faith

23. God Talk, Ricky, and The Turkey in the Straw

~ toddgoddard ~ Leave a comment

As it turns out, a lot of people down through the ages have been thinking and talking about God. I wasn’t unique. Theology is quite literally God Talk. Theo- = God, -ology = words and the study of God. One doesn’t need to be Clergy to think and talk about God. Rather, it is everyone’s best interest for Clergy to spark discussions about who and what God is, how God has worked and acted through the ages, and one’s personal experience with the God of their revelation. 

What is God’s will; and, is my will aligned with God’s will? How does God reveal God’s self to humankind, in general, and to me, in particular? What are the benefits of God’s presence and influence? What are the characteristics of God’s divinity and, in the Christian experience, humanity? 

In addition to introductory classes in Old Testament, New Testament, Hebrew and Greek, I was privileged to take Introduction to Theology in my first semester at United Theological Seminary. Dr. Tyron Inbody taught the class. He quickly became one of my many heroes.

Ty taught us the unique language of theology, derivatives of Greek, Latin, and German, words found only in theological scholarship. It is helpful to discussion if everyone uses a common language, not so different than the language unique to medicine or law. Ty opened up to me an expansive cosmos, created out of divine joy and love. 

Whip smart, articulate, and a leading academic, Ty had learned his trade at the University of Chicago, from the presence of luminaries in the field, including Paul Tillich. He studied in the original French and German, taught with passion and context, and wrote prolifically. Ty was the real deal. Every single moment I was in Ty’s presence, I wanted to learn more. He had a talent of bringing the leading theologians of the age to United, many of whom were controversial, to expose us to the fullness the discipline had to offer. 

Doyle and I slid into our seats just as the class was about to begin, each of us sporting a big gulp from 7-Eleven. Before us was Norman Pittenger from Oxford, a guest of Dr. Inbody, to teach us about his work in the field of process theology. Pittenger spent a lifetime thinking, learning, teaching, and writing books expanding upon process theology. Long hair, unkept, very non-British, Doyle and I made our entrance. Dr. Pittenger pointed at Doyle and me and asked Ty, “what exactly is that?” Was he asking about the big gulp or Doyle and me? 

Process theology, was birthed in the later 1800’s by the writing of Alfred North Whitehead (I have all of his books, as I have read all of Pittenger). It gave birth to liberation theology, which spread with Evangelical fervor throughout central and south America and into Africa. No, it wasn’t communism disguised as church. It is the voice of the oppressed, the poor, the hungry and homeless. It opposed power, violence, and the evil of the world. Liberation theology was the movement of people who sought to be free, to live lives of meaning, to love and to be loved.

Now we are talking. 

What appeals to me about a process theology worldview is the intimacy of God. God did not create the world, set the earth spinning on its axis, and walk away with eternal disinterest.

It has been, and continues to this day, my experience of God acting and reacting in every moment (actual occasion, in process parlance) of life. I make a bad decision, God adapts. God acts, and I have the freedom to respond. God’s love is manifest in drawing me to make God’s approved choices (God’s will). God lures me towards a life of perfection, my own imperfection leads to the next actual occasion where I’m given an opportunity for redemption, to right the ship, and align myself better with God’s will for my life. 

—

As I approached the pool this morning, a swimmer finished his laps, got out and graciously offered me my own lap personal lane. “I warmed it up for you,” he smiled. “Why, thank you,” I replied. 

Lap speed is so over rated. The temptation is to pull too hard and injure a shoulder, kick too hard and run out of breath, try to keep up or draw ahead with swimmers in adjacent lanes. 

Avoid temptation, I tell myself. 

A half-hour swim is a half an hour, whether it is a half a mile or a mile and a half. The cosmos doesn’t care. Though my cardiologist might want me to do more, I’m trying to ride the fine line between quality and longevity of life, living faithfully, listening and responding to God’s encounters in every actual occasion. 

—

“Hello. Eastway Community Mental Health. This is the Crisis Center. How can I help you?” This was the corporate greeting with which we were taught to answer every call for help. 

“This is Ricky,” the barely audible, raspy voice whispered. His throat had held court to a lifetime of cigarettes, crack cocaine, and every form of alcohol known to human kind. As far as I could tell, none of the crisis counselors on staff had ever met Ricky in person. He was always a 3:00 am caller on the crisis line, calling from a payphone primed with his last dime. 

“How can I help you, Ricky?” I asked. The line was silent, but I knew I had to wait. Be patient, I told myself. His brain cells weren’t firing on all cylinders and his cerebrospinal fluid was intoxicated with industrial solvents, his recent MO, dumpster diving the factories in East Dayton in search of chemicals to sniff. 

“I need help, man.”

Prior attempts to get Ricky to come in had been unsuccessful. He was homeless and proud of it. He had rags and cardboard boxes sufficient to survive the coldest of winters. If he ate, it wasn’t much, and must have been whatever he happened upon in dumpsters. He was a black ring wraith who ruled the night.

“Can I get you to come in and talk to me? I can get you some hot coffee and something to eat.” I tried. Lord knows, I tried, not knowing these would be the last words I’d ever have a chance to speak to him.

Word of his death spread rapidly through our crisis team. Dayton PD had found his body in a dumpster, his head crushed when the lid fell on him. Factory-sized and scaled dumpsters were like that. Ricky’s life had meaning to his mother. He meant something to me, though I didn’t have the words to articulate it. 

Addiction is a ravishing disease. Progressive. Fatal. Yet, every actual occasion is an opportunity for God’s gift of grace to make a better decision, to hold addiction in hibernation, to suspend the craving and orient the whole self to God, light, and love. 

Years passed. Memories faded. Some attempted to keep Ricky alive with prank calls to new staff members. I couldn’t join in the cruel laughter. Ricky and thousands of other clients at Eastway deeply touched my heart, gave me a lifelong empathy for people who struggle with chronic mental health diseases or addictions.

Every parish I ended up serving had its share of people with mental health challenges and addictions. Experience at Eastway gave me the tools for my toolbox to work with these kinds of people, empathy to love when others judged or rejected, light in a world of shadows and darkness.

—

Common Meal at United and it was the day before Thanksgiving. Following lunch, campus would empty for the holiday weekend; everyone gone except for the few of us who hailed from a homeland too distant to return. We planned to get together for our own dish-to-pass thanksgiving meal at one of our apartments. We’d have plenty of time to study for the end of term and to get a jump start on the papers that were due. 

Dr. Jim Nelson stood and the room fell silent, upper class students with foreknowledge of that which was to come extended reverence where reverence was due. Jim was a professor of something that I don’t remember anymore, but it didn’t matter. He was an elder among professors, a teacher who’s pastoral approach and wisdom was absorbed by every student in his class. 

Dr. Nelson wore his life long struggle with depression on his sleeve. I could feel that it was a deep source of his empathy and love. You could see it in the contours of his face, wrinkles and shadows deep with meaning. Depression was yes, a struggle, but yet, even yet, a blessing, a gift from God, from which Jim drew and drank. 

Jim stepped onto his chair, then onto his table. The room was silent. He smiled. “Turkey in the Straw” was piped in from the public address system. Off came his pants, baring for the world to see Jim’s skinny, bony, hairy legs. He sang the lyrics and danced awkwardly as if the room was a Dodge City shindig.

We stood in awe of greatness. We clapped and stamped, whistled and hollered. We cheered Dr. Nelson and this encounter with God, humanity, with us lowly seminary students in the basement dining room of Fouts Hall. 

That actual occasion had meaning and I knew it. 

Decades later, I’ve emulate Dr. Nelson, dancing my own Turkey in the Straw for day programs, families, and friends in local churches I had the privilege to serve. Every time I’ve done so, it was with a smile on my lips and a prayer of thanksgiving in my heart for God’s enormous, amazing grace, and the lives of those like Ty Inbody, Ricky, and Jim Nelson.

God loves you. And so do I. Cue the music, please. 

22. Learning Church and The Dancing Lady

~ toddgoddard ~ Leave a comment

“Why do we attend church on Sunday?” I innocently inquired. The Sunday part, even I knew that Sunday was the third day after the crucifixion of Jesus when his tomb was found empty and he first appeared alive and resurrected to Mary and the disciples. Every Sunday is resurrection Sunday. But, why church? 

One would think that a preacher’s kid growing up and forced attendance to both Sunday school and church would have provided me a clue. But, nope. As a first year seminarian in the Introduction to Worship class led by Dr. McCabe, I sincerely didn’t know the “why” part of attending church.

Dr. McCabe’s tight lips betrayed a wisp of a smirk. “Mr. Goddard,” he began, pointing his index finger at my nose, “we attend worship to give praise and thanksgiving to God.” 

Boom! Like lightening and an energized light bulb above my head, I was given clarity to a question I long had wondered.

We gather, as a community of likeminded followers of Jesus, to praise God. Praise for God’s handiwork and marvelous creation, from atom to cosmos. Praise for God’s abundant, all encompassing, inexhaustible, unconditional love. Praise for God’s unmerited amazing grace that saved a wretch like me. I wasn’t feeling like a wretch, mind you, but, even I, a first year seminary student was self-aware of my imperfections. 

When we gather to worship God, we return our thanks. We thank God for the gift of scripture, God infused truth, Spirit filled insight and strength, that anchors my foundation of faith. We thank God for the gift of sacraments, initiation through baptism, sustenance for the journey with the body and blood of Christ. We thank God with such fervor that we sing out with hymns of praise, prayers of confession, intercession, and petition, and with silence to contemplate the awesome sauce of God’s plan. 

Praise and thanksgiving is a community effort on Sunday’s, as well as for weddings, and funerals. Praise and thanksgiving became my focus every time I placed the yoke of ordination around my neck, a stole resplendent with colors and symbols of the body of Christ across the centuries, at work to redeem and save the world. Sometimes praise and thanks were channeled to God by my labors of liturgy, sometimes in spite of me. Every moment at the pulpit or behind the altar, I experienced the awesomeness of responsibility, of privilege, of God’s imminence when leading worship. Leading worship is humbling, leading me to become greater disciplined, reflective, discerning.

In my 42nd year of leading worship I take to heart Dr. McCabe’s defining words that changed my life. I could get over Dr. McCabe’s pointy finger, and I did. Thank you, God, for Dr. McCabe and his impact on my life, call, and ministry.

—

The pool. My lane. This morning, I was uninterrupted. 

The water was cool and refreshing. The laps sailed by and in the blink of an eye, I was done. 

The water in which I swam, was the same water that baptized me in a little Evangelical United Brethren church (a predecessor denomination of The United Methodist Church) in Stillwater, New York. I swam in the same water that flowed among Jesus and John when Jesus was baptized in the Jordan River. The same molecules of water floated Moses, drifting him into the Egyptian bullrushes. The water that gave me buoyancy is the same water the Lord created, and found it good.

The water in which I swam is God’s gift of hospitality, of inclusion, welcoming even me into the community of sinners and saints, from time before, until time unending, salvation in the here and now and salvation into the eternal here after. 

We swim together.

—

The Rabbit died. 

My new-to-me yellow Volkswagen that carried me to Dayton to attend seminary wouldn’t shift into any forward gear. Reverse was good, but highly impractical in city traffic. My parents, poor as church mice, had nothing to give but empathy and prayers. Three days later (resurrection perhaps?), a check came in the mail from my older brother, Steve, 13 years my senior, and at that time, an unfamiliar brother who left for college the year I entered kindergarten. Steve wrote me a check to pay for the transmission repair. 

Did I mention God’s grace. Yup. Sustaining. Amazing. Thank you, Steve, if I hadn’t thanked you enough already. Thanks for throwing me a solid.

I arrived at my job as a crisis counselor at Eastway Community Mental health promptly at 6:45 am, giving the new shift an opportunity to be briefed by the overnight crew of any ongoing interventions before the start of the 7:00 am shift. Opening the double door to our lobby, I was greeted by a middle aged woman dancing barefoot on a coffee table, shrieking and laughing, obviously disconnected from reality, experiencing a psychotic episode. Now there is something you don’t see everyday. 

I passed her by, put my lunch in the fridge in the staff lounge, and took my place at my desk, waiting for report. Our desks were arranged in a circle, each with a telephone to receive crisis calls, under expansive skylights that welcomed in the daylight sun and gave sight to the rising moon. In the center of the circle was a rotating file with one dumb terminal, a Wang computer, that we all shared. It was State of the art, back in the day, a link with mental health records in Columbus. 

Dr. Rueth walked in, put his briefcase in his office and sat on a desk in our circle. “Anyone notice Mrs. So-and-so in the lobby?” Why yes, now that you mention it, I did. Dr. Rueth pointed at me and with a gesture invited me to follow him. We went to the waiting room. 

Slowly, gently, quietly, Dr. Rueth talked this psychotic woman off the table, took her by the hand, and led the two of us into his office. When he completed his assessment, Dr. Rueth walked her over to the day program, and brought her a cup of coffee, where she reconnected with reality, smiled, and thanked us. 

Wow. I was truly in the presence of greatness.

Afterwards, I learned that this woman was the wife of a prominent judge, who dominated and brutalized her in their marriage to the point where she would psychologically break from reality. She was a long term survivor of domestic abuse, her abuser protected by an unjust system of power and authority, disguised by the black robe of justice. 

In that time and era, in the absence of hard evidence, there wasn’t much that Dr. Rueth or I could offer her, except for a little bit of dignity, respect, and comfort. Our presence and undivided attention gave this woman a sense of worth and love, a lifeline of hope, as tenuous as it was, in a storm of uncertainty and evil abuse. 

It remains unknown to me how everything turned out, if it even did. She was a long-term client of Dr. Rueth, a woman he valued and treated with dignity and respect, simply because she was a child of God. She mattered. The lesson she taught me would last the rest of my life. 

People matter, much as I like to complain otherwise. Equal rights matters. People are not objects (the focus of objectification), where some are valued more or less than others. Power inequality cannot be dismissed as political wokeness. Life matters, because life is a good gift from God. 

Treat life kindly, beloved. Show respect. Love others, just as you are loved.

21. Suspended

~ toddgoddard ~ Leave a comment

My father’s ancient Royal wide carriage manual typewriter was too bulky and heavy to bring to United. An IBM Selectric was way out of my price range. In those prehistoric days a computer or word processor wasn’t even a twinkle in the eye of Alan Turing. So, I bought a brand new Brother electric portable typewriter to head off to Seminary.

I knew the demands on writing were going to be oppressive, but when we were introduced to the Turabian standard during orientation, I knew I was in for a steep learning curve. A math major has a lot of experience in proofs, logic, and computer programming on IBM punch cards, but when it came to the English language, not so much. A good Marriam-Webster became my Brother’s companion. Hundreds of papers later, both were thoroughly worn out after three years. 

Our three week orientation also required every student to take the Graduate Record Exam (GRE) and to sit for a day completing the Minnesota Multiphasic Personality Inventory (MMPI), an ancient device used to assess personality types and psychopathology. Apparently, the seminary faculty wanted to screen out mother rapers and father molesters.

I guess we all passed because no one appeared to drop out. There was significant grumbling among the women students who felt the MMPI was unnecessarily invasive when it came to questions about frequency of peeing. They rallied their courage and voice around one female student who was pregnant.

My first day at Eastway Community Mental Health found me in a classroom being taught how to defend myself from bodily injury if assaulted. “Good preparation for a parish minister,” I thought to myself. We were also taught effective methods for de-escalating violent clients and how to call for help by pressing the big red button on the wall in each of our interview rooms. 

It was a privilege to meet Dr. Thomas Rueth, a world leader in crisis management and my department manager. Over the course of the next three years, Dr. Rueth would teach me everything I needed to know. He was quiet, compassionate, and calm. He disciplined his body language and affect in such a disarming way, I was always left in amazement. The Dayton Police Department, Montgomery County Sheriff Department and all nine Dayton City hospital emergency depended on Dr. Rueth, his staff, and his training methods. My first year, I observed. My second year, I led assessments, supervised by Dr. Rueth or one of his experienced supervisors. My third year, I was conducting psychiatric assessments on my own. 

This was heady work. I was responsible to be thorough, to write with clinical precision, and to make recommendations to the staff psychiatrist regarding an appropriate level of care. The Diagnostic and Statistical Manual of Mental Illness (or DSM-3, as I first learned it) was the driver’s manual for diagnostic impressions. With a word, I could have a person restrained and locked up on a 72 hour hold. God forbid if I abused this responsibility and violate someone’s civil rights. In time, the staff psychiatrists began to trust me and Dr. Rueth gave me a longer leash. 

I had never seen a bicycle chain used as a belt before. The sixteen year old kid who stood up and faced off with me unleashed his belt and, despite using every communication tool in my toolbox Dr. Rueth had taught me, this kid was going to kill me. Not just dead, his chemically altered state meant to beat me bloody, make me suffer, kill me dead, and paint the room with my blood. What a headline that would have made in the Dayton Daily News. 

Remember that big red button?

Yep, I pushed it. As the chain swung and I ducked, the door opened and every male staff member in the building piled in and tackled the kid. He bit, spit, clawed, and writhed. He wet himself, pooped himself, and turned himself into a demon possessed person. Those demon possessed people Jesus exercised? Yeah, I’ve met quite a few of similar people over the years.

It broke my heart to watch the take down as if in slow motion. Dr. M walked in with a syringe. Held in a four point position the kid’s butt was bared and the shot was delivered. Within minutes the fight left this kid’s body, everyone breathed a sigh of relief, and Dr. Rueth pulled me aside to ask if I was okay. 

Me? How about that poor kid laying in a heap of his own mess unconscious on the floor?

No. Dr. Rueth wanted to make sure I was okay. His heartfelt empathy held enough room for both the patient and his staff. A few days later, sensing a teachable moment, we revisited the encounter in the privacy of his office. What I did. What I didn’t do. He didn’t pull any punches. Neither did I; the whole truth was laid bare before him. As our supervisory season came to conclusion, Dr. Rueth told me that there are times and circumstances in which the best intervention isn’t going to be good enough.

That’s okay he said. You did good.

—

I glide down my lane this morning pulling myself forward, kicking as vigorously as possible without running out of breath. My goggles provided me perfect clarity to the bottom of the pool. I was suspended on the surface, I thought to myself. The surface tension and viscosity of water was sufficient to counter the opposition of gravity, the capacity of my lungs and forward velocity giving me just enough buoyancy to keep from sinking.

Suspended is my lap swimming inspiration for today. Suspended; held aloft, held up, a force that counteracts drowning. 

The laps went by like a flash this morning, as I was deep in thought. My life has been suspended by God’s grace, allowing me to swim, find joy, maintain health, discern will, and provide strength. In the absence of God’s grace I’d lose buoyancy, veer of balance, careen out of control.

God’s grace has allowed me to be suspended and supported throughout my life and over 40 years of pastoral ministry, a fact as certain to me as stars are hung in the sky.

—

My next door neighbor recalled during his orientation for medical school that he was told to look left, look right, and know that by the end of the first year one of you isn’t going to make it. Seminary wasn’t quite as bad, but nearly so.

We had students attracted to graduate school who would never make it in the parish, even if their Board of Ministry granted them ordination (most never did). Some students were on an academic trajectory that would take them to a PhD and teaching. Other students transferred out, or transferred in, especially if they needed a degree from United (that was accredited). I was on the three year plan, while others took four years or more. I was determined to vacuum it all in, to experience seminary in its fullest, to learn as much as I could in the time allotted. 

I was reading 500 pages or more a week, writing papers as fast as my Brother could keep up. All the reading and writing was breaking me like a wild pony. I’ve often thought the first year of seminary was meant to de-construct faith and beliefs to the core foundation, jettison off the whey from the curds, the wheat from the chaff.

The second year was meant to build, to fill the mind with the faith and theology of great thinkers, scholars, theologians from the past 4,000 years (You read that right. To know 2,000 year old Jesus, one must know 4,000 year old Abraham).

My final year was focused on developing my own systematic theology, encompassing everything from eschatology to theodicy. 

The last thing I wanted to take was Bible classes. And no, God forbid if I had to take Greek or Hebrew. I had to, and I did. 

Bible classes turned out to be enjoyable. Taught with academic rigor, scriptural literalist and fundamentalist were exposed as frauds and turned out in droves. Ha! Serves them right. Take that, you filthy trout sniffers. Bible thumpers could harm me no more.

We learned critical thinking, methods of criticism, storytelling and oral tradition techniques, and language skills. We sought data from original documents, drew understanding or “sitz im leben”, and were taught to ask the question of God’s deeper truth. Biblical archeology was a thing, and my data driven scientific mind was thrilled. Don’t believe me? Go to https://www.biblicalarchaeology.org/ and prepare to have your mind blown. My enthusiasm for Biblical truth was kindled in seminary and became as flames of the Spirit, experienced as grace, suspending me throughout my parish ministry. 

Suspended. There is that word again. 

Dr. Battdorf slapped the blackboard with his cane. Dr. Boomershine drilled the Gospel into our DNA through rote learning and storytelling until we were blue in the face. Dr. Barr and Dr. Farmer led us into Hebrew scripture that brought grace to law, revealing a loving, personal, interested God in place of the vengeful punishing God of my youth. Biblical studies are hard, but, oh, so rewarding work. I revel in it to this day. The rewards are better sermons, a healthier spiritual life, and a closer walk with God. 

Suspended in an environment of Theological inquiry, discovery, and curiosity, attending and graduating from seminary changed my life dramatically, molding me into a parish pastor. Seminary taught me to swim in God’s ocean of grace, how to serve with love and empathy those entrusted to my care.  Suspended. Thank you God, for hold me above water, suspending me in your grace all of my days. 

20. Orientation

~ toddgoddard ~ Leave a comment

Dayton, Ohio is hot in the summer. I arrived in early August, 1983 in my new-to-me yellow Volkswagen Rabbit. My two-room apartment in Fouts Hall was right out of 1930, complete with steam radiators and huge windows painted shut.

Down the hall, I met my first seminary chum, Doyle, who’s dad was a district superintendent from North Dakota, where the wind blows so hard one leg of a chicken is shorter than the other, simply to stand up straight. Doyle was one of the few classmates who was fresh out of college. Most of the others were second career budding preachers, who sold their mortgaged homes and moved their families to Dayton.

Doyle sported a bushy beard and a ponytail that hung to his waist. In other words, we became instant friends. We set out together for supplies and to scout the neighborhood. Kroger’s would become our main go-to. One week worth of groceries cost less than twenty bucks.

The first day of our three-week orientation found us in Breyfogle chapel, eight to a pew. There were about 40 of us, early morning tired, fearful of the great unknown. The Master of Divinity degree is a three-year master’s degree, ninety hours of post graduate reading, writing, discussions, classroom lectures, and practice. Add in a six-hour Clinical Pastoral Education stint (both an MDiv and CPE were required for ordination at that time) and each of us sitting in the pews were wondering if we could cut the mustard.

Home conferences would have their say, too. Just because a candidate for ordination presents themselves with the proper credentials does not mean the Board of Ordained Ministry would approve a recommendation to the elders and full clergy members of conference for ordination. The process was fraught with risks. Discernment sought increasingly large circles of people who would support, or not, an individual’s perceived call to the ordained.

Ordination may be the best union in the world, but it can be the most difficult to have entry granted.

In walked Dr. Kendal Kane McCabe, professor of preaching and worship, son of a bishop, single, perfectly comportmented, dressed in full blown Anglican cassock (black) and surplice (white lace), clerical dress unknown to all but a few. A full clerical collar completed his persona. This should be interesting.

Dr. McCabe passed out copies of the Daily Office. I had been used to my mother reading me the daily devotions from the Upper Room over breakfast cereal when I was young. It was always a relief when the closing prayer did not end with the Lord’s Prayer, drawing out the pain.

The Daily Office was a scripture-based collection of short, small, three times a day worship experiences that we were all expected to practice. The faculty had authored the Daily Office, tailoring the content for us young seminarians. It invited us to contemplate deeper questions of God, call, grace, and love. It was neither painful or drudgery, rather, it would serve as a common talking point during coffee breaks or before class.

Opening worship was led by Dr. McCabe, joined by various seminary professors, and the president. Dr. Schafer played the magnificent pipe organ and I attempted to sing without my voice breaking.

Around me were students from Iowa, Oregon, Kentucky, New York, Pennsylvania and all places in-between. The Eucharist balanced the scripture and sermon. It was without question, high church, complete with sung responses, bells and smells. This was quite a departure from my experience where one groveled at the feet of Jesus seeking undeserved table scraps. Instead of little cut cubes of white bread and Welches grape juice served in shot glasses, the elements were consecrated pita bread and a common chalice; actually, two chalices. One with fermented fruit of the vine, the other, not.

I recall a lot of silence in that opening worship. In between time were filled with large gaps of nothing, separating scripture from sermon, sermon from prayer, prayer from Eucharist, Eucharist from benediction. The magnificent chapel was a space of awe and wonder, reflecting an image of the God from our shared United Methodist experience. Immortal. Indivisible. God only wise. Alpha and Omega.

—

An open lane! Five other lanes were packed with lap swimmers and water walkers. I hurried out of the locker room and stood at the pool’s edge claiming it for my own, when behind me I heard the question, “mind if I join you?”

Crap.

“Yes, please do,” was my polite response. I slipped into the water and began my crawl stroke. Of course, my new lane buddy must have been an Olympic goal Metalist, slicing past me like a rocket shot out of a cannon. The only thing I saw of her was the fading bottom of her kicking feet.

Halfway through my meager attempt at exercise, the lane next to me lost both of its swimmers, becking me to come hither. I slipped over with the smile of freedom on my face. Just as I made the turn I noticed a mountain size of a man standing at the end of my lane.

CRAP!

I eased right as I approached the end. He leaned over and politely asked permission to join me. “Yes, please do,” I repeated, making me question my own honesty. Requesting permission is more about etiquette; to alert the other swimmer to one’s presence, to avoid collision and the potential of broken bones. My new lane buddy was more like an out-of-control washing machine, threatening to swamp me each time we passed.

Needless to say, when I finished, I dragged my sorry excuse of a lap swimmer out the pool and found serenity under a refreshing hot shower.

—

Common Meal was a tradition at United. During orientation it was held daily. During the school year, it was held every Wednesday at noon, following 11 am chapel. Faculty, staff, and students were strongly encouraged to attend. Over food we would grow to know one another, explore the latest lecture or book, talk about papers that were due, or just enjoy each other’s company. Our diversity invited us to challenge our personal beliefs, faith, and culture. Women and ordination, sexuality, doctrine, and the next General Conference (the global gathering of Clergy and lay delegates that speaks definitively for the United Methodist Church) were common topics about the tables.

I so loved sitting at Dr. McCabe’s table for Common Meal. He was an ideal model for a parish pastor, far different from my experience with my father. Being a preacher’s kid (PK for short) meant your father was also your pastor, definitely a conflict of interest, especially when it came to personal questions and confessions.

Dr. McCabe was proper. He spoke with clarity. He stood and sat as if he was schooled in a military academy. He knew his specialty through and through, presented at international conferences, publish widely, and spoke of prominent scholars on a first name basis. He probably knew the Lord’s first name.

At the conclusion of our first Common Meal, we were sorted into Core Groups; a collection of eight diverse students, matched with a professor and with a prominent pastor of one of the large local churches. Dr. Kathleen Farmer, a professor of Old Testament and Don, Brethren pastor, served as our leaders.

Core Groups were required to meet weekly for all three years of our seminary experience. We discussed the classes we were taking, classes we wanted to take, challenges in our student churches or community agencies, shared devotions and prayer, and often didactics (word-for-word renditions of our work experiences).

The curriculum’s expectation was that first year students would work in a social services agency, second year students would serve as a student pastor in a local congregation, and the third year was reserved for time to complete CPE. A Federal work study program allowed each eligible student to work for $5 an hour for up to 20 hours a week at a community agency. That was enough to buy groceries and put gas in the car.

That first week we visited at least three agencies who were willing to take on student interns. My first visit would be sufficient. Eastway Community Mental Health Agency (https://www.eastway.org/) caught my attention. I ended up working for Eastway all three years of seminary, granting me a deeper understanding of the human condition and the previously unknown world of mental health.

Eastway was a large agency, led by a United alumnus, that served people with mental health concerns. It offered short term in patient treatment, drop in centers for individuals with chronic disease, a battered women’s shelter, a crisis center, individual and group counseling, and probably a whole lot of other things I never knew about.

Crisis Services provided intervention, stabilization, and referral 24/7/365, on the phone, on scene, or at one of our offices. We had the contract to conduct psychiatric assessments at all nine city hospitals, Dayton Police Department, and the Montgomery County Sheriff’s department. If it was breaking news at 11 pm, there was probably an Eastway counselor present to talk the person off the ledge. I had been a math major, with a concentration in computer science. What was I doing working in a 24/7 crisis center working with homicidal or suicidal people?

Eastway would change my life in profound ways, giving me the skills and tools to conduct comprehensive clinical psychiatric assessments, deescalate conflict, establish control out of chaos, and respond with newly discovered empathy towards others. I’d learn to become the Quiet in the midst of the Storm.

What was I doing at Eastway? Only God would reveal.

19. God’s Call to Ordained Ministry & Pine Valley

~ toddgoddard ~ Leave a comment

Reflecting back, I was not developmentally prepared to leave home and go away to college for my first two years at Clarkson. I was undisciplined and exploited my newfound freedoms in behavior that I’m not proud of. Hungover one Sunday afternoon, I met up with Bill, the college chaplain assigned by the United Methodist Church to North country colleges, to visit a local church Youth Fellowship gathering. Bill grabbed a hold of my shirt, pulled me close, and looked into my bloodshot eyes. “What does God want you to do with your life?”

There was a question I had never considered. God’s will for my life. Hum. 

The winter of my sophomore year, the Clarkson hockey team traveled to Boston to play in the ECAC tournament at the Garden. I loaded up a car load of fraternity brothers and made the road trip to support our team. I dumped the others off at their hotel and I met up with Phyllis, a graduate music student at Boston University, and a fellow Casowasco summer staff member. I slept on her apartment floor and Phyllis gave me the grand tour between games. 

Late one night we were locked away on the observation deck of the Hancock Tower watching airliners take off and land across the bay when Bill’s question kept returning to my thoughts. What is God’s will for my life? Engineering? Two kids and a boat in the driveway, earning a big salary at a large company? Or, was it something else?

Phyllis gave me a tour of BU, ending at Marsh Chapel, the cornerstone of the School of Theology. She introduced me to professors and students she had come to know during her time there. Serene. Peaceful. Powerful was the space. We exited the chapel and before us was a sculpture dedicated to BU’s most popular graduate, the Rev. Dr. Martin Luther King, Jr. On the pedestal were his words to “I have a dream.” 

The sun was just right. My heart was strangely warmed. I knew God was calling me to do what my father had done: serve as a pastoral shepherd of local churches. 

—

My laps this morning flew by. I replaced a 101 year old regular lap swimmer. “Did you warm up the lane for me?” I asked. “Yep,” he smiled, “and I made sure all the water in the lane remained wet.” God bless his soul.

One, one. One, two. One, three. Two, one. Two, two. Two, three, I counted as each lap passed me by. The cool water hydrated my dried out skin, giving me a break from the omnipresent summer heat and humidity. 

Push. Glide. Stroke. Breathe. Wash. Rinse. Repeat. Swimming laps is a beautiful thing, especially in retrospect when they are completed.

—

I was 19 years old, had transferred from Clarkson to Elmira College, and moved back home to settle myself down. The commute for my Junior year would be from Chemung, NY where my father served the Chemung and Willawanna parish. A major in Mathematics would ensure my transferred credits would be translated into a bachelor’s degree in four years and a ticket to graduate school. Math and computer science, back in the age of programing with IBM punch cards in BASIC or FORTRAN on a computer main frame the size of a house, would be my home.

That fall the phone rang. It was the District Superintendent, Bill Swales, calling. “I’ll go get my dad,” I replied. Bill knew me well from Casowasco and my solar panel hot water engineering days. “No, I want to talk to you.”

“What’s up, Bill?”

“I heard you were thinking about going into ordained ministry,” he said. He didn’t question my call, judge my youthful lack of maturity, or my utterly lack of knowledge.

“Yeah,” I replied. “Well, kind of. Maybe. I don’t know.”

“Well I have a church for you,” Bill offered. WHAT? Does he even know that I’m a 19 years old kid without a clue, my subconscious screamed. “What would I preach about?” I innocently asked.

“Well, you’ve got a Bible, don’t you?” Bill replied. Besides, your dad could help you along. “Plus, it pays $55 a Sunday, right out of the offering plate.”

“I’ll take it!”

Oh, boy. I’d have to put up or shut up. 

Pine Valley was about a 20 minute drive from home and a full hour from Casowasco. My first vehicle was a Datsun pickup truck, rusted to the rims, hand painted with a brush by the previous owner with green latex paint. Holes in the floor boards ensured a shower when it was raining. It was impossible to put the stick into reverse without opening the passenger door. Flies gathered on the inside of the windshield and died on the dashboard. It was the perfect vehicle for a pastor. 

The people of Pine Valley were so gracious and kind. They knew that their role as a part of the larger United Methodist Church was to give prospective pastors a start with a taste of ministry, or, to help ease into retirement those who were ready to go. I was a member of the former category. 

My first funeral was for a patriarch, a retired contractor with a large family. Dad gave me the Book of Worship. The undertaker told me when to enter, where to stand, and when to leave. Just read from the book, I thought to myself. How hard could that be? Another pastor entered and sat in the last row, a kind gesture of support. 

Note to self: when leading a funeral, print the deceased name on a sticky note and post it in the Book of Worship. The second lesson I heard from Ted’s funeral was to write in the title “The Lord’s Prayer” so I wouldn’t forget it. Sounds silly, but for a newbie, these little tips lasted me 41 years in the parish. 

From November 1981 until June 1983 I commuted to Pine Valley every Sunday morning to lead worship and preach. It fit my summer schedule working at Casowasco and my routine the rest of the year when school was in session. My first sermon was “On Christ the Solid Rock I Stand.” The rest is history. 

Kind. Gracious. Faithful. These were the people of Pine Valley who affirmed my call to Ordained Ministry, who encouraged me to continue down the path towards seminary. These salt-of-the-earth people would be found in every small church I served. They were God’s gift to me, mentors, cheerleaders, even financial supporters. Each, beloved. 

By the time I graduated in 1983 and was headed to United Theological Seminary, I had saved enough to trade in that Datsun for a used VW Rabbit. With a car loaded to the gills, I set course for Dayton, Ohio and three years of the unknown, leaving tears and gratitude behind.

18. Casowasco – 2040

~ toddgoddard ~ Leave a comment

It is wonderful to recall fond memories of my youth, call to ministry, and deeply felt connections to Casowasco. But, I ask, what of Casowasco’s future? What can Casowasco become by the year 2040, a mere fifteen years from now?

Two conditions that must be honored are related to the property being sold to The United Methodist Church in 1948, namely, the site carry on the “Case” name (i.e. Casowasco), and, that the land be use in ministering to youth and children. These conditions must be honored. Our word matters.

In earlier years, stable leadership and the popularity of summer church camp proved widely successful. Former campers and staff have enriched local churches with exceptional lay members and clergy. In recent years, the popularity of summer church camping waned, leadership frequently changed, and Casowasco oversite lacked mission, vision, and accountability. Today, Casowasco sits empty, the property is heavily capitalized and in need of repair. Consultants have been employed by the church to lead discussions and to create a plan for the future.

One consideration that should not be given the light of day is selling the property. This would harm the integrity of the Upper New York Conference, alienate prior campers and staff, and violate our word to Gertrude Case, her family, and estate. Legacy needs preserved. Cremains need to be honored. Furthermore, the potential for real estate development is high. This would lead to an environmental disaster to the woods, watershed, and lake.

A vision forward is needed.

For a vision to be transformed into mission and evaluative goals, the first priority for the next 15 years is to create a solid foundation upon which Casowasco may be resurrected. To this end,

  1. The stewardship of Casowasco should be transferred to an independent not-for-profit corporation, while the ownership of the property must remain with the annual conference.
  2. A solid financial footing must be established by a capital fund drive by the annual conference to stabilize and eventually to improve the property, facilitate donor development, and to pursue investment and grant opportunities.
  3. An effective not-for-profit board should be exclusively United Methodist, employ capable, stable leadership, establish a long-range plan, and be held accountable for the achievement of measurable and realistic goals.
  4. The long-range plan should stabilize the property, enact sound economic principles for the buildings and grounds, and make plans for future site development.
  5. The long-range plan should grow the financial foundation, support an aggressive development effort, and be flexible to a changing market for camping and retreat ministries. Casowasco can become financially sustainable, especially when the potential for fund raising is unleashed. Prior campers and staff will be generous in their support, provided the necessary policies have been put in place to ensure fidelity and trust.
  6. The long-range plan should include for the gradual implementation of site use.

What might the Casowasco experience be like in the year 2040? I can imagine three opportunities for the future of Casowasco

  1. Children and Youth Ministries
  2. Lay and Clergy Development
  3. A Finger Lakes Education and Cultural Experience

Children ministries should be maintained on a deliberately modest scale, anchored to one lodge or site, should be themed, and should be limited to a limited number of weeks throughout the summer. Perhaps one lodge should survive and become the sole host for children’s seasonal camping.

Youth ministries should anchor district and conference councils of youth ministries, provide short term camping experiences over educational breaks, and, possibly serve as an educational incubator for innovative local church Christian education initiatives. Think: training and running an effective vacation Bible school by hosting a Bible school academy every spring. Think: youth retreats, training efforts for youth mission trips, youth trip camps.

Lay development. Casowasco should be dedicated to training, empowering, and deploying effective lay leaders in our churches. Casowasco could host efforts to license and credential lay ministers and local pastors. Think: Mission academy, to develop the mission potential of local churches; Stewardship school, to develop effective stewardship programs; and Justice Institute, to develop and deploy effective justice ministries throughout the conference, impacting the entire world.

Clergy Development. Casowasco can become a leader in clergy support and professional development, as well as nurturing physical, emotional, and spiritual health. Think: Preaching Academy, where pastors can hone their homiletical skills; New Pastor Start Up school, to orient new pastors to serving in our conference; Clinical Pastoral Education; spiritual guidance and retreats; and Board of Ministry meetings, retreats, and interviews. Consider partnering with The Upper Room, evangelism and discipleship ministries, local seminaries and universities.

A Finger Lakes Education and Cultural Experience. Casowasco can be transformed into an educational center of excellence, teaching visitors about the geology, flora, and fauna of the Finger Lakes, ecology and environmental history, history of native Americans and colonials, the Burned Over District of religious fanaticism, women’s suffrage, industrialism, and the Great Gatsby Era, as reflected by the Case family history. Think Elderhostel, Ted Talks, corporate leadership retreats. Think retreats that support sobriety, serenity, and spirituality. The only limit is our imagination.

These thoughts are not an attempt to derail the process of discernment that is taking place. Listening is essential. United Methodist across New York and beyond have much to teach us. Intentional, gentle policies and procedures must be put in place that honors the legacy of Casowasco, rebuilds trust, and affirms a future that only God knows, even as we faithfully attempt to discern God’s will moving forward.

I’m praying the Casowasco discernment process bears fruit, worthy of the Lord. God dreamt big; in six days the earth was created, and the Lord took an additional day for rest. I’m praying for the day that Casowasco will return to bearing fruit, worthy of the Kingdom. Decades of decline must end. The tomb is empty; Christ is risen, and so, too, should the Church. Parishes need to be resurrected and placed on a growth trajectory. Casowasco can be that springboard of new life, grace, peace, and hope for the future.

15. Casowasco – Captain John and Clergy Shenanigans

~ toddgoddard ~ Leave a comment

John Spooner is a Casowasco legend. Many will remember him from his campfire ukulele strumming silly songs, his waterfront antics, his Venture 21 sailboat, Pegasus, and his wife, Clair, his son, Larry, and daughter, Louise. John was a second-career elementary school teacher from Barea, Ohio.

John’s first career was as a bachelor ship mate on Great Lake freighters, homeported out of Cleveland. He plied their magnificent waters from Duluth to Montreal, learning navigation and weather, lighthouse and reefs like the back of his hand. He recalled to me once that he enjoyed a day in port, showering and air-drying buck naked on the open hold of his ship, just as a tourist boat slowly chugged past, its rail filled with gasping sightseers.

It is unknown to me how Captain John came upon Casowasco, but he was a fixture when I arrived in 1979. It offered him a free dock to berth the Pegasus, and for the small price of teaching sailing on the camps Sunfish and Phantoms, and shifts lifeguarding nippers, the good Captain was free to fix and polish his beloved sailboat. Summers were grand, for John I’m sure, a restorative respite from elementary school life.

Each evening Captain John would join the rest of the summer staff rotating among campfires with his ukulele, singing songs that remain rooted in my memory. “All God’s Critters Got a Place in the Choir.” John was singing and practicing inclusion generations before it was being maligned as woke. “The Big Rock Candy Mountain” was one of my favorites, for it painted a picture of what the kingdom of God would look like, complete with the buzzing of the bees and the bubblegum trees.

His wife Clair, volunteered in the office. Larry, in high school at the time, was the camp Romeo. He was always on the prowl for members of the opposite sex. He was good looking and knew all the best places around camp to sneak away and swap spit. Louise was Cosmopolitan as fully as a teenage girl can be, blow drying her hair and painting here nails before that was a thing. I took her on an Adirondack canoe trip once. She assured us she could live without a blow dryer for a week. When it came time to drive home, she was a long time in the Pizza Hut’s women’s room. She said that she made work each day as she disappeared into the woods with a shovel, but her agony and groans said otherwise.

One evening at dinner, Captain John asked me if I wanted to go sailing that night. “In the dark?” I asked. “It will be perfect,” John assured me. “The moon will be full and the wind is expected to be brisk.” “Sure,” I agreed. This should be fun. It was just John and I tacking Owasco Lake at midnight. Other than red and green running lights, we were sailing like lightning, healed up until both our butts were soaked.

“I got something to show you,” John told me, with a twinkle in his eye. “I’ve been working on this all week.” What could it possibly be, I wondered? John slipped into the cabin and I heard a cassette tape sucked into a player. High on the two stays off the main mast, newly installed Radio Shack speakers came to life. Wagner’s Flight of the Valkyries woke the waves with a hundred decibels of pure exuberance. I stood, as if at attention, and directed the imaginary orchestra like a conductor, sans a wand. Wind and waves, speed and angels, sound and fury expanded my conception of God’s magnificent kingdom and the potential it is waiting to reveal.

Watch. Wait patiently. Expect the movement of the Holy Spirit. Lessons taught to me by Captain John. Thank you, Captain, my Captain.

—

Lane choice was no choice this morning. The only lane not occupied by two swimmers was lane 6, the outside lane of the aging pool. “Okay, then,” I thought as I slipped on my goggles and began my laps.

Lane 6 is the road less traveled for multiple reasons. At one end, entry stairs crowd the wall. A Hoyer lift held belts and pullies overhead, making for a cramped approach and turn. At the other end is a chrome ladder into the deep end. Catch a hand on that and, yikes! All of which to say, the sandpaper textured edge of the pool ran its length. Careful positioning avoided stubbed toes and jammed fingers, but also distracted my glide induced meditation. When in Rome, they say.

As I pulled my sorry butt and wrinkled body out of the pool, I saw a cue of three waiting for a lane to swim. I was ashamed to think to myself how I was mentally grumbling about swimming lane 6 all to myself while others were waiting just to begin their laps.

I’m not proud of how selfish and shallow I can be. It’s a character defect that I’ve worked a lifetime to perfect, and a lifetime to correct. Some days are better than others. Sigh. Forgive me, Lord.

—

United Methodist Clergy frequently made their way to Casowasco for meetings, retreats, visits, and to direct one of the many summer camps for children. I practiced this rhythm throughout my pastoral ministry, at times more frequently than others. Driving down to camp has always been like finding respite from the anxieties of the world, a chance to breathe deeply, to claim a bit of serenity, if even for a time before reentry into the storm tossed world.

Other than exposure to my dad, who ended up serving 19 years in the parish before dying young, and, Bob Stoppert, the Director / Manager, my perception of Methodist ministers was they were a bunch of conservative, straight laced, black suit kind of humorless Oxford wing tipped preachers, who wore protective rubbers at the first sight of rain.

I couldn’t have been more wrong.

Harry came to our staff table Sunday afternoon and reported in a booming voice that he needed “two gigantic red balls” for his camp. We about knocked ourselves out laughing so hard. Harry, in his naivety, had no idea why we were all laughing. Another preacher stopped if he saw any of us loafing and told us to give him ten pushups. He was also known to tell my buddy Clint to retrieve a flash light that fell through the hole landing on top of the pile in one of the Highland’s outhouses. Um, no thank you.

Gordon woke his camp every morning at 6 am clad only in a bathing suit and flip flops, blowing a tuba, sans a polished bell. He probably bought it at auction. He also had a habit of driving his boat right onto shore instead of taking a regular mooring like everyone else; fuel leak and scratches be damned. One night Gordon and his wife startled my gal and I down by the waterfront. He was pushing her in a stolen shopping cart on Galilee’s south lawn, testing it out for his camp “M*A*S*H.”

Sam was a socially awkward, lovable pastor, and academic who did his seminary work at the University of Chicago at the foot of Paul Tillich. His boney chicken dance broke the nose of one senior high girl on the south porch. His eye filled with tears over his guilt and remorse. Sam would eat his sugar donuts like a mad man, coving himself in powdered sugar, looking at us staring, asking, “What? What did I do now?”

Les, considered Casowasco a second home, without the taxes. He was frequently there on his day off. He showed up when the Bishop met with his cabinet of District Superintendents when it was appointment season. He could be found sulking in the hedges under a cracked window or outside a door hoping to catch a snippet of information about who was being sent where. As soon as he caught a whiff of information, he’d hit the telephone and get the rumor mill started. Les was a fly fisherman who taught me, along with others, to tie flies and fly fish lake, pond, and stream.

One morning, Les was marching his camp of older elementary campers down to the waterfront for a polar bear swim. We had been building a hip roof on the staff house and the building was draped with ladders and tarps, the grounds with stacks of shingles and pails of nails. As was his practice, Les called his gaggle to halt, threw open the door and began to sing at the top of his lungs, “Good morning to you! Good morning to you! You look kind of sleepy, in fact, you look creepy. Good morning to you!” At 6 am every morning, his camp’s chorus was not welcomed.

We prepared the ambush for his Friday morning arrival the evening before. We filled buckets full of water balloons and hoisted them to the roof. We ran hoses inside the staff house and charged them at the ready. We populated ourselves in the bushes and on the hillside fully ammo-ed up with hundreds of water filled projectiles. As soon as Les flung open the door and took a deep breath we sprung the trap. He was soaked with streams of water. The kids were bombed with water balloons, such they were dancing, laughing, and begging us to take aim for them. It was a slaughter. Everyone loved it. We still talk about it today, nearly fifty years later.

Lessons from a diverse community of Clergy men and women still guide me to this day. “Never fish from your own dock,” one mysteriously told me. He was in his second marriage with six children. “What?” I wondered. “It cost just as much to keep a full tank of gas as an empty one,” my future father-in-law told me before I went on a date. Pastors were a diverse bunch of folks. What I learned was that every one of them had a passion for Christ and a deep reservoir of faith.

Casowasco, where the butterflies fly and the bluebirds sing, at the Big Rock Candy Mountain.

14. Casowasco – Building Community

~ toddgoddard ~ 1 Comment

When the end of June arrived, the four of us guys migrated to the Staff House, now known as Wesley Lodge. Goodbye disgusting shower and the flea infested chemical toilet! We got indoor plumbing! The rest of the staff arrived and moved in. The ratio went from 4:0 to 6:25, men to women. Life was improving.

The prior seven weeks were devoted to getting the property in shape for summer camp. Most evenings, after a long workday and sailing / water skiing, we, few set about the task of building the long anticipated Fourth of July campfire.

Each year boats from around Owasco Lake would gather offshore to gather around our campfire, strategically located where the creek poured into the lake. It appeared to be safely positioned far enough away to keep embers from catching Galilee on fire, our signature Lodge, yet, close enough to the water that we could easily shove it into the lake if things got out of hand.

Dave, lifelong friend and best man at my wedding, was the chain saw guy. I was on the International tractor, using the front loader as an elevated platform and the hitch to drag logs. Clint, another dear friend, drove the dump truck, and climbed to the top of the stack to help Dave place the logs. We might have had one or two helpers, but mostly, it was the three of us.

We seldom found logs suitable for our efforts laying on the ground, so we went about the extensive woods searching for trees to fell and add to our stack. Dave would drop the tree and cut to length the largest logs to fit into the Dodge Power wagon dump bed. Clint would chain me up, first, to skid the logs, then, to attach them to my front loader so I could place them in the truck. The woods we worked could be anywhere between flat level to near vertical. Chains, cables, and winches, Oh my!

We’d take a load to the campfire site down by the lake, dump the load, and begin to lift each log onto the pile. We built a four-sided fire log cabin style, wide at the bottom, tapered to the top. We’d fill the interior with old firewood that had turned punky and couldn’t be used in any of the fireplaces. Our first year, the fire was built to 17 and a half feet tall. My final year, the campfire was built to 35 feet. Galilee was beginning to appear uncomfortably close.

It was not unusual for the coals to be a couple of feet deep and the fire to burn for four or more days afterward. Yes. It was a big campfire. And it got bigger every summer.

Dave, Clint, and I were a team. We worked well together, enjoyed each other’s company, and shared a humorous trait for pulling practical jokes. We pilfered another male staff member’s underwear, put them in zip lock bags, soaked them in beer, and froze them in the staff house freezer! We commandeered a younger clergyman’s canoe one night, hulled it up the dinning hall bell tower, and skewered it five stories high, for him to find the next morning as he came for breakfast. Alan, I’m looking at you. Priceless!

We hauled a sailboat to the reservoir at the camp entrance, placed the lifeguard tower over top the mailbox, and greeted Captain John and his family when they drove in from Ohio to spend the summer on staff. Yes, we were wearing life jackets. The mailman was also duly amused. NY State DOT had the audacity to place a stop sign at the entrance to our road. It made a very nice card table.  

These were but a tiny fraction of the high jinks we took part in while on the summer staff.

One June evening, as the last light of the day was fading and the three of us were dead tired, I was lifting the last of the logs to the top of the stack. Clint and Dave swung a log onto the pile and Dave commenced to cutting the notches to keep it from rolling and solidly in place.

In an absent-minded moment, Dave rested the idling chain saw on his thigh. Yikes! Blood went everywhere. I lowered him with the front loader, Clint threw him into the cab of the truck, and off they raced to the Emergency Room at Auburn Memorial Hospital. Forty plus stitches later, Dave returned a wounded soldier to the sympathy of the female staff. Clint and I just rolled our eyes.

Dave and Clint were joined with other male friends over the years; Rick, Dale, Scott, Larry, Bob, Mark, Carter, and others. Casowasco gave us a connection. Experience gave us strength. God wove us into a tapestry of grace that continues to hold me over four decades later.

Guys will be guys; for which I am thankful.

…

The pool this morning was calling me by name, gave me my own lane, and provided me with the necessary buoyancy of grace to swim my 15 laps. Other than to count the laps ticking by, it was hard to meditate, to focus my thoughts.

Thoughts of the recent Homeowners Association board meeting were interrupted by yesterday’s FLACRA’s all staff meeting. As the chair of the board, they insisted I be photographed presenting numerous awards to their respected recipients. I’m not that photogenic!

Breaking news, interrupted thoughts, thinking about my recent introduction to members of two small country churches where I agreed to serve part time in retirement. Did they like me? They seemed really nice. Would we come to love each other as a pastor loves their flock? Please, Lord; I hope so.

Most trips to the pool bring calm, clarity, focus. Today, not so much. Yet, I’m thankful and the laps give my muscles a good work out.

…

Bob called staff meetings each week on Sunday evening. Campers had moved in, parents left (either smiling or crying), and our staff needed to coordinate requests and activities. The craft room needed more supplies. The store was running low on Maple Walnut ice cream. Three campers were allergic to bees and had Epi pens in case they got stung.

Most staff meetings were in Bob and Ruth’s living room. We piled in laying on the floor or draped over the chairs, giving each other back rubs (my, oh, my). We laughed a lot and shared common misery, like tales of Saturday cabin cleaning. A toilet needed unplugged, additional sailboats needed to be brought out of storage, and the dock needed to be leveled (especially on hot days).

The schedule was posted such that a staff member was in attendance at every campfire each evening. We led the singing, guided the devotions, and closed with prayers. Rules were spoken, such as, “no put down phrases,” and “since everyone is new, you have the opportunity to be yourself and create the reputation you want to live with.” Good stuff, right there.

The rest of the staff and I learned how to live in community. How to express our needs. How to listen and respond with empathy. How to communicate, especially with members of the opposite sex. Yes, romances came and went, ebbed and flowed. We support each other and when there was a need, we all pitched in. When there was grief, we all responded with words of comfort and acts of kindness.

Christian community, I learned, is a beautiful thing. It can be found in a local church or an AA meeting just as it can be created and found at summer camp among the staff.

And then, there was Mary Jo.

She was new to the Staff and by this time, I was one of the veterans. My dad was an ordained pastor, appointed by Mary Jo’s father, the resident bishop. A resident bishop in the United Methodist Church has a lot of power, especially over who is sent where to serve which church. Compensation and steeple size matters. Politics and pride were in constant tension with the good-old-boys network. Yeah, back in the day, the bishop and his superintendents were all back-room cigar chomping white male  deal makers.

There are a lot of skeletons in them there closets.

They didn’t get a long. My dad was stubborn, a Don Quixote charging windmills of injustice, destined to short-term pastorates in small rural churches with tiny little steeples. Bishop Yeakel exuded power and authority, looked like he stepped right off a movie set, and was loved by all; except for those who crossed him. He was right at home in the bishop’s chair in are largest cathedrals, wearing his pointy hat and flowing robes.

To say it was chilly between Mary Jo and me would be an understatement.

After so many weeks of the silent treatment, following one Sunday evening staff meeting, Mary Jo pulled me aside, got right into my comfort zone and said, “Look. Your dad doesn’t like my dad. My dad doesn’t like your dad. But. That doesn’t mean we can’t be friends.”

I was stunned by Mary Jo’s stark honesty, her willingness to take risks for the sake of building a social network and our staff community, and her humility to swallow a healthy dose of pride. Yeah. Wow. “You’re right,” I said when the Spirit gave me a shove to break the deafening silence. “I’m willing to give it a try, if you are, too.”

The following day, Don has me using the backhoe to dig the footer for the staff house addition. It had to be straight, squared at the corners, and forty-eight inches deep to get the footer below the frost line. To this day, I still think a backhoe is a thing of beauty. In experienced hands, watching a backhoe work is like watching a maestro conducting an orchestra.

I wasn’t alone. Slightly behind me, my peripheral vision got a glimpse of Mary Jo standing, watching me dig. I turned, smiled, and shut down. “Good morning,” I said as I jumped down. I figured there was no better time like the present to start trying to be a friend. “Whatcha upto?” I asked.

“I always wanted to give that a try,” Mary Jo confessed. “It looks so cool.”

What an opportunity, I thought. “Hop up and let me show you how.” She sat in front of me. My arms wrapped around her and my hands guided her movement on the control levers. It was a little like that movie with the pottery wheel and music, but not really. It was more like two people who God had brought together to become friends.

Later, I was seeking a seminary to attend after I completed college. Mary Jo invited me to visit her in Dayton OH. She was going to be starting her second year at United Theological Seminary. Though accepted and tempted with generous financial packages, I didn’t want to attend where my dad attended (Drew in Madison NJ) or nearby Colgate (Rochester NY). I stayed with Mary Jo and slept on her apartment floor. She gave me the grand tour and introduced me to as many professors as she could find.

I was sold. If it hadn’t been for God working through Mary Jo, my life and call would have gone in entirely different directions.

Thank you, Lord, for the gift of Casowasco, for the people who became such important influences in my life, for lifelong friends, for community, for grace and love, for your call to be an ordained pastor.

12. Casowasco – My Beginning

~ toddgoddard ~ Leave a comment

God had been moving quietly, subtly, deliberately in my life, beginning with my conception, periodically during my childhood, throughout my public school years. I didn’t see it then, but I see it now. My call to Ordained Ministry began before my call was discerned, characteristic prevenient grace that is rooted deep in the heart of the United Methodist experience. The fingerprints of God’s prevenient grace is written all over the first chapters of my life and development. Did you perceive it as you read through my story?

  1. Where I’ve Been – Embracing Change: https://breakingyokes.org/2024/07/30/where-ive-been-embracing-change/
  2. From Whence I Came – Tears of a Birthing Mother: https://breakingyokes.org/2024/08/05/2-from-whence-i-came-tears-of-a-birthing-mother/
  3. Epiclesis: https://breakingyokes.org/2024/08/10/3-epiclesis/
  4. A Smidge of Grey: https://breakingyokes.org/2024/08/14/4-a-smidge-of-grey/
  5. Discipline, Honor, Integrity and Herb Larson: https://breakingyokes.org/2024/08/23/5-discipline-honor-integrity-and-herb-larson/
  6. Dairy Farmers, Bus Drivers, and Don Jordan: https://breakingyokes.org/2024/08/31/6-dairy-farmers-bus-drivers-and-don-jordan/
  7. Advent in August: https://breakingyokes.org/2024/09/07/7-advent-in-august/
  8. Addison and Vernon Lee: https://breakingyokes.org/2024/09/25/8-addison-and-vernon-lee/
  9. Discipline Matters: The Education of Todd Goddard: https://breakingyokes.org/2024/10/07/9-discipline-matters-the-education-of-todd-goddard/
  10. Becoming a Wolverine: https://breakingyokes.org/2024/12/17/10-becoming-a-wolverine/
  11. The Smell of Hoppes: https://breakingyokes.org/2025/03/11/11-the-smell-of-hoppes/

My experience and perception of discernment is both personal and communal. God called me, pinging me like sonar. Even as a child, my spiritual antenna received the signal loud and clear. However, it took years for me to piece together the evidence that God’s hand was working in and through others at key moments in my life. It took a long time for me to get to an “aha” moment of recognition.

My call to ordained ministry wasn’t random. It wasn’t from out of the blue. Neither was it from a mentally delusional individual. God pumped the dime into the payphone and dialed my number. Over time, God worked through others, a community of disciples, to question me, encourage me, guide me to make choices that were consistent with a disciplined life of an ordained pastor. At first, it was informal. Friends and family. In time, others in the Church dropped hints. At the end of the process, it was the formality of Church polity; confirmation from the local church, the District Committee on Ordained Ministry, the Conference Board of Ordained Ministry, peer elders, and finally, the resident Bishop. My call took place over the first 26 years of my life.

—

I couldn’t bring myself to the pool this morning. My weekly self-injection 36 hours ago leaves me nauseous and without an appetite. Tomorrow morning I will swim. Reach. Pull. Kick. Push. Glide. Breathe. Uninterrupted silence, space for prayer, meditation, reflection.

Come, Lord. Come quickly.

—

Casowasco is a property on the shore of Owasco Lake, one of New York’s beautiful Finger Lakes. It is the former summer estate of Theodore Case and his family, an inventor who ran with the likes of George Eastman and Thomas Edison. Case on Owasco is 73 acres of woods, one mile of shoreline, and since 1948, it has served as a host for children and youth ministries operated by the United Methodist Church, as directed in the family’s bequest.

Summer, 1979. I graduated high school and prepared to attend Clarkson as an engineering student. Science and math came naturally to me. I took off two weeks from work to join my dad volunteering at a work camp at Casowasco. Bill Swales was the director. He was my dad’s District Superintendent. He knew of my interests. He was charged with building a solar hot water system for the Highlands, the camping area on the West end of the property. Bill needed a lifeline and he phoned a friend. I answered the call.

Over the course of two weeks I led the team clearing land (think chain saws, shovels, and heavy equipment), building the plumbing (think copper pipes, tin solder, valves, and couplings), and erecting a gravity system to provide hot water. It takes some serious planning and construction to safely locate a 500-gallon water tank eight feet above the floor and enable it to be annually winterized.

The buildout worked like a charm. The property manager, a pastor and Japanese scholar by the name of Bob Stoppert, took notice. He remembered my name. Mid freshman year Bob gave me a call and invited me to join his 1980 summer staff.

Confidence. Fleeting in adolescence, confidence is panned for like specks of gold. As it is discovered, developed, and amassed, it becomes a solid foundation for a fruitful life. Where is confidence found? In a phone call. Words of appreciation. Recognition of a strong work ethic. A twinkle in the eye; evidence of God’s greater will being lived out on stage and in the spotlight called youth.

What little confidence I gained in those two weeks at Casowasco would be shaken with a difficult freshman year at college. Everyone was way smarter than me. Alcohol and marijuana were as destructive to me as an unexploded time bomb. Fraternity life was a distraction and grades suffered. Developmentally, I wasn’t ready. It would take me an additional four years before I was truly prepared to grow up and move out to live independently. The summer of 1980 couldn’t come fast enough.

Move in day was as early in May as college let out. Maintenance staff were needed early to get the property ready for the first week of nippers, er, campers, as we called them. I went straight to Casowasco to open the next chapter in my call to ministry and life’s unfolding book.

10. Becoming a Wolverine

~ toddgoddard ~ Leave a comment

Don’t know why; all I know is that we had to pack up the house and move to another parsonage. Dad had a change of parishes, starting his third of four years of seminary. Hello! Chemung, here we come. Nestled in New York’s southern tier, Chemung is a small village on a ridge overlooking the Chemung River, which flowed west to east towards the Susquehanna. Annual flooding lends to dikes and dams, in a futile attempt to tame its brown moving effluent.

This would be the third high school in three years. My new identity was a Waverly Wolverine. I wasn’t looking forward to the change. New friends are hard to come by. Good friends are rare. Lifelong friends, linked by youth-filled common experiences and shared values, are like finding diamonds in the rough; diamonds that God planted for me to discover.

First day of school. Assigned homeroom. Mr. Allen took roll call. Everyone looked when my name was called. New guy! I was all alone.

Except.

Except Gary and Chuck reached out to me. They didn’t have to. But they did. They worked at the local hospital and nursing home in the kitchen washing pots and pans. They got me a job, and I fit right in, earning $2.20 an hour. Gary’s aunt ran the local American Legion. We got paid five bucks every Friday night to clean up after Bingo and set up for Saturday’s wedding. I’ve cleaned up enough dirty ashtrays for a lifetime. Sometimes the Legion bartender would put a case of beer on the back steps for us when we finished up. Life was good.

Gary and Chuck had known each other since before Kindergarten. They weren’t jocks, nerds, or potheads. They were middle average, often overlooked, underappreciated, under the radar flying, clean cut type of ordinary nice guys who welcomed me into their inner circle of acceptance.

They were awkward around girls, uncomfortable in their adolescent acne scarred skin, and always looking for a reason to sneak into or out of school. I fit right in. Gary drove a Ford LTD that was herded down the road, and Chuck drove a Ford Pinto, a stick shift on which we all learned. I got my senior license and often sported my dad’s dark green Plymouth Satellite. Gas was under a buck a gallon.

Gary, Chuck, and I hung out together. Worked on completing homework and lab assignments together (usually at Pudgie’s Pizza across the border in Athens, PA). We went to rock-n-roll concerts together. We saw some great bands. The late 1970s were some very good years! We experimented with alcohol together, swapped car stereos into and out of each other’s cars, and talked about dream girls together. All three of us had a poster of Farrah Fawcett on our bedroom wall.

Chuck and Gary were God’s gift to me. It has only taken me a lifetime to recognize the enormous impact this grace has had upon my life. Thank you, Chuck. Thank you, Gary. You guys mean more to me than you know.

Thank you, God, for Chuck and Gary.

…

The pool yesterday morning limbered me up and wore my ass out. Crawl, breast, elementary back. Down and back five times each, for a total of 15 laps. Doesn’t sound like much, but it is just right for me. Discipline is everything. Don’t try to increase time or distance. Faster is a false idol. Further is asking for trouble. Repetition is where the sweet spot it. The nice thing about falling into a rut is that you always know where you are going.

Yesterday, sunlight penetrated the dark grey winter sky and illuminated the lane I was swimming in. What a blessing! To roll my head and breath with each stroke, to bathe my face in the sunlight of God’s grace. Humbling.

…

The day was much like today. It was December, the Christmas time of year. Chuck, Gary, and I would rotate work schedules. However, whenever a tray girl called in sick, which was often, we would call in one other to cover their afterschool shift. We also elbowed our way into cooking on the weekends. The net result was that all three of us were often working the kitchen at the same time.

Saturday inventory was always an opportunity for us to express our creativity. The daytime (older) pots and pans guy frequently stole food out of the walk in. Every evening after sweeping and mopping the whole place, we’d put on some rock and roll music, throw a few pounds of steak into a frying pan with butter, break out the medicinal beer (for patient’s use only) and party on. Completing the monthly inventory sheets was an exercise in creativity. If Frank, our boss, ever caught on to our Tom foolery, he never let on.

Being festive, I wore a red Santa hat in the kitchen and sung Christmas carols. It was great delivering and picking up trays from patients, especially those unfortunates on the psych ward and the nursing home residents. Thoughts and fears brought my imagination to life as I entered and exited the locked units. What happens if someone jumped me? The movies Halloween and the Exorcist had just come out. Cue the slasher music. What if I went into a patient’s room to deliver a food tray and I found them dead? You know; not alive? Singing Christmas carols brought smiles to staff and patients alike. I had a talent to make people happy. Life was good.

I learned one of the nursing home floors wasn’t going to have a staff Christmas party. The direct care staff was bummed. I knew they worked hard, cleaning up the nasty, not making a dime more than minimum wage. They were pretty. I was looking for acceptance. They needed a party and I knew how to make people happy.

Frank kept a few bottles of hard liquor in his desk drawer locked in his office. Undoubtedly, it was a violation of hospital policy and he could be fired if caught. Hey? He was the director of dietary services. Who were we to care?

Gary, Chuck, and I just had a way about learning everything there was to learn about the people and the hospital / nursing home. It didn’t matter if they worked in dietary or laundry or administration, we always got the skinny.

One evening (doesn’t every good tale start out this way?), the three of us were done for the day and locking up. A knock on the kitchen door caused us to stop, look, turn down the volume, and wonder what we were being caught doing this time. A young aide shared her tale of woe. The three of us looked at each other, knew what had to be done, and sprung into action.

We raided Franks desk drawers and liberated his liquor cabinet. We mixed in a splash of eggnog, just enough to color and season the punch. We carefully wheeled the bowl of spiked merriment to the unfortunate staff working a distant floor. “Merry Christmas” we proclaimed, and parked our gift in their lounge.

It didn’t take long before everyone was singing, dancing, and telling us how wonderful we were. A great time was had by all. Thankfully, no one was harmed and the only casualties were those who suffered the hangover consequences the next morning. Frank never said nothing. How could he?   

Life carried on. I had found my place. I had found my home.