34. Disillusioned but Wiser & Parish Ministry Undercover

After three years in my first parish I was asked to move. Ordination and full membership box, checked. This modestly increased my compensation package, but it just wasn’t in the cards for both churches to sell more hamburgers at the county Fair to cover my additional cost. We were happy where we were planted; the people were happy with my effort. The only thing that didn’t add up was the Conference minimum base salary and the bottom line. 

My wife, Cynthia, was comfortably employed by Geneva General Hospital, working nights and weekend doing labor, delivery, and post-partum care. She was hitting her stride, fulfilling God’s call for her life, doing her best to keep the obstetricians from knee capping each other, and expanding her circle of friends and coworkers. I pale in her shadow.

My new appointment was within commuting distance to Cynthia’s hospital. I was to serve as a co-pastor with someone who was fifteen years my senior. That’s what I was told, anyways. The vision of a big church with lots of people, far reaching missions and ministry, and a bump in compensation was too much for my pride to turn down. With three years of tenure, I can now look back and see how entirely naive I was.  Indeed, pride comes before the fall.

My partner was at the top of his game, politically connected with the Bishop and conference leadership, and well liked among peers. He looked and acted the part. In hindsight, he was probably excited by the possibilities of a bigger church, having an associate pastor and staff, and the prestige it provided. It also helped that he had family in the new church. 

My district superintendent sold me a bill of goods, some true, some not-so-much, and a whole lot of obfuscation. “There is a bit of a mess to clean up,” he repeated to me, an echo that led me to my first appointment. I showed up July first to find the larger office was already claimed, and I was to be happy with one half its size. Red flag, number one.

A prior beloved pastor left behind in a closet an aerosol can labeled “Bullshit Repellent”. We both laughed at the find. I should have been paying closer attention.

The people were wonderful to Cynthia and me, welcoming us to our new parsonage, making us to feel right at home. The staff became like a second family, Joanne running the office, Frank the custodian, Trixie on the organ, Sharon the choir director, and Barb the head of Christian education. All top shelf, first class professionals. 

Frank made the best coffee, and could often be found loafing in the boiler room, chair tipped back, his eyes closed in rest. The floors shined. The job got done, so, who should care?

Likewise, church leadership was excellent, local business leaders, a healthy mix of gender, background, and experience. All, well-educated, lifelong United Methodists and disciples of Jesus. The congregation was generous in sharing their time, talents, prayers, and gifts. Groups of the willing were being added to the roles with each new membership class. Fewer were quietly exiting by the back door. Racial diversity was lacking, yet, we were blessed beyond imagination.

One undertaker in the congregation was known to palm me a one hundred dollar bill at holiday time. Nice.

The second red flag was soon to be raised. In walked a former pastor to say “hello,” when, in fact, he appeared to be showing off two trophy women, one under each arm. He had left with a spouse dying of cancer, and under a pall of infidelity. The first attempt to move him was aborted when the new church learned of his portfolio and told the Bishop to go back to the starting block. His second attempt at assignment would end in unflattering ways, with alleged victims writing to me and drawing me into his mess. He was forced into retirement, but never asked to surrender his credentials. 

My foxhole just wasn’t deep enough.

The next red flag rose when we divided up assignments. Working with the Capital Fund campaign and the Board of Trustees was mine. Finance and Staff-Parish went to my partner. The one who is the steward of the money makes the rules, a painful point when it came to negotiating my future compensation. 

Other troubling red flags tipped up. No, I could not keep some things secret, especially where ethical lines were alleged to be crossed. No, I was never in the room, a la Alexander Hamilton, but I was being pulled into other situations where I was absolutely uncomfortable. Neither did I get any support for my less-than-forthcoming District Superintendent. 

It didn’t take long for trust to break down and for me to be seen as a potential liability. After two years, I was thankful for the experience, but I realized I was the captain of my own ship. Instead of ducking behind cover, it was time to maneuver.  We parted ways without any hard feelings, on my part, anyways. But our relationship would never be close. Over time, much has been forgotten, thankfully, but it was time to ask for another appointment.  

The lap pool at the Jewish Community Center is down for maintenance this week, forcing me to forgo my three times a week pattern of swimming. We are all in need of retreat, fixing, healing, cleaning, and restoration. Even community assets like pools, recreation centers, and houses of worship need time and attention, I suppose. 

I laced up my Pentecostal red walking sneakers, planning to take on the walking track. Elevated above a gym that hosted three pickleball courts filled with competitive geriatric players, the walking track appeared unusually occupied this morning. Probably displaced lap swimmers, like myself. My wife allowed me to borrow her mechanical lap counter; an occupied mind easily loses track of such mundane details. Ear buds, inserted; Handel’s Messiah is especially poignant this season of Advent. 

The voice of Isaiah spoke powerfully through the eons. “‘Comfort, O comfort my people,’ says the Lord. 

Twenty laps ticked off before I knew it. Arms waving, conducting an orchestra of my imagination, I’m sure others stared in disbelief at this self-absorbed nut job. 

Both my artificial knees held up without a whisper of pain. Thank you, Lord.

My original office just wouldn’t do. It was small, a closet really, right off the main welcome desk and administrative work station. Noise and constant interruptions were not conducive to the thinking, reading, and writing necessary for an Ordained, parish pastor. 

Ministry happens in the interruptions, a wise seminary professor once told me. Even he would be seeking new real estate given the unrelenting interruptions. A former storage room right off the choir room was perfect. Large windows gave me a northern view. And quiet; listen to the quiet! In moved a desk, my Kay Pro computer, books, and assorted office supplies. 

Patterns are revealed over time and with an attention to details. Each week, an older pensioner would walk across the church lawn to the center where a three inch pipe stood silently a foot tall. Just what was that pipe? And where did it go? The gentleman unslung five or six one gallon jugs, inserted a hose down the pipe, and began to crank a hand operated pump. Dark fluid began to fill the jugs. When finished, he carried the jugs to the trunk of his car, retrieved his pump, and drove off. Once a week, like clockwork. 

After a few weeks of this carefully choreographed routine, I decided I needed to meet this man. “Hi. I’m Todd, one of the new pastors here,” I introduced myself. “Who might you be?” Even as he continued to crank his pump he looked up and smiled. He introduced himself as a former custodian. He further told me that a former pastor had given him permission to draw off fuel oil as he needed, since the buried fuel tank was no longer used. A natural gas boiler had replaced an oil burner years earlier.

“Is it okay with you?” He asked.

“Yes, certainly,” I paused. “How long have you been doing this?”

“Oh,” he stroked his chin in thought, “probably for the past twenty years, or so.” 

Here was something they don’t teach in seminary.

The concerns of the chair of the Board of Trustees were embedded in the wrinkles above his eyebrows. He obviously had never known of the buried fuel oil tank in the church yard. His concern for the elderly gentleman paled in priority to a larger pan of frying fish.

“Wonder how big it is?” He asked. We had no idea, other than it had been pumped out a few gallons each week for the past twenty years.

“I wonder if it is leaking?” He wondered out loud. 

At the next meeting of the Board, the chairperson had the newly discovered fuel oil tank at the top of the agenda. Members shared concerns based on their knowledge and experience. What about the DEC (Department of Environmental Conservation)? They didn’t think highly of potential or actual fuel spills. Remediation costs were always astronomically high.

What about the city’s Historical Conservation Commission? Nobody on Main Street could so much as paint their house a different color (or pick their nose) without pre-approved permission. Professed ignorance was no defense. A long history of punitive fines proceeded our deliberations. 

Everyone talked themselves out. Apparently, there was no solution to this Gordian knot. No notes in the minutes were recorded and no decision was made; the topic was tabled by inaction. The chair moved on to the next agenda item and we got on with it. I could see from his demeanor that he was still working on a solution to the buried fuel oil tank in his brain, even as other items were checked off the agenda. Prayer. Motion to adjourn. We departed for the evening. 

A week, or so, later, I opened the shades on my office window and noticed a newly reseeded area of lawn where the pipe once stood. At eight in the morning, the church was just awakening. Downstairs in the kitchen, hot water was dripping into a basket full of grounds. The dew was still wet on the grass. I walked over to investigate. Hum. “What in the devil is this all about?” I wondered. Escaping my notice were two tractor trailer low boys parked in the back parking lot. By the time I returned to my office, they were gone. 

“What happened to the yard?” I asked the chairperson over the phone. 

“Is there a problem?” He asked. 

“No, its just that yesterday, the yard was green and this morning there is a 20 by 40 foot patch of newly seeded ground covered in straw.” I noticed the pipe was missing, but failed to mention it.

“I guess the boys got to work last evening,” he said, “but I’ve got to swear you to secrecy.” 

After dark the preceding evening, the chair had called in a favor. One of his friends owned an excavating company. With stealth and speed, a crew moved in with a shovel and cutting torches. Out they pulled a six-thousand gallon empty fuel oil tank, thankfully with no signs of leakage, cut it into quarters, and chained the remains to flatbed trailers. With my back turned in the morning, his guys departed with all the evidence taken to the scrap yard. Ten wheel dump trucks had filled the hole; the area hand graded and raked. Seed and straw completed the clandestine mission. No one the wiser, except the Board chair and this new, green-horned pastor. 

“Your secret is safe with me,” I replied.

That was nearly forty years ago and all the suspects I’m sure are gone to their heavenly reward. I am thankful that everything turned out okay, there were no leaks, and not a penny of church money was used. Whenever I’ve driven by, I take notice that the grass is still green. The only regret came when I informed the retired pensioner the next week that his old reliable source of free fuel oil had dried up. 

The new parish and parsonage was in a smaller city. There were even movie theaters in town. Funny how one remembers what is important. We moved from being a big fish in a small pond to becoming a small fish in a big pond. The local fire department had both paid, union firefighters, and, three companies of volunteers. My former neighbor, George, well connected in the volunteer fire service made the customary introductions. 

“You’d fit in fine with the Merrell Hose,” the full-bodied paid guy said, as he tilted back in his chair. That was fine with me.

The Arenea Hose company was the traditionally Roman Catholic company. The Hook and Ladders were an assortment of cast offs, want-to-be paid guys, and manual laborers. The Merrells were the Protestant guys (we were all male), the oldest fire company East of the Mississippi, we were told, and composed of all the local doctors and lawyers in town. No, most did not actually respond to calls or fight fires; they left that up to about five of us willing young bucks.

The Merrells meetings were held in secret, in an upstairs room of one of the city fire stations. High backed chairs lined the four walls. A desk, gavel, and chest were located in the center. Votes were cast by placing a white or black marble in the hole in the top. I received not one black ball, was voted in, and shown to my chair. Wow. Cool beans. I was in. They even assigned me a chair.

The Merrells raised money by their bi-monthly steak and clam roasts. It was quite the social affair. Liquor flowed unabandoned. Some of the money went to charity. Some of the funds went to outfit the actual volunteers who answered calls with only the best firefighting equipment money could buy. I received new bunker gear, a leather helmet, a grin, and a handshake. That helmet was a status symbol, the envy of every other firefighter in the region. 

The call came in for a fully involved house fire on Fort Hill Avenue. I drove to the scene and met the pumper and paid crew on scene. The first rule I was taught early on, was only union guys were allowed to touch a fire truck. Rule number two: volunteers don’t violate rule number one.

I backed up and a self-contained breathing apparatus (SCBA) was hung on my back. Straps were pulled tight, hose attached to my face mask, and air was turned on, just as I had been trained. Brian Mace, another Merrell guy, was my interior attack buddy. 

We grabbed an uncharged inch-and-a-half hose line, handed to us by the white helmet safety officer standing at the door. Glass was breaking, flames were rolling inside, and it appeared as if the house was building up pressure. We handed our ID tags with the safety officer and entered into Dante’s Infernal. Black smoke descended from the ceiling down, forcing us to our hands and knees. The fire had started in a wood stove at the far end of the room. We pushed the hose line ahead as we slowly, but deliberately, advanced. Flashover was imminent. Brian was in the lead with a radio and I was right behind him. He was much more experienced, and I felt confident he knew what he was doing.

The ceiling by the double walled stovepipe blew out and fire filled the room with explosive force. Brian called for water and opened the valve. We knelt and held on tight, ready for the surge of water. As the 60 psi stream hit the fire in the ceiling, the blown in insulation soaked up every drop of water that hadn’t be converted to steam. The ceiling sagged with the added weight and let loose right on top of us. We were driven flat to the ground. I was knocked silly. 

The hot water and steam flowed from the shower over my battered and bruised body, as I stood in silent reflection and nursed an ice cold beer. Thoughts of life, death, and eternal life flashed before my closed eyes. I was thankful for the Hopewell firefighters who arrived on scene just in time to bring their own hose line in, all the while dragging Brian and my sorry asses outdoors to safety. Just. In. Time. 

Thank you, Hopewell Fire Department.

My tie and dress shirt was ruined. Pants were torn and smelled of smoke. They could be replaced. But, I was alive. Brian was alive. We survived. We all survived; nobody was injured. The collective effort of volunteer and paid professionals saved the house from further damage. After a few months of intensive clean up and remodeling, the family returned to their house and home, none the wiser. 

Fire and furry humbled me, leaving me wiser, smarter, thankful for God’s amazing gift of grace: the ability to live to see another day. Thank you, Lord.

33. Clergy Scandals, Money, and Sex

Clergy are human, at least I am. Having outlived many of my peers and most of my mentors, I believe my observation of fellow clergy is accurate. Clergy are human, just like everybody else, stained by the same patina of temptation and sin.

How about the newer generation taking firm control of Saint Peter’s keys? How do they stack up? I just don’t know enough of the younger generation of clergy to make an informed opinion, but I suspect they are no different than my generation, or those that came before us.

Scandals? Yep. Hypocrisy? Without a doubt. Flawed? Yes, but not mortally so. Many rub their hands in glee wanting to hear all the salacious details of a fallen man or woman of the cloth. 

In my forty plus years in the parish, and the twenty, or so, years as a preacher’s kid, I’ve seen it and heard it all. I’ve learned how the sausage is made and I know where all the bodies are buried. Never let a good story get in the way of the truth, peers and I would toast around a campfire, when we annually gathered to heal and grieve. One would think that clergy are above good old fashioned gossip, but that isn’t the case. 

Sex and money are the two greatest temptation to clergy, present company included. Secrets, facts or otherwise, are safe with me; recognizing the pastoral counseling hypothesis that secrets are always a sign of disfunction. But, I will afford the reader with a few generalities that may benefit the Church of today, laity and clergy alike. 

Honest, self-awareness is a good thing.

1. Never have I heard or been aware of any abuse or exploitation of children by an Ordained clergy person in the United Methodist Church. It may have happened, but that is not my experience, nor on my watch when I had anything to do about it.

The Boy Scouts got a lot of headlines and the denomination settled a whopper of a class action lawsuit, but abuse and victimization, in my opinion and from my experience, did not involve the clergy person appointed to a parish with a scout troop, pack, or den.

Perpetrators were often found to be local scout leaders, not the clergy listed on the charter. Sadly, the settlement paints all clergy in unflattering colors and has contributed to much discouragement and discontent.

I am aware of one lawsuit filed against a parish by an individual who claimed to be victim while a member of the Boy Scouts, but, there was no evidence that they were ever a member of the Boy Scouts, nor did the church ever hold a charter. Opportunist? I suspect so.

Sadly, this spoils the efforts to bring healing and justice for those who have been truly victimized. 

2. Thief, or misuse of money. Mom and Dad taught me at a young age the Ten Commandments, including the law against stealing. Don’t take what doesn’t belong to you. This victimizes the person or organization from whom money is stolen. It further is an abrogation of God’s willful distribution of time, talent, and treasure. 

Clergy are not immune from the temptation to take what isn’t given or earned. Some have, and probably never will be caught. Others have been caught with their hands in the cookie jar, and, without exception have been turned over to the authorities for criminal prosecution and escorted out of the union of the Ordained. 

There is no justification for taking what doesn’t belong to you. Full stop. Period.

Low pay or poor compensation? Certainly. But, that isn’t an excuse for theft.  A lack of supervision or peer accountability? Welcome to the reality of the Ordained. We often call those who are young, independent, and resistant to joining with peers as lone rangers. Ordination isn’t a license to steal. A lack of self-esteem? Come on; theft is a massive over compensation for a personal, character defect. 

I mentioned to my psychiatrist recently that I estimate 90% of clergy are afflicted with clinical depression, of various severity, at one point or another in their career. Perhaps I shot high, but not by much. This is my opinion based on observation and experience. He was surprised, but I am not. Most of us tend to not take care of ourselves. My profession suffers from challenges of mental health, physical comorbidities, and, yes, spiritual crisis. Clergy are one hundred percent human, high blood pressure and morbid obesity, oh my. 

God has blessed me with a social circle, composed of professionals and peers, who hold me accountable, who improve my emotional awareness, and support me when I identify a character flaw and set about making corrective efforts. They are my coaches and cheerleaders, peers that would never abandon me, nor would I them. They mourn my loses, abide with me despite my flaws, and cheer my success, recognizing success finds its source in the amazing grace of God. 

My wife and our marriage has been a rock.

To be sure, some colleagues have abandoned me in my time of need. Don’t let the door hit you on the butt on your way out of my life. Leave me? You’re loss, not mine. I’ll try not to miss you.

My personal policy regarding finances has been to have as little to do as possible with the physical contact with money. Don’t leave me in charge of the cash box during the rummage sale or turkey dinner. Receive the offering plates from the ushers and immediately place them on the altar table, holding my empty hands high while praying a prayer of thanksgiving.

Honor the designation of every giver and gift, all-the-while, advocating for undesignated gifts, to give room for parish leadership to maneuver and lead. Advocate for parish funds with transparent stewardship, encouraging conservative principles, and ensuring regular audits. God’s money is God’s. Not mine.

I’ve also attempted to manage my personal finances with the same principles. I’m grateful for the advice early on in my ministry to save all that I can, give all that I can, and live within my means. It helps to be married to a spouse who generously and unselfishly contributed to our family finances from day one. 

It was six degrees this morning when I pried myself out of my heated lounger and left my fireplace to go to the pool. Bare feet in Crocks is cold! With two hoodies up one guy in the locker room told me, “Your look says it all.” 

Which, made the water feel colder than usual. Under the lane marker I bobbed, fully immersing myself in the same water that baptized my Lord, the same water that was used in my baptism, the same water that initiated Christian sinners and saints throughout the ages. One with Christ. One with each other. One in Christian unity. 

I pulled at the water, digging in with every stroke, breathing to my left, taking notice of the life guard who strikes a pose similar in my imagination to that of Jesus. On the return length, the low winter sun sparkled into the water, diffused as a prism distributes light across the spectrum, warm on my face when I rotate to take in each breath. How is it possible to feel the warmth of the sun on such a cold, winter day? 

God’s grace is awesomely amazing. 

3. Clergy sexual sin. Yep; it is a real thing. It breaks apart marriages, takes advantage of the vulnerable, and traumatizes parishes for generations. “We once had a pastor back in the day,” it was common to hear, “who had an affair with the church organist (or secretary) and ran off to Timbuktu.”

Sometimes, the old boy network would swing into action. For shame.

The Board of Ordained Ministry and the Bishop share in the responsibility for clergy conduct, sexual, and otherwise. As peers cycle on and off the Board, policies and enforcement ebbs and flows. As Bishops come and go, some were better than others for demanding a strict moral code of conduct. Some were swayed by the good-old-boys protective network, reassigning offenders to another location, often to offend again. Others took the time and effort for thorough investigations, careful application of Church law, as defined in our Book of Discipline, and imposed appropriate punishment. Policy consistency is an oxymoron, in my experience. Rarely have I heard or experienced efforts for healing, restoration, or support of a traumatized parish. 

This uneven, unhealthy approach to sex and sin, has been a source of frustration and discouragement to the rank and file, present company included. 

Boundary training, as is deftly labeled, has been all the rage in recent eras. Recognition of the inequality of power and authority has been helpful. Full stop measures, such as, sex between a pastor and a parishioner can never be consensual, have been long overdue. The topic may be obvious to those of us with conservative moral backgrounds, but is often bewildering to liberal others.

Peer trust is rare; one never knows who will become a District Superintendent or Bishop. Peer accountability, from my experience, is best when doled out by my psychiatrist and by peers who serve in other, sister denominations (who, therefore, pose no professional threat). I have come to love and treasure my Presbyterian, Episcopal, Lutheran, UCC, and Roman Catholic fellow clergy.

The waters are dangerous and murky. Divorce is a painful reality for some clergy, while completely outside of the experience of others. LGBTQ and transgender issues challenge even the best of us hush puppy liberals. Pornography is readily available and the bar of temptation is ridiculously low. There is so much I don’t know and I don’t want to embarrass myself by asking questions. Temptation is everywhere. The lowest common denominator default is to just pretend it doesn’t exist and that it can’t happen to me. 

Clergy are human. 

We should be held to the highest moral and ethical standards, and expect nothing less. At the same time, our humanness defines our imperfections, warts and all. 

It may be old school, but I learned early on to treat every person as a beloved sibling, sister or brother. When tempted, the abhorrent stigma of incest helps keep me in my lane. Lord, have mercy, and keep me on the up and up. 

I’d like to think that I’m non-judgmental, but that would be dishonest. I do judge others; all-the-while, I seek ways to mitigate risk, stay reasonably well informed, and apply best practices to my own life.

I find it difficult to relate to peers who have failed to live up to the high ideals of the ordained. It is easy for me to feel that those who have failed the Church have personally failed me. See them in a crowded room? Make way to the other side. It’s awkward to bump into a person who has shared the common path of serving as a parish pastor, yet, who has failed to live up to even the basic standards of professional conduct.

“I know what you know, even what you don’t think I know,” my interior voice says to myself. Not only do I frequently know them, but I know their families, too. Generations of clergy run deep. Who is married to who, as well as who owes who a favor, too often, has served as a “get out of jail free” card for offending clergy.  

A moral and ethical dilemma I’ve frequently faced is notification of clergy who follow me. Should I let them know the depth and breadth of trauma that others have inflicted on a parish, its members and friends? What about when a lay offender who demonstrates predatory behavior and simply moves on to another parish. Do I warn that pastor? I have gone to the District Superintendent (a representative of the Bishop’s office) with concerns, only to be rebuffed with “how would you like it if someone made the same accusations against you?”

In my experience, too little effort has been made by bishops and clergy to attend to issues of theft and sexual abuse in the parish. Abuse brakes people. The just response should be to open the flood gate. We should be compelled to do everything in our ability to heal, restore, and repair victims and congregations. Law enforcement should be involved immediately, even if it is remotely suspected that a law has been broken. The just response shouldn’t begin and end with a press statement from the Episcopal Office or with lawyering up.

It is easy for me to complain, since I’ve never served in church administration beyond that of a parish pastor, or as a member of the Board of Ordained Ministry. Yet, the sins of the Church have been a slow grind on me, and not in a good way. “And are we yet alive?” we sing when the ordained annually gather. Are we? Am I?

John Wesley outlined a life of grace, where the faithful is always moving on towards perfection. Today, I’m less than perfect; but committed to getting better. When tempted I make my confession to my psychiatrist, seek to change my ways, make amends such that I harm no one, and set about in a new direction with the goal of being perfected in the likeness of Christ. 

In short; confess, repent, make amends, become better. Do no harm. Keep my own nose clean. Wash. Rinse. Repeat. This is how God’s kingdom on earth approaches the perfection of God’s kingdom in heaven.