keeps our ever ebbing and flowing faith

Confined within acceptable limits.

The Word speaking our name

Brings recognition to us.

Now we know who we’re talking to!

Now we know we are seeing the resurrected Jesus!

Christ is made known and present,

Inviting each of us to engage deeply in relationship with him

And with one another.

To experience the story,

Many will join the movement from sorrow to joy

With the proclamation, “Christ is risen!”

Others will come from sorrow to joy by another route.

We have to have our creaky scaffolding of faith

Sustained and supported by the Word of Christ.

Regardless of how we make progress on the journey

Together we can join the movement from sorrow to joy

Blending our voices this day, proclaiming, “Christ is risen!”

Christ is risen, indeed!



(Thanks for the creative insights to the Beloved Disciple and Mary Magdalene is extended to Craddock, Hayes, Holladay, and Tucker in their 1990 commentary, “Preaching the New Common Lectionary Year B Lent, Holy Week, Easter”.)

“Five Good Friday Meditations”

John 18:1 – John 19: 42

April 2, 2021

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

(The inspiration for these meditations come from “Preaching the New Common Lectionary Year B” by Craddock, Hayes, Holladay, and Tucker. 1990)

Meditation #1: “Resistance”

(John 18:1-12)  http://bible.oremus.org/?ql=389163373

After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. When Jesus said to them, “I am he,” they stepped back and fell to the ground. Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” So the soldiers, their officer, and the Jewish police arrested Jesus and bound him.

In John,

Jesus does not resist.

Jesus does not resist the detachment of soldiers,

Uniquely described in this Gospel,

Totaling an estimated 600 men.

Jesus does not resist the police from the Chief Priests and the Pharisees,

Estimated to be another 400 well armed men.

One thousand man posse.

Jesus does not resist the political and religious powers of this world

That have joined in opposition to the Word of God.

“In the beginning was the Word …

And the Word was made flesh and dwelt among us.” (1:1, 14)

Jesus does not resist,

But he remains in charge.

His hour had come.

He knew it.

He accepted it.

“Am I not to drink the cup that the Father has given me?” (18:11b)

Take heart.

Jesus remains in charge.

Meditation #2: “Jesus in Charge”

(John 18:13-27)  http://bible.oremus.org/?ql=389165244

First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.

Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.” When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” Again Peter denied it, and at that moment the cock crowed.

Jesus was arrested and forcibly held that night

In a dungeon beneath the house of Caiaphas.

He was lowered down by a rope.

One way in.

One way out.

One would think the authorities had the upper hand.

They moved the levers of influence.

They had the weapons.

They had the power.

Yet, Jesus remained in charge.

His hour had come.

Since Jesus raised Lazarus from the dead,

The outcome of his trial had been planned and settled.

The trial of Peter, on the other hand, would continue.

The trials of Apostles and Martyrs would continue.

Our trials today continue.

With premeditation,

Jesus was signed, sealed, and delivered to the cross.

God’s will was about to be done.

Meditation #3: Irony

(John 18:28-19:16) http://bible.oremus.org/?ql=389165557

Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, “What accusation do you bring against this man?” They answered, “If this man were not a criminal, we would not have handed him over to you.” Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.

Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.” Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.”

Then he handed him over to them to be crucified.

Oh, the irony of Jesus before Pilate!

Christ, the one in chains, is in charge!

Pilate the governor, shuffles back and forth with indecision

Like a school child trying to please everyone,

Pleasing no one.

Oh, the irony of Jesus before those who would indite him!

The Jewish crowd preached

Righteousness according to the Law, on the one hand,

Yet, they were calling for the murder of Jesus,

A violation of the Ten Commandments, on the other hand.

Oh, the irony of Jesus before his accusers!

How quickly they would confess their true faith:

“We have no king but the emperor.”

On Passover,

The anniversary of freedom from Pharaoh,

Pharaoh is embraced.

Oh, the irony.

Meditation #4: Our Good Shepherd and King

(John 19:17-30)   http://bible.oremus.org/?ql=389165697

So they took Jesus, and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them.

Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

“I am the Good Shepherd,” Jesus taught.

Indeed, Christ was the Good Shepherd until the end.

As he hung there dying

Jesus made arrangements for the care of his mother,

Mary the wife of Clopas,

and Mary Magdalene.

Jesus, the Good Shepherd, gives his life for his sheep.

Even Pilate knew what the crowd did not:

That Jesus was the King of the Jews.

He had it printed up there in three different languages

So that everyone would know where he stood.

“What I have written I have written,” he informs

Those who just confessed that the emperor was their king.

What would only become apparent in hindsight

Is that Jesus Christ is the King of all God’s creation.

By his death, he promised to ascend from the grave.

By his resurrection, he promised to ascend to the right hand of his Father.

These aren’t empty promises from a wise Rabbi

Who had a large following,

Who’s own followers turned on him.

These promises would be fulfilled

By the One who keeps his word,

Is faithful to his covenants,

Who has the power and the love

To be our King.

These are the promises of our King!

Meditation #5: The New Exodus

(John 19:31-42)  http://bible.oremus.org/?ql=389165782

Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

The dirty work was left up to the soldiers,

Grunts on the ground.

The very ones who had flogged Jesus,

Dressed him like a comic and struck him in the face,

Pounded stakes through his hands and feet,

And raised up wine on a stick right before Jesus died

Now had the responsibility to remove the corpse from the public’s eye.

It was the soldiers who hand divided his clothes,

Had scorned him with their taunts,

Who had cast lots for his seamless tunic,

To fulfill scripture.

Sometimes the movement of God

Is nearly imperceptible,

Like a 3.2 earthquake three states away.

It was the soldiers who didn’t break a corpse’s legs,

Instead pierced it in the side

“so that scripture might be fulfilled. (19:36)

The soldiers found more courage in scripture and in life

Than Joseph and Nicodemus could only find in death.

Christ dies as the Passover lamb,

Exactly according to scripture,

And thus his caretakers treat his corpse.

This Passover proclaims a new exodus,

Not from Egyptian slavery,

But from bondage to sin and death.

A new exodus has begun;

The water and blood of Christ co-mingled

Becomes a new cosmic reality.

Through Baptism and Eucharist

We now venture out into an unexplored spiritual landscape.

We now leave behind the self, the finality of death.

We now make a new exodus:

We are now the Body of Christ.

We’ve become his body.

“Love One Another”

John 13:1-17, 31b-35

Maundy Thursday, April 1, 2021

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

John 13:1-17, 31b-35

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.

When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

| Centering Prayer |

Today’s message comes in three meditations with a moment of silent reflection following each.

1. Knowing

That the devil had already put it into the heart of Judas to betray him,

Jesus loved his own who were in the world,

He loved them to the end;

Yes, Jesus even loved Judas Iscariot.


That the Father had given all things into his hands,

And that he had come from God

And was going to God,

Jesus washed the disciples’ feet and wiped them with a towel,

An act that would have usually been relegated to

The servant of the lowest stature.

It must have been an interesting dynamic

When Jesus stoops to wash the feet of Judas.

What was Judas thinking?

Were his eyes filling with tears?

Or were his teeth clenched in rage?

John leaves little to the imagination what Jesus was thinking:

Love and service.  

Love, then serve.

Start with love.

Always lead with love.

“Have you loved them first?”

I gently asked a fellow Christian,

Who was filled with frustration and anger

Over the apparent apathy of others.

Granted, apathy isn’t in the same league as betrayal;

But both are to be turned back to

Our Lord’s ultimate concern …

Judgment is God’s affair,

Not yours, mind, or anyone else.

Lead with love.

Love the easy to love.

Love these who are more difficult to love.

Love one another with the same love that Jesus had for Judas.

A question for your reflection:

How does the fact that Jesus loved Judas

Enough to wash his feet,

Enough to love him to the end,

Impact your life

And your relationship with Christ?

(Silent reflection)

2. Resistance.

While we don’t know how others responded,

Peter responds with resistance.

He resists Jesus’ effort to love him

Every step of the way.


That his hour had come to depart from this world

And go to the Father,

Jesus comes to Simon Peter with a bowl and towel in hand.

Unlike Judas,

Who had conspired with the devil

And had already put his plan of betrayal into motion,

Simon Peter probably hadn’t even thought of denying Jesus.

It mind not even crossed his mind.

Denial had no discernable premeditation.

Bold, brash, and full of himself;

Peter’s self-confidence

And personal belief that

He was taking part in some grand, history making political insurrection

Probably keep him blind to his greatest vulnerability:

Denying Jesus if cornered and threatened.

To one degree, or another,

Isn’t our Christian bravado similar to Simon Peter’s?

Of course, we’d never deny Jesus,

Even if put in a pinch,

We say to ourselves.

Of course, we’d never allow Jesus to wash our feet,

Even though our life might be a wreck and

We are soiled and covered in filth.

Of course, we’d never allow Jesus to love us,

In such a way that would crack our most stubborn defenses.

But then, we find ourselves

Whistling while walking past the graveyard at night,


If it could happen to Simon Peter,

Maybe it could happen to me, too.

Would you or I deny Jesus if cornered or threatened?

(Silent reflection)

3. Christian bravado and pride

Has a potent antidote,

Jesus teaches us;


Humble service.

Loving service.

Practically speaking,

Should we be in the business of foot washing for cleanliness sake?

Or, should we be in the business of serving others

To remove all that makes one and the world unclean?

Christ’s love is leading us to clean up the world,

Starting right here,

Right now,

With you and me

Before this Table.

There is no greater symbol of humility,

Of service and love,

Than our Lord, Jesus

Sharing his body and blood

For the forgiveness and salvation of creation.

His body and blood makes us clean.  

The loving sacrifice of Christ’s body and blood

Is cosmic in reach, while

Personal in experience.

Bread and wine fill us

And remind us,

Of God’s great love for us.

Love tenderizes the heart

And leads one to roll up the sleeves.

Love spreads faster than Covid-19

And is more powerful than any treatment, surgery, or therapy.

Love teaches by example

Causing all the world to take notice.

Love one another,

That all the world will


That you and I

Are disciples of Jesus Christ.

Does the world see Jesus in your love?

(Silent reflection)


“For This Reason I Have Come”

John 12:20-33

March 21, s021 – Fifth Sunday of Lent

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

John 12:20-33

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.

| Centering Prayer |

It is my habit to listen to podcasts in the car.

I heard one podcast commentator recently say,

“We’re all going to die; and it’s going to be hilarious!”

I nearly drove off the road.

The conversation was about technology.

One spoke about his son watching

YouTube failure videos.

Failure videos are short clips of

People making really bad decisions,

Doing really dumb things,

and often getting really badly hurt …

Why would anyone create a failure video?

It’s all about producing the “failure,”

Posting the video online,

Going viral, and

Hoping popularity and fame results in a paycheck.

Yes, people get paid for such nonsense.

“We’re all going to die; and it’s going to be hilarious!”

Another commentator spoke about artificial intelligence;

Where computers are programmed to learn on their own initiative.

A video from a University of Michigan robotics lab was cited

(https://www.youtube.com/watch?v=QhyMyXRutqY )

Showing a robot learning how to walk.

The implications of a self learning robot

Evoke images of sci-fi movies like “The Terminator”

With robot uprisings that take over the world.

“Be afraid,” the commentator said. “Be very afraid.”

To which the other repeated,

“We’re all going to die; and it’s going to be hilarious!”

Jesus is about to die

and it is anything but hilarious.

Thank goodness our Lord’s suffering, Passion, and death

Didn’t take place in today’s world,

Because it would go viral on social media …

For about 10 minutes.

It would be found and pulled down as inappropriate content.

It would be in the spotlight until the next “breaking news” event broke.

Then it would become an obscure piece in the newspaper

Or a lost soundbite on the evening news.

Jesus is deadly serious.

And so should we.

Early Christian Apostles

Set aside 40 days for all Christians to prepare ourselves

For the passion, suffering, death, and resurrection of Jesus.

Lent was, and remains to this day, a time of preparation.

Early Christian practice

Used the first three weeks of Lent

As a time for inward preparation.



Personal confession.






The final two weeks of Lent

(starting this Sunday)

The focus of the faithful is to pivot

To the suffering and death of Jesus on the cross.

We have two weeks to contemplate the crucifixion of Jesus Christ.

Think Passion and death.

Some Greeks from out-of-town attempt to drop in and cold call Jesus.

The best way to get past the door keeper is to know someone,

Or know someone who knows someone.

Any kind of connection will do.

Philip, with his Greek name,

From Bethsaida, a mixed population of Jews and Gentiles in the north,

Was the perfect go-between.

“Sir, we wish to see Jesus.” (12:21)

As I’ve often said, the Gospel of John is most deeply concerned

With answering the question, “What does it mean?”

What does it mean to see Jesus?

To perceive this Jesus who is about to die?

A good place to start over these next two weeks

Is to create a visual devotional of the passion and crucifixion of Jesus.

This is where the internet is so valuable.

Consider doing an image search.

Start with fine art: The masters. Renaissance art.

Do an image search of crucifixion using the key words “stained glass”. “Cathedrals”. “Artists”. “Guilds”.

Don’t forget to do an image search of crucifixion icons;

You’ll discover some of the most moving visual images of the crucifixion

Mostly coming from our Eastern Orthodox brothers and sisters.

Save your favorite pictures.

Print them out.

Surround yourself with visual masterpieces of the crucifixion of Jesus

Even as you contemplate this faith changing event in your daily devotions and prayers.

We wish to see Jesus.

Perception is more than visual.

Consider diving into the music of the passion and death of Jesus Christ

Over these next two weeks.

Every year I make two tried and true visits:

The first is Handel’s Messiah.

I listen to it over and over again.

During the conclusion of Lent and Holy Week

The second part of Messiah takes on added weight,

For it covers Christ’s passion and death,

His resurrection and ascension.

The second stop I make is the 1970’s rock opera

Jesus Christ Superstar by Andrew Lloyd Webber and Tim Rice.

I play it loud in the car and I sing along with every word.

I play it quietly in the office, filling my environment with Jesus

(I’m playing it as I write this sermon).

I’ve loved Jesus Christ Superstar from the beginning.

Perceiving Jesus as he makes his way to the cross

Can become life changing.

Music is a graceful compliment to the words of passion and crucifixion.

Allow sacred music to help you see Jesus.

Listen for the whisper of God to help answer the question,

“What does the crucifixion mean?”

“The hour has come for the Son of Man to be glorified,” (12:23)

Jesus responded to the unnamed gentile world-travelers who came to see him.

Most of us have a deeply developed Gospel world view

That is rooted in the synoptic Gospels: Matthew, Mark, and Luke.

In each of these Gospels

We have shaped an image

Of a Jesus who was reluctant to die,

Negotiating with the Heavenly Father in the Garden of Gethsemane,

“… if it is possible, let this cup pass from me.” (Matthew 26:39)

Even on the cross, Matthew reports Jesus crying out

“My God, my God why have you forsaken me?” (Matthew 27:46)

The narrative from Matthew and Mark are nearly word-for-word identical matches.

Yet, here in John, we hear in Jesus’ final discourse

With these unnamed Greeks and his disciples serving as his audience

A complete willingness to accept, even embrace, his crucifixion.

John’s Gospel requires us to ask,

Who would embrace their own death?

Why would Jesus welcome his own death?

Faithful followers of Christ

Have heard the promise

And believe his word.

O death, where art thou sting?

There is no sting when we have the courage

To face our own mortality

Believing that

Just as Christ faced his mortality,

Was resurrected and ascended to heaven,

So too, can we look forward to the same gift of grace.

Death becomes no more of a sting

Than stepping from this world and entering the next.

John faithfully allows Jesus to answer the “Why? question.”

“Father, glorify your name.” (12:28)

Jesus dies to glorify God.

The humiliation of public shame, suffering, and death,

Is completely erased

By the glory of God’s gift of resurrection.

The selfless act of crucifixion propels the message of God’s grace

Far beyond a single, isolated act,

In a foreign culture,

In a faraway land,

Separated by thousands of years

Into a cosmic, ongoing truth.

The glory of God

Through death and resurrection

Becomes a compassionate act of inclusion.

The Greeks who came to see Jesus were included in God’s plan for salvation.

The early Church exploded,

Caught fire,

And spread to every corner of the world

Because God was glorified.

We worship today

Because Jesus brings glory to God.

This gift of God’s grace

Only scratches the surface of the enormous love

God has for you and me.

Imperfect as we all are,

God still loves every last one of us.

Indeed, “God so loves the world

That He gave His only Son,

so that everyone who believes in him

may not perish

but may have eternal life.” (3:16)

Crucifixion and resurrection brings glory to God

“And I,” Jesus continues,

“when I am lifted up from the earth,

Will draw all people to myself.” (12:32)

All people are engulfed

In God’s radical hospitality,

God’s extravagant grace,

God’s enormous love.

“For this reason I have come,” Jesus tells us. (12:27)

Dearly beloved,

Over the course of this coming week and Holy week to follow,

Try not to be distracted by the complexities of life.

Avoid distractions.

Do the best you can to ease the anxiety of fragile health and uncertain outcomes.

Be still and avoid the temptation to be swept into disputes and conflicts.

Temper the tongue, step back, and count to ten.

Reject temptations and bring an end to sinful behavior.

Dearly beloved,

Keep your undivided attention upon Jesus.

See and hear Jesus.

Perceive our Savior as you’ve never experienced Him before.

Wear his suffering, and may your suffering be eased.

Witness his death, and may the sting of death in your life be removed.

Dearly beloved,

Journey forward.

Lean into the crucifixion

Knowing full well,

The glory that comes beyond the grave,

The glory of our Lord, our Heavenly Father.

May this glory keep us close to Christ

And draw all people to Him.


“The End of Condemnation”

John 3:14-21 and Numbers 21:4-9

Lent 4B, March 14, 2021

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

John 3:14-21

And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

| Centering Prayer |

I had an aunt June

Who liked to complain about nearly everything.

As a young child I remember

How embarrassing it was to go to a restaurant with her.

She’d send

Her coffee back for being too stale,

Her soup back for being too cold,

Her steak back for being too rare or too well done.

Every single time.

Back in the day

When she waited tables

She would ‘never give such shoddy service,’

She’d muse indignantly.

No waitress or waiter could live up to her expectations.


Aunt June was hardly unique.

A lot of us like to complain, don’t we?

Some taxpayers complain taxes are too high and the stimulus check will be too small.

Others complain taxes are too low and the stimulus will be too large.

One administration blames its predecessor.

Both parties complain about the other.

“Obstructionists! Hypocrites!” They cry.

Albany complains about Washington and

Washington complains about Albany.

We complain about potholes, police, polls, and pop quizzes.

We complain about rights, responsibility, and reason.

We complain about referees, officials, and umpires.

We complain about ex-boyfriends and ex-girlfriends, ex-husbands and ex-wives.

We would even complain about the weather, if we ….

Oh, wait.

We complain about the weather all the time!

It seems like the COVID-19 pandemic has only made our complaints worse.

We complain because we can.

For western Americans it is about

Free choice.

Freedom of speech.

More than just Constitutional rights;

Free choice is a gift from God.

Free choice is given with the expectation of responsibility.

It is our responsibility

To chose wisely,

To behave responsibly,

To speak kindly, and

To walk humbly.

We are not the first generation of complainers.

Consider our Hebrew ancestors in Numbers 21:4-5

Newly freed from Egyptian captivity:

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.”

The Lord grew tired of their complaining

About no food, no water, and fear of death.

‘Blah! Blah! Blah!

Talk to the hand!

Shut your pie hole!

Enough of your complaining!’

The narrative continues in verse 6:

Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died.

Be forewarned, people of God.

The Lord’s response to their complaints?



The Lord sent them boat loads of poisonous serpents!

Our ancestors got the message.

Continuing with verse 7:

The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.”

They took three actions:

1. They stopped complaining,

2. Confessed their sin,

3. And begged for God’s mercy.

(Right there is sufficient material for a good three-point sermon!)

The episode concludes with verses 8 and 9:

So Moses prayed for the people. And the Lord said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.

This, then is God’s mercy:

Moses was to make a serpent of bronze.

Mount it on a stick.

Lift it up.

Anyone bit by a poisonous snake who looks up at the bronze serpent will live.

God’s merciful promise was:

Look up and be saved.

“So must the Son of Man be lifted up,” (3:14)

Jesus tells shadowy Nicodemus,

“That whoever believes in him may have eternal life.” (3:15)

When we think of Christ being lifted up during this season of Lent,

Many times we focus our thoughts on his crucifixion.

Of course, the crucified Christ is lifted high upon a cross.

But, let think more broadly.

Christ is lifted from the grave.

Christ is lifted into heaven,

Ascending to the right hand of the Heavenly Father.

The Gospel of John encourages the faithful to lift up Jesus Christ,

That he might be glorified and praised.

When we lift up Jesus Christ,

The Light of the World,

Darkness is chased away.

Shadows of sin and evil are washed away in God’s radiant light.

The light of Christ

Reveals his will for our lives and

Sets a moral compass in ourselves and in our community.

The light of Christ

Illuminates God’s values of justice, mercy, and love.

There was a day and time in our not-too-distant past

That John 3:16 had such popularity

That nearly everyone in a crowd, (atheists included)

Could perfectly recite it:

“For God so loved the world that he gave his only Son,

so that everyone who believes in him may not perish

but may have eternal life.” (3:16)

Sadly, I’m not certain this is true today.

Let’s take a closer look.

God so loves the world …

All the people of this world.

God so loves everything created,

In which we live and find happiness.

The person and the context 

Are created and are loved by God.

Just as God loves you and me,

So too does God love others.

We are to love others just as God loves others.

Just as God loves creation,

So too are we to love creation.

Loving creation requires us,

Individually and corporately,

To practice good stewardship of the environment.

Love and care for the world,

Because God loves and cares for the world.

The frequently forgotten balance for John 3:16

Is Jesus’ very next sentence:

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” (3:17)

Free choice,

Free speech,

As we have seen,

Can get one into trouble,

Can lead to the darkness.

Once in the darkness, it’s hard to break out.

It’s hard, and it gets harder,

To return to the light the longer one lingers in the darkness.

Quite clearly,

Jesus makes his position clear as crystal

Stating that

Condemnation is not God’s will.

This point is so important, it bears repeating:

Condemnation is not God’s will.

It wasn’t God’s will that those bitten by one of his poisonous snakes

Should be condemned to die.

Neither is it God’s will that those who live in the darkness

Should be eternally condemned to live in sin.

God is sure-as-shooting

In the justice business,

But, condemnation?

Not so much.

We condemn ourselves

By choosing to live in darkness,

By making wrong choices when we know better,

By blaming and complaining,

By failing to take responsibility for our words.

By failing to discipline our behavior.


God is in the salvation business.

God had Moses mount a bronze snake on a stick

That all who looked upon it might be saved.

God is in the salvation business,

That all who look upon Jesus and believe in him might be saved.

I recall an old theological saw from my seminary days that states

“Grace may be free, but it isn’t cheap.”

What does this mean?

God’s grace,

The gift of salvation,

Is freely, lavishly, abundantly given.

God’s grace cannot be bought, stolen, or traded.

You will not perish, Jesus promises.

You may have eternal life.

This is God’s gift.

This is what is called “grace.”

There is no price, yet it is priceless.

There is no expectation of reciprocity.

God just gives it away.

Grace is free, but it isn’t cheap.

But there is one qualifying demand,

That we believe in Jesus Christ,

The Son of Man,

The Son of God.


Salvation is already yours.

I’ve been a Christian all my life,

Since my infant baptism.

I’ve tried to follow Jesus every moment of every day,

Some days more successfully than others.

And, yet, I know

My belief ebbs and flows like an ocean tide.

My belief never dries up and blows away;

Neither does is maintain record flood levels.

I’ve been around ordained ministry for a long time.

It has been a privileged to be surrounded by beacons of spirituality;

Mentors, guides, and fellow disciples traveling this same river of faith.

Some towers of faith were ordained, many others, not.

At the same time

I’ve seen some of the most faithful stumble and fall,

Some spectacularly on the front page of the newspaper,

Others quietly fading away,

Others becoming utterly defeated

By sanity, addiction, end of life, money, power, or organized religion.

I can see no rhyme or reason;

No discernible patterns upon which conclusions can be drawn.

I refuse to stand in judgment of others.

I can only observe that which I intuitively feel in my own soul;

That belief isn’t a one-and-done proposition.

Belief is a lifetime, ongoing effort.

There but by the grace of God goes I,

I think to myself,

Because I know this to be true.

Whoever believes in Jesus

Will not perish

But may have eternal life.

Every day we are called to believe in Jesus.

Like maintaining a house or treating a patient,

Belief begins with assessment:

Where does my belief stand today?

Where was it yesterday?

What is going to be the trajectory of belief tomorrow?

What assets do I have to shore up my faith?

To turn around negative trends?

What assets do I have internally,

And what assets must I obtain from others?

For example, I can pray and study scripture privately.

But I have to hold myself accountable and

Take part in communal, corporate worship each Sabbath.

Some need more coaching and encouragement than others.


What are the deficits in my life that impact negatively on my faith?

What can I do to reduce or eliminate

People, situations, or behaviors

That undermines my belief? 

Believe in Jesus.

Lord, help my unbelief!

Do not let me fall into the abyss!

Maintaining belief requires intentional action.

A passive, nonchalant posture towards faith development

Is a recipe for disaster.

When we discipline our words and deeds

The ebbs and flows of faith and doubt

Are evened out.

Treatment doesn’t work if you don’t follow your doctor’s orders.

Your house doesn’t get repaired if plans sit on the drawing board.

Faith in Jesus demands action.

Set yourself up for success.

Surround yourself with all the right people.

Stop hanging around with the wrong crowd

That sabotage faith.

Learn from those who are more seasoned in the spiritual life.

Share with those who are traveling the journey with you.

Offer a hand up to those who are coming along behind.

Listen for the movement of the Spirit that dwells within

And don’t be afraid to tap into its power.

Take action to strengthen belief in Jesus Christ!

Lift up Christ.

Glorify and praise him

That his light might shine upon the world.

God brings justice to the world,

But the only condemnation is

That which we heap upon ourselves.

May the light of Christ bring an end to our self-imposed sentence.

May the light of Christ save us.

Believe in Christ.

When doubt inevitably returns,

Oppose it with every effort.


Believe in Christ and receive eternity.


“Where God Abides”

John 2:13-22

March 7, 2021 – Lent 3

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

John 2:13-22

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.”

The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

| Centering Prayer |

Think of a nest;

Of a bird settling into that nest.

“Every bird nests with its kind,”

is says in the Talmud Baba Kammah,

a writing of Rabbinic Judaism,

“and man with its like.”


The bird settles.

It inhabits.

It hunkers down, nestles in, and wraps the nest around itself.

The bird dwells safe and secure in the nest.

Where does God dwell?

The word Shekinah ( SHeˈkīn-ə )

Is an English transliteration

Of the Hebrew noun meaning



It signifies the dwelling or settling of the

Divine Presence of God.


The word Shekinah alone

Is a wonderful springboard to the imagination.

It serves as an invitation for the faithful

To search further,

Listen more closely,

Encourage curiosity in one another,

Especially during this time of Lent, asking

Where does God dwell?

Where is God’s neighborhood?

In the beginning,

God is more of a dis-embodied voice,

Speaking to Adam and Eve,

Noah and Abram.

At most, God is described as a vision in a dream.

God first abides

As near as I can tell,

In the Burning Bush that is not consumed on the mountain top.

God speaks to Moses from the Bush,

Telling him to rescue God’s people from Egyptian captivity.

(Exodus 3)

During the Exodus and the period of time Canaan was conquered,

The Tabernacle served as a portable dwelling place

– a tent sanctuary, if you will –

For the Divine presence.

The Tabernacle was also the location of both Ten Commandment tablets

Given by God to Moses on the mountain.

Our Hebrew ancestors transported the Tabernacle

On the journey from Egypt to Palestine.

When Solomon completed construction

Of the Temple in Jerusalem a thousand years later,

The Tabernacle,

The believed residence of God and location of the sacred tablets,

Was permanently located

In the Holy of Holies,

Behind the Inner Temple.

See the book of Kings, chapter 8,

For a beautiful description of the dedication of the Temple.

The Temple was plundered by Nebuchadnezzar in 598 BCE.

Perhaps during this time

The Psalmist proclaimed,

“I will not give sleep to my eyes or slumber to my eyelids,

until I find a place for the Lord,

a dwelling place for the Mighty One of Jacob.”

(Psalms 132:4-5)

The Temple was rebuilt, starting in 536 BCE by Cyrus the Great

As recorded in Ezra and Nehemiah,

Dedicated in 515 BCE, and

Rededicate by Judas Maccabeus in 165 BCE.

Herod the Great renovated and expanded the Temple in 20 BCE.

It is following this last renovation

Which Jesus visited the Temple

And drove out the money changers and merchants from the outer courts

With whips of chords.

“Take these things out of here!

Stop making my Father’s house a marketplace!”

Jesus commanded with zealous consummation.

(John 2:16b)

Where does God dwell?

In the time of Jesus,

It was believed that God abided

Literally in the very Temple

He just cleared.

Jesus answered their criticism with

“Destroy this temple and in three days I will raise it up.”

(John 2:19)

Let’s be clear,

The entire Temple system was held together by a thread.

Organized Judaism resorted to

Taxes, tithes, extortion, and fund raisers

for their very existence.

Selling livestock and changing money were necessary for survival.

And Jesus tells them by words and actions to

Shut it down.

Shut it down?

Where would the Shekinah go?

Where would the Divine presence of God abide?

“That’s just crazy talk, Jesus.

Get hold of yourself, and stay out of our business,”

This was the response Jesus received from religious leaders.

Jesus is asking

Is the Temple necessary?

His table turning disruption answered the question:

Not anymore.

The Gospel today begs the fundamental question of God’s location:

Where does God abide?

Where does God abide?

This was the question of the Samaritan woman

When she asked Jesus about worship.

(John 4:19-24)

Should we worship at Mt. Gerizim or Jerusalem?

“Neither on this mountain nor in Jerusalem.

… true worshipers will worship the Father in spirit and truth.”

When the blind man sees who Jesus is, he worships him.

(John 9:35-38).

He doesn’t direct his worship to the Holy of Holies.

He worships Jesus.

His blindness, both physical and spiritual, is gone.

The man born blind can now see that

Jesus himself is the presence of God.

John confirms the dwelling place of God

In his opening monologue,

“It is God the only Son, who is close to the Father’s heart, who has made him known.” (John 1:18)

At the center of Jesus cleansing the Temple is this fundamental question:

Where does God abide?

Jesus proclaimed: the Temple is his body.

The Shekinah has left the Holy of Holies

And resides within his body.

The Body of Christ is the dwelling place of the Divine Presence.

Let that sink in for a moment.

The Body of Christ is the dwelling place of God.

In the post Passion, Death, Resurrection, and Ascension narrative of the New Testament,

The Body of Christ takes on new meaning.

The Body becomes all of Christ’s followers,

All Christ’s disciples,

The localized and globalized community of faith

Baptized and known as Christians

Who follow Jesus as the Son of God.

This review of Hebrew and New Testament scripture

Is a wonderful tour academic,

But how does this impact you and me today?

1. God moved into our neighborhood

When we became a member of the Body of Christ.

Peterson, in The Message, uses this phrase,

And I like it a lot:

God moved into our neighborhood.

God has never been so approachable

Or as intimate

As God is Right this very moment.

God is with you and is in you.

“Those who love me will keep my word,

and my Father will love them,

and we will come to them and make our home with them,”

Jesus promises.

(John 14:23)

You and I have become the vessel for Shekinah,

The dwelling of God.

2. “Where two or three are gathered in my name, I am there among them,”

Jesus teaches.    

(Matthew 18:20)

Love it or hate it.

God dwells in the local church.

We all love those mountain top experiences in worship

When we experience the presence of God.

But how about those experiences

Of conflict and disagreement?

God is here –

For God dwells with us and is in us.

Take the log out of your own eye,

God is able to help you.

Take your complaint directly to the other,

And if that doesn’t work,

Take another witness with you.

If that doesn’t work,

Go before the elders.

Know that God is here to help work it out.

How about when the local church is part of a denomination

With which you or I might disagree?

Yes, God dwells even here.

God dwells

At district and conference gatherings,

At youth and mission events.

God dwells

At conferences that threaten to divide

And at gatherings meant to revive the Holy Spirit.

Shekinah is in the Body of Christ.

3. Once God dwells in you or me,

The presence of God is always with us.

You and I become the Holy of Holies in the world today.

God dwells in us

And therefore,

God goes where we go

And does what we do.

The world of non-believers and non-followers of Jesus

Comes to God through the Body of Christ.

They experience God through us.

So watch what you say,

Because it reflects upon the God within.

Don’t swear.

Tell the truth.

Speak positively about one another.

Build up one another.

Follow through on your word.

Pay attention to what you do.

Live a transparent life.

Love the Lord and love your neighbors.

When you sin, apologize, seek forgiveness, and strive for repentance.

Reach out and lift up those who are in need,

Both here at home, and to those half a world away.

God doesn’t recognize borders,

and neither should Christians.

If we are the only God non-Christians experience,

Then we better be leading with our A game.

As we go forth today,

The Gospel question for you and I to ponder is this:

Are we living responsibly

As vessels of God,

As God’s dwelling place?

Shekinah is within.

Let’s work individually and collectively

To share God with the world,

That God might nest in the lives of our neighbors, too.


(This theme is inspired by the excellent commentary of Karoline Lewis, Associate Professor of Preaching, Luther Seminary, St. Paul, MN, as found at working preacher dot org)