John 13: 31-35
May 15, 2022 – Fifth Sunday of Easter
The Rev. Todd R. Goddard, Pastor
Rush United Methodist Church
John 13: 31-35
When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’
I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
| Centering Prayer |
Jesus just washed the feet of his disciples;
An act of humble service.
I wonder how the world would be different
Had Christianity adapted the
Pitcher and Bowl as our symbol
Instead of the Cross?
The tool of the state
(Rome, that is)
To impose its ways
was the cross.
The means of the state was death by public crucifixion.
Take one, make an example of him.
Then take another.
Hang ‘em high for all to see.
Crucify and leave them to die outside of city gates,
where everyone passes.
The longer and more drawn out the affair,
Wails, screams, cries, and word of mouth is better than social media.
No pay per view: it’s free, sponsored by Rome.
Bring lots of towels and hand sanitizer because it’s
Bloodier than a butcher shop.
Domination. Cruelty. Oppression. Death.
Crucifixion reminds me of Bucha;
Prisoners restrained, tortured, slaughtered,
Leaving streets littered with corpses for all to see.
Crucifix or bowl and pitcher?
My inherent pessimism and privileged bias
Leads me to counter my internal conflict;
“No, it wouldn’t have made a difference.
Our sinful nature and love of evil probability
Would have led to the same outcome;
Regardless if we wore a shiny cross with a crucified Jesus on a necklace around our neck
Or a sterling charm molded in the shape of a bowl and pitcher.”
Maybe I’m wrong.
Had the Church adapted a bowl and pitcher instead of the cross,
We might be living in an age of peace and tranquility,
Where service is above self,
Where the Light has overcome the Darkness, and
God’s kingdom has come.
God’s time is God’s time, not our time.
Jesus had just washed the feet of his disciples;
An act of humble service.
Our Gospel narrative from St. John is far more familiar
On Maundy Thursday of Holy Week,
Yet, we revisit it five weeks later.
The core characteristics,
That make the Gospel of John unique and distinct,
From the paralleled synoptic Gospels of Matthew, Mark, and Luke, are
Let’s examine each.
Jesus says, “I am the bread of life.
Whoever comes to me will never be hungry, and
Whoever believes in me will never thirst.” 6:35
Eucharist symbols are related to the abundance of God’s grace:
Jesus feeding 5,000 and their families with five loaves and two fish,
Jesus turning water into an abundance of wine to save a wedding feast,
Jesus directing his disciples to fish on the other side of the boat,
Having them pull in 153 fish that nearly broke their nets.
Abundance is the fingerprint of God.
In the final scene from the Gospel of John,
Jesus has a face-to-face with Peter.
A life of discipleship is one of service, Jesus tells him.
Tend the Lord’s flock.
Feed the Lord’s flock.
Lead the Lord’s flock.
In the physical absence of Jesus until his return.
Serve the flock just like the Good Shepherd has served you.
If you claim that you are a follower, a disciple, of Jesus Christ
And you’re not engaged in an intentional ministry of service
You’re doing it wrong.
James, the disciple sums it up:
“What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.” – James 2:14-17
Faith without anything to show for it is dead.
Roll up the sleeves.
Get your hands dirty.
Put to work the talents God has given you.
Get to work in God’s name for God’s benefit.
Everyone can do something.
Volunteer your time and talents.
If you can’t work, write a check. Donate from your treasure.
If you can’t work or write a check, pray.
Everyone can pray.
Reveal the depth of faith,
Or lack, thereof.
Discipleship and service are inseparable.
The Gospel of John oozes love
Like blood from a wound.
God’s love for the world, and
Christ’s love for his followers.
We hear from this Upper Room narrative
Immediately after Jesus had washed the feet of his disciples, Jesus teaching
“I give you a new commandment, that you love one another.” (13:34a)
Taken in its short form, we know this isn’t true.
There is nothing new about it.
God had already put commandments in the book to love others.
Leviticus 19:18 reads
“You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.”
Leviticus 19:34 reads
“The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.”
Allow this commandment to speak for a moment,
In context of our immigration policies and the
Trench warfare of the partisan body politic.
What is new
Is the longform command of Jesus:
“Just as I have loved you, you also should love one another.” (13:34b)
“Just as I have love you,” is what is new and set’s the love of Jesus apart
From anything the world had ever seen.
Jesus pushes the envelop of love even further.
“I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.” (Matthew 5:44)
Jesus’ love is new, fresh, different, … revolutionary.
Case in point:
The context of Jesus washing the feet of his disciples.
This narrative is bookended
By Judas’ betrayal before and Peter’s denial afterwards.
Yet, Jesus loved Judas and Peter enough to wash their feet anyways.
It’s easy to love the center,
Those who everyone loves.
It’s much harder the further you pull away from the center.
It’s hard for me to love those on the outer edge.
It takes the love of Jesus
To love the bookends.
Who are the bookend people in your life?
Those who are most difficult for you to love?
Are they people who have betrayed you, like Judas?
Ask Jesus for the strength,
And wash their feet anyways.
Are they people who have denied knowing you, like Peter?
Pray for strength, courage, and direction,
And wash their feet anyways.
Are they people with whom you have become estranged?
People who you approach as if walking on eggshells?
Those who are broken?
Those who you dread?
Just as Jesus sucked it up and loved his disciples,
Wash feet anyways.
Having Jesus by your side
It is possible to love the bookends
When it is beyond your capacity to love.
If you have Jesus in your life,
It’s possible to draw upon his love
… to tap into his divine reservoir of unlimited love …
When our love reaches it limit and runs out.
When it comes to interpretation
Sometimes the Gospel gets in its own way.
I mean, what is this “glorify” thing?
What is this “glorification” thing all about?
It’s hard to read, untangle, understand;
Even for me!
“Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once.” (13:31b-32)
Traditional Christianity defined “glorify” as
Words and actions that direct praise, honor, and adoration
To the penultimate act of God’s salvation history:
The empty tomb, and
God is glorified in the words and actions of Jesus.
The death, resurrection, and ascension of Jesus brings praise, honor, and adoration to God.
Likewise, Jesus is glorified in God’s initiative and actions throughout salvation history.
God sent his Son, Jesus, into the world,
Not to condemn the world,
But that the world might be saved through him.
This glorifies Christ.
This is a great definition of “glorification”
For a sterile, academic discussion,
But it falls short of the target if we are seeking application to our lives.
Are you daring?
Let’s push the thinking of traditional Christianity just a nudge:
Let us consider
“Glorify” is a recognition of the presence of God in our midst.
Imagine; had Judas and Peter
Recognized God present in Jesus.
Judas didn’t recognize the presence of God in Jesus, so he
Walked out and betrayed him.
Peter was so caught up in the murderous, frenzied crowd,
He was unable to think beyond self-preservation
And he denied Jesus three times.
I am so focused on navigating through secular life –
Paying bills, working long hours, juggling responsibilities, being a dad, and,
Oh, what’s for dinner? –
That I, too, fail to recognize the presence of God in my presence.
I suspect I’m not alone.
I’m not suggesting the cliche
“Slow down and smell the roses.”
I am suggesting engaging in an intentional spiritual discipline
Known as mindfulness.
Mindfulness means tuning our spiritual antenna to achieve maximum efficiency and sensitivity.
Mindfulness means we
We stand alert;
To recognize the presence of God.
When we become conscious or aware of God’s presence, direction, power, grace, and love … Right here, right now …
We become the glorification of God
Of which the Gospel of John speaks.
Recognize God’s presence.
The Gospel of John is about
The abundance of God symbolized by the acts of Jesus;
Living the life of a discipleship;
Loving one another, neighbors, enemies, and aliens,
Loving those who are easy to love and
Loving the bookends,
Just as Jesus loved his disciples, Judas, and Peter alike;
And living a life of glory,
A life lived with Jesus Christ,
A life lived in the presence of God.
Love, just like Jesus loved;
Love with no strings attached.
When your love runs out, ask the Lord to make up for our deficits.
Live in the presence of God.
Be aware of God at work in and through you,
Your thoughts, words, and deeds.
Testify to God’s presence.
That brings glory to God.
That’s how you truly glorify his name.