“Set Free”

Luke 13:10-17

August 25, 2019

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church


Luke 13:10-17


Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God.

But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.”

But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?”

When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.




This magnificent Gospel passage,

Only found in St. Luke,

Gives us a unique path directly to the heart of Jesus.


In the Gospel of St. Luke

Pay attention to who Jesus sees.


Jesus sees a woman who was invisible.

Literally, she was bent over;

Curvature of the spine, for one reason or another,

Placed her face outside the field of vision of nearly everyone.


Loss of eye contact leads to distance.

Social distance increases,

Revealing increased isolation.

Her name is forgotten.

Her identity assumes the name of the least common denominator: “woman.”


This woman’s withdrawal from family, friends and synagogue

Reveals another imperfection.

The community’s indifference is exposed.


It is as if

One day

She disappeared.


For 18 years

She got the cold shoulder.

Her name was not remembered,

Her story was forgotten, and

Nobody cared.


It’s kind of like dropping out of church and no one noticing.


Pay attention to who Jesus sees.


A spirit had crippled her, Luke reports.

The language and history are clear.

Luke uses the language at hand to report that

Her condition violates God’s will for her life.

This woman is not demon possessed,

As is often assumed.

Through no fault of her own, she is tragically broken.


She is broken,

Not only because of her physical impairment,

But because her physical limitation

Makes her invisible to the community

And makes it impossible for her to fulfill God’s will for her life.


This woman is bound

And imprisoned by her chronic inability to stand up and be seen.

Until Jesus sees her.

Until Jesus calls her over.

Until Jesus laid his hands on her.


She is healed.

She stands up straight.

She is seen and the community is made whole once again.

The imperfection has been repaired as if it never happened.

She is liberated to once again serve the Lord, and

Her immediate response is praise!


Jesus restores her identity:

She is a daughter of Abraham.

Jesus proclaims what healing has done:

This daughter of Abraham has been set free from bondage this sabbath day to love and serve the Lord!


Set free.


It’s as if it is God’s will to heal.

(Of course, it is!)

God desires the broken to be healed.


Pay attention to who Jesus sees.

Jesus sees

The tragically broken.

When seen

The bound are liberated and set free.


All of which

Begs us to ask the existential question:

Who are the tragically broken that Jesus sees, yet we do not?

Who are the people unable to fulfill God’s will for their lives

Because they are broken and unnoticed?


You’ll never see if you don’t go looking.




This past week I went looking;

I was privileged to join the Outreach team from our church

That serves lunch downtown once a month

Volunteering with “A Meal and More Ministries.”


Healthy meals are served to members of our community who are not seen:

Sons and daughters of Abraham

Who struggle with addictions and homelessness,

Unemployment and mental health issues,

Tragically broken families and former lives.


This was Wednesday’s menu: salad, Cajun roast chicken, mashed potatoes, macaroni salad, mixed vegetables, buttered bread, and a cupcake for desert.


One woman came to the counter and asked for fruit.

The chef smiled warmly.

Without hesitation, he served up a heaping bowl of fruit from a refrigerated pan.

He cryptically said to me, “We don’t serve fruit because no one eats it.”


(Puzzled) I was looking, but I wasn’t seeing what Jesus was seeing.


The chef told me her story:

This woman is addicted to heroin.

Her boyfriend of over twenty years died three months ago of an overdose.

All her family has died, either of overdose or of other causes.

She is all alone.

She only eats fruit: one bowl every Wednesday and one bowl every Sunday.

That’s all she eats.

“That’s why I always have fruit in the fridge and I fill her bowl full.”

“Just as you did it to one of the least of these … you did it to me,” he explained. (Matthew 25:40)


Two bowls of fruit a week doesn’t cure her addiction

But it does liberate this woman from isolation.

For a time she is fed; her stomach and her soul.

She is filled by the grace and mercy of the ministry and

By the social unity of those seated at her table.


Alan the chef sees a daughter of Abraham as if he was looking through the eyes of Jesus,

Because he is.




Who does Jesus see that we don’t?

You’ll never see if you don’t go looking.


Sometimes broken vases are obvious;

They’re shattered.

Nothing is left but rubble.

A big mess.

It’s easy to look for the tragically broken and find rubble.


Once aware, a response can be immediate:

Think about a family left homeless after a house fire, or

Communities flooded after a natural disaster, like Hurricane Katrina.


The need is obvious.

Glasses aren’t needed.

Everyone can see what needs done.

Everyone pitches in and helps as each are able.

Some pray, some fundraise, some donate, some travel and muck out basements.

There’s something for everyone.


Sometimes a broken vase has a fatal crack;

Even though it looks intact.

The crack is turned to the backside,

Hidden from public view.

Looking requires searching,

Active seeking,

Intentionally engaging

The world as if we are the eyes and hands of Jesus.

Because we are.


When I think of hidden brokenness,

I think of caregivers;

People who give up life, jobs, freedom, everything …

To care for an aging loved one,

To care for a disabled spouse or child, or

To raise grandchildren, or great grandchildren.

Caregivers may look like they’re holding it all together,

But may be frantically struggling just to keep from being sucked under the flood and drowned.


Look for caregivers in the community.

When you see one,

Reach out to one.

A prayer. A gift. A visit. An embrace.


When I think of hidden brokenness,

I think of people who struggle with addictions, anxiety, or depression.

The stigma is too embarrassing to reveal to anyone

Other than one’s most trusted confidants.

The tragically broken are awash in a storm

Of guilt,

A sense of moral failure,

And a fear of being judged.


Look for people and families that struggle with addictions and mental health problems.

When you see one,

Reach out to one.

A prayer. A gift. A visit. An embrace.




Actively looking as if looking through the eyes of Jesus

Requires intentional effort and willing sacrifice.


It is not sufficient to see the humanitarian crisis

Simply by watching network or cable news stories from our Southern border.


To see,

To bring healing to the broken,

To liberate those who are bound,

Requires me to go;

To intentionally travel to the source of bondage.

This is why I travel on short-term mission trips to Guatemala.


I’d never see the homelessness and malnutrition

If I wasn’t there

Building houses and passing out food.

I’d never see the violence done, especially to women and children,

If I didn’t distribute clothing and shoes.

I’d never know the isolation of bent over sons and daughters of Abraham

If I failed to take part in fitting people to wheelchairs.


My invitation to you:

Join me.

Come, look and see, and heal

Next August

When I hope to return to Guatemala.




It is God’s will to heal

The tragically broken,

The nameless,

The invisible.


It is God’s will to liberate the bound:


Those living in slavery to addiction,

Those suffering from mental health issues,

Families hungry, homeless, victimized, neighbors near and far away.


Look and see,

beloved members and friends of Rush.

Look and see as if you are the eyes of Jesus,

Because you are.


Look and see as if you are the healing hands of Jesus,

beloved people of Rush, our friends and our guests,

Because you are.


Seek the tragically broken of the world,

Because healing mean liberation.

Liberation is life,

Even eternal life.


“Bringing Division? Oh, My!”

Luke 12:49-56

18 August 2019

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church


Luke 12:49-56


“I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain’; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?



Anyone a little unnerved?

Anyone uncomfortable with the Gospel?

Anyone upset by Jesus teaching his disciples and the crowds

That he brings division to families?

That he brings division to the earth?


If you’re not the least bit fazed by Jesus

And his confrontational characteristic

Most poignantly piqued in Luke,

Then I suggest someone in your row

Run out the back door,

Grab the defibrillator,

(Mounted on the wall by the conference room)

Hook you up,

And ZAP you back to life!


If you are unfazed by Jesus

You don’t have a pulse.


Bringing division? Oh, my …

When I was younger,

Starting my sixth year out of seminary,

I served the church in Palmyra,

One of four churches on four corners.

The United Methodist sign was prominent and easy to read by drivers waiting at the stop light.

I had posted on the sign a cute, catchy phrase:

“Bible and Family Values”.

After hearing these words of Jesus in Luke 12

I now see how ineffective this casual slogan was.

Conflicting promises don’t sell and can never be kept.

“I’ve come to bring fire!” Jesus pronounces,

And “How I wish it were already kindled!” (12:49)

It’s as if Jesus is eager to bring judgment,

Blame and shame to the world.


Jesus isn’t blaming and shaming you,

And neither am I.

My goodness,

I’ve only been on the job here in Rush for six weeks.

Were just getting to know one another!


A little context.


Jesus is in the same setting as last Sunday;

Teaching the crowds and his disciples on his way to Jerusalem.

Remember how he began last week:

“Do not be afraid, little flock,

For it is your Father’s good pleasure to give you the kingdom.” (12:32)

Today, Jesus is calling in fire!


How does one reconcile such neck snapping changes in his mood?


Let’s talk about fire.


Our Euro-centric, affluent, Protestant culture

Has brought to the Lord and his kingdom many wonderful advances;

At the same time it has limited and constrained our world view.

Our blinders make it difficult to recognize the unintended consequences of well meaning actions.

Fire is a great example.


We hear Jesus bringing fire and many of us

Immediately jump to the conclusion

That it is God intense desire to smote sinners.

Napalm ‘em.

Hell fire.





Sinners go to hell.

The righteous go to heaven.

Tic, Toc.

Black, white.

Thumbs up. Thumbs down.


In referring to preachers who deliver this type shame, blame, and pain message week after week,

My father-in-law was fond of saying

“She/He suffers from a poor theological education.”

Others just call it bad theology.


I’d suggest a belief in a God of destruction, judgment, and retribution

Is simply undeveloped and uninformed;

Absent of the grace and love found in

A fully developed scriptural understanding

Of God’s role in salvation history.



Remember these words from Exodus,

“At the morning watch the Lord

In the pillar of fire and cloud

Looked down upon the Egyptian army,

And threw the Egyptian army into panic.” (Exodus 14:24)


Also, from Exodus,

“Now Mount Sinai was wrapped in smoke, because the Lord had descended upon it in fire; the smoke went up like the smoke of a kiln, while the whole mountain shook violently.” (Exodus 19:18)


Remember the words of the prophet Isaiah,

“See, the name of the Lord comes from far away,

   burning with his anger, and in thick rising smoke;

his lips are full of indignation,

   and his tongue is like a devouring fire”. (Isaiah 30:27)


Recall the prophet Jeremiah,

“Is not my word like fire, says the Lord,

and like a hammer that breaks a rock in pieces?” (Jeremiah 23:29)


I’d suggest

When Jesus calls down fire upon the earth and

Wish it were already kindled

He is calling down

The presence of God, to a godless world;

The power of God, to effect change in the face of resistance;

The persistence of God, to ensure unrighteousness, idolatry, and injustice can not stand,

Will not be tolerated,

In God’s presence.


Calling down God is

Our Lord’s deepest desire for

The well being of the world.

Jesus is calling down God and

That’s going to break up some families.


For members of the family that actively resist the Lord,

Those who lust after power, possessions, and embrace the evil powers of this world,

This is really bad news.


There is no unity;

In fact, calls for unity at all costs should never be trusted.

There is no compromise.

There can be no harmony

With darkness.


Christ divides us from the Devil and his followers.

In this case, division is a good thing.

Choose carefully those with whom you associate and

Those who need to be kept at arms length.

Watch for those drawn to Christ.

Buddy up with them.


Christ’s divisive nature doesn’t mean Jesus is opposed to peace.

Jesus is the Prince of Peace.

I quickly count twelve citations in the Gospel of Luke

(There may be more)

Where Jesus brings the peace.


Being separated from all that is evil

Frees us from temptation,

Releases us from every sin that enslaves us, and

Brings about the transformation of the world,

The emergence of God’s kingdom.


Jesus is calling down God and

That’s going to divide households.

For members of the family that fail to actively prepare for our Master to return, this is a wake up call.


Light your lamps.

Keep awake.


Wait for the Lord.


God’s presence and fire

sheds light

On the division that is already among us.


The house is already divided.

Have we not seen?

Have we not heard?

A country divided.

A denomination divided.

A church divided.

This is the temptation:

That each of us think we are right about every divisive issue.

Anyone who thinks otherwise

Becomes a threat,

A source of fear,

The focus of contempt.


Human arrogance and pride draw us into the vortex of darkness.


Light your lamp and trim your wick.

The presence and light of God,

In the words and actions of Jesus,

Saves us from the darkness.


God’s ways and will is far more expansive than our limited world view.

God plan exceeds our life span,

Our generation,

Always arcing upward.

God’s salvation history that has yet to be written

Is transforming the world one heartbeat at a time

Into the kingdom of God.


Jesus is calling down God and

That’s going to bring division.


For members of the family that follow Jesus, and actively strive to follow his word, will, and way,

Have no fear.


Do not be afraid, little flock.


Jesus knew that

Following him

Would divide people from those

Who wanted to remain waiting for their Messiah.

Following Jesus would split people from their synagogue, and

Require them to join up and create new communities of faith.

And so it did.

And so it does, to this day.


In an ironic kind of way,

The Church multiplies by division.

Division is now and will be until the time

When our Master returns and we hear:

“Time is up.

Put down your pencil.”


Preparation is everything.

Take nothing for granted.

The clock will one day run out.


Do not be afraid, little flock.


It’s not like none of us have ever dealt with dysfunction in our families.

Everyone has a closet full of skeletons.

Secrets love the darkness and

Secrets are always a sign and symptom of dysfunction.

By the power and presence of God we can overcome!

We can shed light on darkness,

And bring healing to the broken.


But how?

The broken don’t heal themselves.


Allow me to be crystal clear.

I can’t fix broken relationships.

Neither am I anyone’s Savior.

Like John the Baptist,

I can only point to the Way.

The only pathway to healing

Is unity with Jesus Christ,

Our Lord, and our Savior.


By his blood, we are healed.

Because of his resurrection, we are saved.

Jesus is the only place in the cosmic order

Where unity can be found.



Do not be afraid.

Be prepared.

Walk in the presence of God’s fire.

The pathway of God’s kingdom

May be difficult.

At least we follow the One who knows the way!


“Our Father’s Good Pleasure”

Luke 12:32-40

11 August 2019

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church


Luke 12:32-40

“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.

Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

“Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves. “But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.”




Fear is a powerful motivator.

Fear has been a tool of many:

Nations, dictators, and their military,

Law enforcement and criminal justice,

Schools, nuns and principals, even

Organized religion.


Fear of going to hell

Has been effectively defining what is

and what isn’t

acceptable behavior

For Catholic and Christian Conservative cousins

For centuries.


Hell and damnation

Drove the Church to the

Altar of indulgences, and to the

Golden calf of wealth.


Two early Church Fathers,

St. Athanasius and St. John Chrysostom,

Are credited with the observation that

“The pathway to hell is paved with the skulls of priests.”


Clergy who fail to take notice of these words are either ignorant or dead.

This is the humble fear I experience

Every time I place the yoke of the ordination stole

On my shoulders and around my neck.

Many long for the benefits of ordination;

Few recognize the deadly risks and dangers.

Crucifixion is for keeps.


Fear is a two-sided actor performing on the stage of life.


The positive results of fear include

A fight or flight neurochemical response that serves self-preservation.

Healthy fear contributes to

Discipline and conformity.

Healthy fear leads to faithful diligence.


There are some negative, unintended consequences of fear.

Chronic fear can lead to normalization;

Eventually, the adrenalin rush just wears off.

We let our guard down and in rush the wolves.


Fear can drive people over the edge.

People can be pushed an inch too far,

Throw in the towel and just walk away.


Fear can lead to decline and failure.

Empty are the cathedrals of Europe and

Many mainline churches in America.



In the Gospel of Luke

Begs us to ask the deeply existential question,


“What is it that we fear?”


What do you fear?

Aging, disease, suffering, death?

The safety of loved ones? Yourself?

Running out of money?

The humiliation of getting fired, caught, or dropping down the socio-economic ladder?


What do we fear as the Rush United Methodist Church?

Decline in membership or attendance?

Not able to pay our bills? Raise enough money? Keep the property in repair?

Disengagement from missions and ministries that are central to our culture, identity, and faith?

Division in the denomination that demands a divided and contentious response?


What is it that we fear?


When we peel back the lid containing our deepest fears

And honestly examine what we find,

The Gospel sings the tender assurance of Jesus saying,


“Do not be afraid, little flock.” (12:32)


Do not be afraid,

Jesus echoes the familiar reframe of Old Testament / Hebrew prophets;

Casting the tapestry for his audience

(including all of us here today)

Of our Heavenly Father’s greatest characteristics.


Be assured


It is God’s desire to give us God’s greatest gift;

His kingdom.

So, here’s the deal:

God good pleasure is to give us his kingdom.

The King wants to give his servants everything!

Have you ever heard of that?!!!


Therefore, we need of nothing.

Baptism claims our status as citizens of God’s kingdom.

We need nothing of this world

Other than a connection with God,

A personal relationship with Jesus Christ.


Kingdom living isn’t about obtaining more;

God is already giving us everything.

Kingdom living is all about being good managers,

Good stewards,

Of what God has already given.


Kingdom living is abundant living.

The grace and love of God,

Demonstrated through the words and deeds of Jesus,

Meets our needs and

Exceeds our needs!

God’s grace and love floods into our life,

Spilling over into our neighbor’s lives;

Floating us from this life

To the life that is to come.


Christian discipleship is living in a seller’s market.

Sell possessions, Jesus tells us. (12:33)

They’re distracting.

We don’t need them, anyways.


Give alms, Jesus tells us. (12:33)

Alms are gifts of charity to the poor.

When giving to the poor,

There is no expectation of reciprocity.

The poor can’t pay you back.

Nor should they.


Sell, and it’s gone.

Give. No strings attached.

Give it away and don’t expect anything to be returned.


Kingdom living radically separates us

From the wealth and possessions of this world

And ropes us into relationship with our neighbors,

Specifically, our poorest neighbors,

In God’s kingdom world.


“For where your treasure is, there your heart will be also,” Jesus correctly observes. (12:34)


I never knew how many Subaru Outbacks there were on the road

Until I bought one of my own.

Now, that’s all I see.

It seems like everyone is driving an Outback!


In a similar way,

Jesus recognizes that when we

Use the proceeds from our garage sales and

Give the proceeds to the poor,

Our heart follows.


The heart follows the gift.


We begin to notice the poor more.

We begin to see the poverty that was always present,

But it was the (Jesus directed) gift of charity

That removed the scales from our eyes.


Invest in charity,

Time, talent, money, and

God’s kingdom comes into laser focus.

The kingdom reveals itself.

Our heart follows and is forever the Lord’s.


When Luke knits this all together with

This simple parable about the unexpected return of the master

There is revealed in today’s Gospel one additional essential truth about God:


Faithful discipleship demands diligence.


Waiting is not idling.

Waiting is firing on all cylinders,

Revving the engine,

Kicking in the turbocharger,

Popping the clutch, and

Squealing the tires.


Waiting is working with diligence,

Taking the best care of the Kingdom we’ve already been given.

Waiting means leading by serving,

Serving those who would otherwise be expected to serve and

Serving those who could never repay you.


Faithful diligence in kingdom living

Removes the fear of the unexpected return of Jesus

And the outcome of our forthcoming judgment.

Fear of judgment is gone!


“Do not be afraid, little flock,” Jesus said.

God is happy to give you everything.

God is giving us his kingdom.

It’s up to us to take care of it.


“Foolish Abundance”


Luke 12:13-21

4 August 2019

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church


Luke 12:13-21


Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.”

Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’

But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’

So it is with those who store up treasures for themselves but are not rich toward God.”




I like my financial advisor.

We’ve been going to him for years.

He’s got a nice office in an upscale building.

The coffee is free and the bathrooms are immaculate.


When I saw him a few weeks ago

I didn’t ask him what he thought about

this narrative and parable from Luke,

But I wish I had.


My guess is that he would appeal to my conservative financial sensibilities:

What has the rich farmer done wrong?

One could argue that he is wise and responsible,

Investing for the long-term.

He operates a thriving business.

Production is efficient and has led to an excess of supply.

What’s wrong with setting aside savings for future golden years?




“Guard against all kinds of greed,” Jesus tells us. (12:15)

The problem of greed,

Jesus correctly observes,

is that it steals the focus away from God,

away from neighbors and one another,

– where life is lived –

and inappropriately places our focus on the abundance of possessions.


When we chose possessions over people

we surrender our lives

and find ourselves increasingly isolated.

When we chose possessions over God

we surrender our souls

and find ourselves increasingly without meaning.


The issue does not appear to be one of quantity.

In other words, I find little evidence in the Gospels

that wealth, per se, is evil.

God and wealth both have claim on us.

Face it, we need stuff to live.

We have to carry a balance to avoid bouncing checks.

We have to make plans for our future finances

when we no longer earn a paycheck.


The issue continually addressed by Jesus

Is about where our priorities lie.

Where is life focused?


Do you think about things?

Have you given the Amazon app a good work out this past week?

Do you daily check the stock market or fluctuations in net worth?

Do you obsess about money or things?


Because when we do, we’re not thinking about God.

We’re not listening to the whisper of the Spirit

about God’s will for our lives.

We’re not paying attention to God’s plan for our riches and things.


This is the Gospel’s promise:

If we keep our eye on Jesus,

Listen to and prioritize every word he speaks,

and live according to the will of the Holy Spirit,

God will get each of us through the eye

of any old needle.


Life doesn’t consist in the abundance of possessions.

Life only has meaning when it’s lived

faithfully according to the will of God.

Not for nothing,

but when one person has abundance

it often means

it has come at the expense of another.

When we see huge differences in wealth,

where people with much

live next to people with little

– poverty, hunger, powerlessness –

a culture of greed is nurtured and fertilized.


Is this the world Jesus wanted to preserve?

Absolutely not!

Christians cannot be in the business of nurturing and growing greed.

Loving our neighbor means

reaching out from our abundance,

– be it two pennies or two million –

to the last, the least, the lost, the left behind,

the poor, the widow, the orphaned, the diseased, and those left for dead.


This is not political.

This is all about the kingdom of heaven that Jesus is creating

Right here on earth,

Right here in Rush.




Today’s parable from Jesus is correctly titled

“The Parable of the Rich Fool”.

Fools are not unique to wealthy people.

In my humble opinion

fools are evenly distributed across the clergy and the socioeconomic spectrum.


Today, however, Jesus is talking about a rich fool.

His foolishness operates at many levels.


First, this rich farmer is a lone ranger.

He lives life in isolation.

He thinks to himself.

He questions himself.

He draws conclusions by himself.


Where is his family?

Perhaps they are engaged in an inheritance dispute

Like the one that led to this parable.

Where are his farm workers?

Wouldn’t a wise manager consult their staff? Their workers?

Where are his neighbors?

We hear nothing about living in relationship within a larger community,

Seeking wisdom, experience, or guidance.

How is God supposed to speak

If not through the words and actions of neighbors?

Faith in isolation, in the absence of community, is folly.

What a fool.


Secondly, the argument can be made that the rich man is a poor planner.

Granted, farming success or failure

ebbs and flows with the seasons and the weather.

Most farmers I’ve known are modest, conservative members of the Grange.


This rich man planted way too much for his established capacity to harvest, store, market, and transport his crop.

Lets just say

He was in way over his head,

Rolling the dice at the high stakes table.

What a fool.


Thirdly, before you tear down the storage capacity you have

wouldn’t it make more sense to build new, improved barns first,

so that business could be seamlessly transitioned from the old barns to the new one?

What happens if the contractor walked off the job?

or weather struck and building was delayed weeks on end,

Leaving crops to over ripen and rot in the fields?

Even I can see that this would be foolish.

What a fool.


Fourth, you’d rather place your faith

in storage capacity

than in God?



So, what happens when funnel clouds appear over the hill?

We’ve all seen the video of barns, silos, and flying cows.

Or what happens next year when drought hits and the oversized barns are empty?

Eventually food runs out.

Markets go up and markets go down.

But the everlasting love and sustenance of God never waivers.

It’s foolish to trust in anything but God!


Fifth, eat, drink, and be merry?

What about the farm workers

who made the abundant harvest possible?

Are you seriously thinking of partying it up in front of those

by whose sweat and hard work

pulled you away from the brink of failure?

That’s mighty selfish of you.

How about throwing a party for those who earned it

and not for yourself

and your foolish failure to plan?

What a fool.


Lastly, the rich fool failed to plan for the most important thing:

His day of reckoning with God.


We all know a fool when we see one.

So does God.

“You fool!” God says to him.

What God gives, God can take away.

Life, given by God, can be demanded this very night.

Abundance, given by God, will be redistributed

by your estate and a handful of lawyers in a New York minute.


And what will it have gained you?

Is this the legacy you want to leave behind?




Meaning in life comes

when we make Jesus our life’s focus.

This is when we are rich towards God.

Meaning comes

when we slice out greed from our heart

and replace it with love of God and love of neighbor.

Meaning comes

when we are so focused on Jesus

that the background noise of this world is drowned out

and we can only hear his Spirit’s whisper.


Greed is such an easy temptation;

this is why is must be greatly opposed.

No one is more greatly tempted than me.

Who wouldn’t want to see a swelling retirement account,

a beautiful house,

and a swag-o-licious sports car in the driveway?

Who wouldn’t want to attend a church

with a million-dollar endowment,

an excess of money in current expenses,

and carpeting without coffee stains?


Yet, these things take our eyes off the prize.

The prize is Jesus.

God has given us all that we need,

the question is

how are we distributing it?


My eyes are on Jesus

when I share generously out of my abundance.

My eyes are on Jesus

when I encourage others to listen to the Gospel

and apply the stewardship of Jesus to their lives, too.


Dearly beloved,

join me in storing up treasures towards God.

Let us stop building bigger barns

and let us build bigger the kingdom of God.


“Praying with Persistence”


Luke 11:1-13

July 28, 2019 – Proper 12, Year C

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church


Luke 11:1-13


He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”

He said to them, “When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.”

And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.

“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.

Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion?

If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”




“Prayer catapults us,” Richard Foster writes

In his book Celebration of Discipline.

“Prayer catapults us

Onto the frontier of the spiritual life.”

(Celebration of Discipline The Path to Spiritual Growth, Foster, Richard J., Chapter 3, pg. 33)


The word catapult

Ignites my creative imagination.

In my mind’s eye I can begin to search for the connection between

A catapult and prayer:

October pumpkins being chucked by modern catapults to the delight of children, and

Jets in full afterburner being flung into flight off an aircraft carrier,

Come to mind.


Prayer, therefore, is about instant acceleration

From stationary to speed,

From potential energy to kinetic energy,

From passive inattention to full-court engagement

With our God.





Fold your hands,

Close your eyes,

And expect to be shot out of a catapult

Directly into the heart of God.




Pray often.

Pray on your own.

Pray with another.

Pray in silence.

Pray out loud.

Use prayer to ask for what is needed.


The temptation is to end the sermon here,

With this summary string of moralizations.


No, you’re not getting a 5 minute sermon,

Much to everyone’s disappointment!


The other temptation is to undress the Lord’s Prayer line by line.

We’d be here to 5 o’clock.


That’s not going to happen either,

Much to everyone’s relief!




Where is the intersection of life and prayer? And

How can this impact our lives?

I’d suggest the Gospel of Luke begs us to be catapulted further –

Instantly accelerated

Into the frontier

Of Spiritual life.


Jesus creates for us a vision of what that spiritual frontier looks like

When he teaches disciples how to pray.

These are a few of the many gems I’ve discovered this week

I’m called to share with you:


  1. Jesus prepares himself for every significant life event by starting with prayer.

Jesus prayed at his Baptism,

Before starting his ministry in Galilee,

Before choosing his 12 disciples,

Before feeding 5,000,

Before miracles, healings, and exorcisms,

Before raising Lazarus from the dead,

Before turning towards Jerusalem and the start of his passion.

Jesus prayed in the garden and on the cross.


In each instance,

Jesus sought God’s thoughts,

Desired the things God desired,

Loved the things God loves,

Willed the things God willed.

Progressively, Jesus became the will of God

In the unfolding of God’s salvation history.


Prayer is God’s invitation

For you and me to become active participants

In God’s unfolding plans,

In God’s developing kingdom.


  1. Pray like this, “Our Father …”

Addressing God as Father is a desire

To obtain the same intimate relationship Jesus had

With his Heavenly Father.


In this day and age,

It is understandable to be gender sensitive

When it comes to speaking about our God

Who clearly displays both masculine and feminine loving parental characteristics.

Let us chase from our minds

Those hurtful images or experiences some of us have of an abusive parent.


Jesus wants more for you and me.


Jesus wants us to dwell with God,

To live with the Lord,

And to receive every benefit of his Father’s perfect, loving, generous, grace.

Likewise, Jesus desires to dwell in you and me,

To have a pathway of vulnerability opened to God

Where God can wholly enter and make a home in our lives.


  1. Praying the Lord’s Prayer is a statement about the God of our experience.

To do so is to stake the claim that

God is trustworthy.

God listens.

God’s nature is to be accessible and approachable.


Fear not!

Come to the table as the Lord’s guest.

Eat and drink and fellowship,

In the presence of God, almighty.


If ever you or I have felt all alone in this world

It isn’t because God has left us.

It’s because we’ve closed the conduit of prayer,

We’ve cut the umbilical cord

Between God and us.


To pray is to trust.

We boldly build faith through the work of prayer.

To pray is to be confident.

We know beyond all shadow of a doubt,

That God hears our prayers,

Desires our prayers, and

Acts on our prayers.


Prayer brings us into a spiritual intimacy with God

Unlike any other spiritual discipline.


  1. To pray is to change.

In my experience,

Prayer changes me much more than my prayers have changed God.


I’m more likely to change

Because I’m more likely to be wrong!

I’m more likely to not be listening to God, or

Deaf to God speak through others.

I’m more likely to change

Because my will is bent to sin,

And the Evil One makes every effort to lead me astray,

To tempt me to wrong,

To sink my battleship.


Prayer changes me,

Makes me strong,

Draws me close,

Keeps me connected with God’s will and unfolding plan.

Prayer can do the same for you, too.


To pray is to change.

Does God change?

Scripture is full of examples of God changing his attitude towards us

As a result of our change in behavior.


When we sin,

And turn away from Jesus,

The Lord is grieved and disappointed.

We have a history of God’s corrective actions:

Floods, slavery, and exile,

– there’s even the belly of a whale in there somewhere –

Just to name a few.


When we repent of our sins

And turn in faith to Christ,

God responds with peace, hope, and salvation.

Scripture is full of God’s blessings

For those who abide in his word

And live according to his will.


Behavior matters; both good and bad.

Prayer is an example of good, faithful behaviors;

Behaviors that disciplined disciples of Jesus are encouraged to engage in,

That change God’s attitudes towards us,

That draws us closer to the Lord.


  1. I don’t know about you, but

I’m cranky when I’m roused from sleep in the middle of the night.


In this brief, uniquely Lukan parable,

God is the kind of listener who is willing and able

To be roused out of bed.

We bang on God’s door with

anaideia: (ἀναίδεια), pronounced (anna-ee-die-ah),

Which translated from ancient Biblical Greek into modern, Western English means:

Shameless persistence.



The gem of understanding here is the word “shameless;”

To pray and petition without regard to what others think,

To pray and petition without shame, but with persistence.


In today’s words,

When we pray,

Just put it out there.

Lay it out there before God and let God take it from there.


Shameless persistence on the one hand,

Is met with hospitality on the part of the homeowner, on the other.

Of course no one likes to be roused in the middle of the night,

But the fact that the homeowner,

None other than the Lord himself,

Does get up.

The homeowner give his neighbor everything he needs.


God’s application of ancient, oriental hospitality brings honor to both,

To both the one doing the praying and to God,

The recipient of our prayers,

Fulfilling every petitioner’s needs.


To pray is to honor God.

In doing so shamelessly,

Our needs are met.


  1. Lastly, prayer leads to the gift of the Holy Spirit.

The heavenly Father gives his Holy Spirit to all who ask him.

There’s no need to wait for Pentecost.

Prayer immediately brings the presence of the Holy Spirit.


Need forgiveness?

Pray! Ask!

BOOM! The Holy Spirit is here, granting forgiveness.


Need strength to get through a tough patch?

Pray! Seek!

BOOM! The Holy Spirit is here, giving strength in spades.


Need direction? Discernment? What God’s will is for life?

Pray! Knock!

BOOM! The Holy Spirit opens the door unto you!


Need healing? Body? Mind? Spirit?


BOOM! The Holy Spirit lets lose the balm of Gilead,

Bringing healing to every soul.




Beloved friends,

Prayer isn’t hard.

Prayer improves with experience.

Strap yourself in and get ready for the ride.


Fold hands,

Close eyes,

Quite the self.

“Prayer catapults us

Onto the frontier of the spiritual life.”


“Only One Thing”


Luke 10:38-42

21 July 2019

The Rev. Todd R. Goddard, Pastor

The Rush United Methodist Church


Luke 10:38-42 (http://bible.oremus.org/?ql=430381840)


Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.”

But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”




You’re all invited over to our cottage next Saturday.

Bring hiking shoes, a swimsuit, and a dish-to-share.

I’ll make the hot dogs and hamburgers.

All 400 members of the parish.

It will be swell.


One of the things I love about my wife, Cynthia,

Is that she loves to shower guests with hospitality.

If four are coming, she’ll prepare for eight.

If eight are coming, Cynthia will make enough food for sixteen.

There’s always someone who come who can benefit

From a take home Tupperware container of food, … or two, or ten.


Almost certainly, she will make her very finest summer dishes:

Fruit salad, potato salad, Santa Fe salad, and fresh peas from Moser’s roadside vegetable stand.



What a blessing to be married to a wonderful host.




Every preacher commenting this week on this Mary and Martha passage

From the Gospel of Luke has their hands full.

It is a narrative of contrast between

Martha the perfect hostess and

Mary the perfect disciple.

There are many dangers that can steal our attention away from the intent of Jesus.


Don’t get derailed by these common mistakes:


Consider gender stereotyping.

Gender stereotyping is a terrible mistake

And does violence to this story of Mary and Martha.

How would this passage be different if Jesus was visiting the home of two brothers, say Philip and Nathanial?


I dare anyone to pull the “Women’s Work” card;

Your chair has been wired and

You’re about to meet your maker!


Another danger of this passage of Jesus visiting the home of Mary and Martha is to make an unintended connection with the previous passage.

Last Sunday’s passage, Jesus taught the inquiring Jewish lawyer what he must do to inherit eternal life,

Using a story about a good Samaritan to make his point.

Neighbors love God, love others, and engage in compassionate works of mercy for those in need.


Even though both Gospel narratives can only be found in Luke

And one follows the other,

I see no evidence that the intent of the Mary and Martha story

Is meant to shed light on the question of eternal life.

Jesus is frying other fish.


The third danger of the Mary and Martha story

Is to come to the mistaken assumption that Mary and Martha

Are engaged in a zero-sum game welcoming Jesus into their home.

There isn’t a winner at the expense of a loser here.


Consider the possibility that perhaps both Mary and Martha

Were engaged in exceptional acts of discipleship,

Giving Jesus an opportunity to teach

An even more important essential truth

About life, faith, and following him.


Don’t make these common mistakes.


Let’s make some new Gospel discoveries!





Let’s talk gender.

It’s the elephant in the room everyone is afraid to talk about,

Especially in today’s world.


Take note.
Luke reports this is a story of two women and Jesus.

Unlike other Gospel narratives that may include Lazarus,

a brother who Jesus would eventually raise from the dead,

Luke writes Lazarus out from the story and

Keeps the location of their home vague,

All-the-while making the point

That it is women

Who were supporting the mission and ministry of Jesus.


This is not the first revelation that Luke makes

To highlight women disciples.

In the eighth chapter of Luke,

It is reported that Mary, called the Magdalene,

Joanna, Susanna, and many others

Were called disciples

Who provided for Jesus out of their resources. (8:1-3)


Of course, in Luke’s version of the resurrection,

It is women

Who followed and supported Jesus from the beginning,

Who went to the tomb to prepare his corpse with spices.


It was women who first observed the resurrected Jesus, and

It was women who first witnessed their resurrection encounter to others.

“Mary Magdalene, Joanna, Mary the mother of James, and the other women with them,”

Became the first to witness to the resurrection of Jesus Christ. (24:1-12)


Women disciples!

Stand tall! Stand proud!

When it comes to following Jesus,

Don’t ever stand in the shadow of men.

Stand as equal partners with male disciples.

Stand with all disciples only in the shadow of Jesus.


What does this mean for us today? And how can I apply this to my life?


We have a horrible history of holding women back in the Church,

Both locally and globally.

We have a terrible history

Of objectifying women,

Of making women the subject and focus of violence.

If you don’t believe me

You haven’t been listening.


Yeah, sexual harassment prevention policy and training for all employees?

It’s mandated by New York State law to be completed by October 9th.

The Church should be leading cultural change,

Not the State leading the Church.


Each of us, male and female alike,

Can begin with repentance,

Followed with our sincere vow to never treat a member of the opposite sex as anyone other than an equally beloved child of God,

as anyone other than an equal sister or brother disciple of Jesus.


Listen to the voice of women,

Who have been demeaned, hit upon, cursed, held back.

Listen to the stories of intimidation, abuse, violence, and rape.

Do not dismiss their voice.

Do not dismiss their stories as unbelievable.


Listen for the stirring of God in those painful stories

To create in each of us a new heart and

A better way forward for the Church and for the world.


Men need to be strong,

To lead by example,

To stand up and stand by our sister disciples and Church leaders.

Men need to be in the front row of the balcony,

Cheering the success women are making today

In the pulpit and in the pew,

In Church and in society,

Bringing home God’s kingdom.





Do not be overly critical of Martha.


Remember when Jesus sent 70 disciples on a mission

To teach, heal, and cast out demons?

Jesus told them not to be burdened with food or clothing;

That they would be received and supported by gracious hosts.

Martha is precisely that kind of host.


She was serving.

She was extending hospitality.

Remember Jesus is recorded in all four Gospels teaching that

The first shall be last and the last shall be first and the servant of all.

Being servant of all should be celebrated!

Shouldn’t it?


Yes, service should be celebrated.

Here, Jesus adds more pigment to the palate called service.


Our Lord’s rebuke of Martha is gentle and tender.

Of course, she was frustrated that she was doing all the physical work

While her sister, Mary, was listening idly at his feet.


What may have been a bigger burr in Jesus’ saddle

Is the fact that Martha asks Jesus to do her bidding.

Modern psychologist would call this “triangulation.”

“Tell her then to help me,” she commands Jesus. (10:40d)

Jesus doesn’t allow himself to be brought into the dispute of others,

To be triangulated,

And neither should we.


Note to self: Jesus doesn’t play fetch.

Don’t even try to tell the Lord what to do.


The original Greek word that is used here is

διακονία, (pronounced) de-awk-o-nee-a, (transliterated) Diakonia,

Which means in modern English:

  • Service, ministering, especially of those who execute the commands of others;
  • The ministration of those who help meet need by the collection or distributing of charities;
  • The service of those who prepare and present food.

Diakonia is the root word for Deacon,

Leaders of the Church,

Commissioned to service.

(Strong’s Lexicon, G1248, as found at https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?t=kjv&strongs=g1248)


The second part of our Lord’s reply is

“Mary has chosen the better part,” (10:42b)

Revealing to us that, yes, service is vitally important to Christian discipleship,

But service is on a continuum of value and importance.

Something is even better.

There is a higher priority.


If following Jesus was only about service,

We could all turn out the lights, go home, and join the local Rotary Club, Lion’s Club, or League of Women Voters.

We’d be good and

We wouldn’t have to fret over faith, theology, or dogma.


Service in isolation is good works devoid of faith.

Service without Jesus will never have lasting character;

Will ebb and flow with cultural popularity and volunteerism; and

If often becomes unable to support itself in the long term.


Which brings us to:



Jesus calls disciples

To hear the Word and to be doers of the Word.

Hear first,

Then do.


Mary and Martha are additive,

Both espousing essential characteristics of discipleship,

With one characteristic being of higher priority.


Listens first to the Word of Jesus.


And you thought all scripture was equal,

That the Bible is flat?

Not a chance.


“There is need of only one thing,” Jesus teaches.

That is, we need only one thing: his teachings.

As a result of the Good News of Jesus,

Every disciple is convicted.


The Word convicts.

Every hearer of the Word is convicted out of necessity to act,

To do good works,

Service and hospitality,

All in Jesus name.


Service without first listening and learning from Jesus

Results in distractions.

Like Martha,

We become distracted,

If our service isn’t first grounded in the Word of God.


This has much to teach us today,

Especially struggling families,

Juggling priorities,

Raising children,

Caring for aging parents or grandparents,

Finding our way through life’s crisis,

Trying to cover all the bases.


Sunday morning sports and activities?

Parents, take responsibility for your decisions.

The choices you make today will have everything to do with the faith your children develop tomorrow.

Children’s sports and activities are a good thing,

only if their foundation is built first on the Word of God.

A parent’s top priority

Who is a disciple of Jesus,

Is to have their children learn the stories of Jesus.


Visiting and caring for my failing mother tires me out!

I’d rather sleep in Sunday morning.

Sister’s and brothers,

Caring for an aging loved one

Only works for disciples of Jesus

Who are first planted and deeply rooted in the Word of God.


Disciples of Jesus

Who praise God

Celebrating Word and Sacrament in worship,

Become the best care partners God can provide.

The Gospel of Jesus Christ is the best possible preparation to serve as a loving caregiver.


The Word softens the touch,

Nourishes the soul,

Delivers mercy,

Personifies God’s love,

Becomes the healing hands and touch of Jesus.


It is a joy to simplify,

To cast aside all competing distractions

To focus on only one thing:

The Word of God.

This is what gives me such joy in the Gospel.

This is what makes me a better disciple of Jesus and

Servant of God and neighbor.




Dearly beloved,

Jesus today gives to us Mary and Martha,

Two great disciples,

Who serve as rock stars,

bright and shinning mentors,

For our discipleship today.


We have much to learn from Mary and Martha.


Listen, first, to the Word of Jesus.

Remove competing distractions that steal our attention from Jesus.

Heed his commands.

Follow his directions.

Pattern life according to his ways.


The outcome

For those who hang on every word of Jesus?

We treat all others as equals,

Sisters and brothers in the Lord,

Co-laborers in God’s vineyard,

Each of us called and equipped by God to

Set people free for God’s kingdom.


The Word of Jesus teaches us that

Words matter.

Behavior matters.

Respect matters.

Hospitality matters.

Service matters.


The journey of faith is long and it takes many turns.

Each of us are at different places on the river of faith at any one time.

It’s good we’re all making the journey together.


Make the Word of Jesus your highest priority.

Everything else will fall into place.


“Love God, Love Neighbor”

Luke 10:25-37

July 14, 2019

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

Love God Love your Neighbor

Luke 10:25-37

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”

But wanting to justify himself, he asked Jesus, “And who is my neighbor?”

Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead.

Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’

Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”




“If you see a mess, clean it up,”

my mother used to say.

If you see it, you’re responsible.

Mothers have the best wisdom.

Kids; always listen to your mother!


Today’s contemporary version goes like this:

“If you see something, say something.”

Jesus’s story about a Samaritan suggests

This marketing jingle for homeland security

falls short of Divine expectations.

A Gospel rewrite might go something like this:

“If you see something, do something!”


Who do you see?


Seeing is one of many

Over arching

Narrative themes of the Gospel of Luke.

Who Jesus sees,

Who Jesus focuses his attention upon,

Gives us a sense of identity and trajectory:

Who Jesus is, and

Where Jesus is going.


Pay close attention to who Jesus sees.


Who does Jesus see in the world today?

Who is Jesus looking at through your eyes?



When it comes to Biblical interpretation,

Context is everything.


  1. The Jewish lawyer knows his law.


He asks Jesus what he must DO to inherit eternal life.

Rabbi Jesus,

a teacher of the law,

Asks the Jewish lawyer,

a practitioner of the law,

What is written in the law.


Go back to the source, my Greek and Hebrew professors would tell me.


The Jewish lawyer correctly summarizes the beloved Shema

From Deuteronomy 6:4-9


“Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates.”


Being the bright and shinning star student he believes himself to be,

The Jewish lawyer applies for extra credit,

Citing Leviticus 19:18


You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.


There isn’t any evidence (yet)

That at the time of Jesus

It was fashionable for scholars and practitioners of the law

To bring together the Shema and Levitical Code in such a masterful way.

It wasn’t the trend.


New ground was being plowed and cultivated.


This tells me,

This Jewish lawyer

Was more of a trend setter

Than a trend follower.


The Jewish lawyer’s conclusion?

Loving God is incomplete without loving neighbors.


In other words, our acts of worship on Sunday ring hollow

Unless we’re loving our neighbors the rest of the week.


Who are the neighbors of the Rush United Methodist Church?

Who are your neighbors?

Are you loving

All of them?


Context is everything.


  1. Let’s talk plainly about Samaritans.


Jewish v Samaritan relations at the time of Jesus

Were about the same as Israeli v Palestinian relations today.

The hatred and enmity between two highly religious cultures

Tragically separated people from their core religious faith and values.



Hatred, instead of love;

Racism, instead of equality;

Violence, in place of peace;

Oppression, instead of mutual respect;

Injustice, instead of fairness;

Vengeance, instead of forgiveness.


Jews viewed Samaritans

As mixed race, traitors, and pagan, religious schismatics.

The Jewish lawyer hated Samaritans so passionately

He couldn’t even bring himself to say the word “Samaritan” —

“Which of the three, do you think was a neighbor …? (Jesus asks)

“The one who showed him mercy …” (10:36-37)


Shut the front door!


What’s up with that? inquiring disciples want to know.


600 years before Jesus,

People of Judah, Samaria, and Israel

Were conquered by the Babylonian King Nebuchadnezzar.

Wealth was plundered and hauled back to Babylon.

The captured were exiled to concentration camps.

The only ones remaining were those who worked the farm.

Oh, yeah, there are reports that the Babylonians salted some of their fields, too.


Three waves of Babylonian exile and captivity

were traumatic to our Jewish ancestors.

Two generations suffered punishment by the waters of the Tigris and Euphrates Rivers.

Cyrus the Great allowed the exiled Jews to return to their lands

70 years later.


Back home,

Mid-landers, between Judah in the South and Galilee in the North,

Had been left behind and were prohibited to travel to Jerusalem

To take part in their Jewish Temple cult or rites.

The Temple in Jerusalem had been completely destroyed, anyway.

So their made their own local Temple on Mount Gerizim,

Where they worshiped Yahweh,

With their own local, evolving traditions and rites.


When the exiles returned 70 years later,

They discovered those who had been left behind had collaborated with captors.

They had inter-bred with the enemy.

And, they had evolved a separate, schismatic branch of Judaism called Samaritianism.

Never mind the fact that Samaritianism was created out of necessity.


Collaborators with the enemy.

Mixed race, half breed, back country farmers.

Religious fanatics who have gone astray.

That’s what the Jewish lawyer thought of Samaritans.



You can imagine what Samaritans thought of Jews

Who returned and rebuilt the Jerusalem Temple in lofty grandeur.

When Jesus met the Samaritan woman at the well

The Gospel of John reports

“Jews do not share thing in common with Samaritans.” (John 4:9)

Such was the hatred.


Whom do we hold in contempt because of their faith, values, or history?

Whom do we exclude?

With whom do we raise barriers

– or refuse to remove them –

Between them us,

Between them and Jesus?


Context is everything.


  1. It is well to remember

Jesus had just been given the dust off

By the inhabitants of a Samaritan village.


Luke reports in the ninth chapter that

The Samaritans didn’t receive him because

His face was set towards Jerusalem,

Not their own local Temple on Mount Gerizim.


Interesting, isn’t it, that Jesus would tell a story

To teach essential truth

To a Jewish lawyer

Using a Samaritan as a literary foil,

Who’s words and deeds would answer the question,

“What must I do to inherit eternal life?” (10:25)


Let that sink in for a moment:

A hated, despised, pagan Samaritan

Was Jesus’s example of how one could inherit eternal life.


Jesus loves to rock our world and turn it upside down.


The one we fail to love

May be the one

Who God has given the keys to unlock our tomb.



What title is given a parable often influences the way we interpret it,

Sometimes deviating our thoughts towards the intent of Jesus,

Sometimes, sadly, not.


No place in Biblical text,

In this unique passage to Luke,

Is this wonderful, fictional story of Jesus titled

“The Parable of the Good Samaritan,”

Despite the fact that is

This is the title you and I probably learned in Sunday School!


What if we title this story by Jesus

“The Parable of a Heartless Priest and Levite”? Or

“The Parable of an Unfortunate Victim”? Or

“A Parable of Mercy”? Or

“A Parable of Conservatives and Liberals”?


Oooo! Now I’ve caught your attention!


Likewise, who we identify ourselves within a parable

Will influence the way we interpret Christ’s truth and will.

We all want to think of ourselves as the Good Samaritan.

This works at one level;

But allow me to reveal another.

Allow Jesus to upset our world for a moment by saying,

“Get yourself off the road, and get into the ditch.”


Have you ever been beat up before?

On the losing end of punches, blood, spit, broken teeth, and bruises?

I haven’t, thank God.

But I’ve had many beat up people in the back of my ambulance.

Whether the circumstance is a bar fight or domestic violence,

Getting beat unconscious can leave wounds that last a lifetime,

That scar much deeper than skin deep.


Join Jesus and me in the ditch.


Have you ever been robbed before?

Had your pocket picked?

Your purse grabbed?

Your home ransacked?

Your identity stolen and your account drained?

I haven’t, thank God,

But from my pastoral experience

I know how unsettling it can be.

It’s a violation of personal space and safety.


Get down with this nameless traveler, Jesus, and me in the ditch.


Jesus tells the story saying the victim was stripped naked.

I’m too modest to go there.

I can’t imagine the humiliation,

Knocked out cold,

Left for dead,


By the side of the road.


The violence done to this nameless traveler is nearly unspeakable.

Being the victim of such violence and abuse is the foundation for

A lifetime struggle with depression, anxiety, and post-traumatic stress.


I suspect many of us can identify at a deeply personable level with Jesus’s nameless traveler.

That feeling in your heart …

That empathy and mercy you feel for another …

Tap into it.

What you’re feeling is God’s gift of grace given to you.

Get off the road and get into the ditch.


You’re not the only one disappointed by organized religion.

Having two leaders of the Temple see your need

And indifferently pass by the other side

Hurts to the core.


I’ve heard it before

“The pastor doesn’t understand.”

“The Lay Leader doesn’t care about me.”

“How can The United Methodist Church open doors for some but not for me?”

“Christians are such hypocrites.”




Then there is one.

There is always one neighbor;

Called by God Almighty, the Great Physician,

Who hears your cry,

Comes to you,

With mercy,

Bringing the healing touch of God into your life.


That’s what neighbors do.


By God’s grace we heal and

We become healed.

Be the neighbor.

Heal, and be healed.