30. The Post Office, Conflict, Voting, and Emergency Surgery

Life serving a small parish was good. Expectations were low, so it was easy to excel.

Mornings were spent in the church office. There was no heat. In fact there was no office. I simply made space for myself out of a large closet and had moved in a glass top antique desk. When the temperature dropped below freezing, my hand would stick to the glass. Parishioners took pity on me, even thought they wondered what I was doing in the church building every morning. Someone kindly provided a kerosene heater. 

Each morning the mail would come in at the post office around 10 am. It was a social event, where I could catch up with everything happening in the neighborhood. While the post mistress filled each box, about ten women and I waited intently for each mailbox to be filled. Each had a husband or a live-in man who worked out of town. My neighbor, George, and I were often the only men in the village between 7 am and 5 pm. 

One morning I went to fetch my mail, waited patiently for my mailbox to be filled, opened the locked door, and removed the contents. Everyone in that cramped, little post office looked at me, at the mail in my hand, and had a panic look of a deer in headlights bug eyes. “Oh, my,” I thought to myself. “What did I do now?”

On top of my stack of mail, in plain sight for all to see, was a pornographic magazine; not one that could be described as soft, filled with worthwhile articles, so said every male who nervously turned every page. No, it was a raunchy magazine, the kind that was mailed in a protective, tinted plastic sleeve. 

“It isn’t mine,” I protested, turning every shade of red. Snickers abounded.

I took it to the window, behind which the post mistress held court. “Oh,” she said, looking over her cat glasses that sported a silver chain drooped around her neck. “I must have put it into the wrong mailbox.” She promptly slid the offending item into the post office box right above mine. We all knew who owned that box. 

A year or two later, I conducted the funeral of said mailbox owner. He had been one of the last blacksmiths before hiring on to work the coal piles at the Greenidge electrical generation power station. Covered with coal dust, I could only see the white of his eyes when I’d see him after his work. Laying peacefully in his casket, I trusted that he was now at peace at home with his God. 

The pool this morning was all business. Get in, get it on, get it over with. My thoughts churned with my flailing crawl. I had been recent witness to a sudden, emotionally charged, vulgar laced slur that took everyone in the room by surprise. It was defensive, instinctual, verbal violence meant to hurt and to harm. 

Others responded with tempered defense, while my broken heart filled with empathy for the one who took the unwarranted brunt of the offense. How one responds to such harm defines character and spiritual wellness. 

Now there is something to focus on, as the laps churned away, the cool morning water providing me with a sense of balance and support. Character. Spiritual wellness.

No, I do not like conflict. Most people don’t, with the exception of lawyers. But I’ve learned with time and experience that conflict is best dealt with immediately, with confidence, and kindness.

Delay results in retrenchment, resentment, and deepening malaise. My response should be balanced with love and insight regarding motives of those involved. Is someone’s anger coming from a childhood experience, from demons of addiction, from anxiety over marriage, children, or employment? Is their outlash the result of an untreated mental health condition? Sometimes it is as simple as their dog biting them in the butt as they went out the door that morning on the way to work. 

I can’t take away the anger and hurt of this world. But my faith, in the God of my experience and understanding, is able to work a healing balm into every broken soul. 

The soap and hot shower after my laps this morning cleansed my body of the pool’s chlorine and brought restoration.

One church in town. One cemetery. One  village, I paternalistically considered my own. It was a privilege to be with my people in their disease and death, connected with family and ancestors that had gone on before them. Many were the graves at which I stood, leading prayers of reluctant release from this mortal life into the hands of our eternal God. 

Graves trembled with each passing coal train that fed Greenidge’s boiler, generating electrical power to homes throughout the Finger Lakes. Skiffs transported employees and navy personnel to and from the barge anchored in the center of Seneca Lake conducting top secret research. School busses picked up and dropped off children as they went to and from school up town in Penn Yan. The hotel served up game dinners for hunters and served cold beer to a sublime cliental. 

The local town offices were shared with the highway department and a substation for the State Police. My wife and I presented ourselves to vote before election officials. “Last name, please,” as if they didn’t know the new preacher in town. Out was hauled a large binder of registered voters. “I can’t seem to find you here,” she said, as she licked her finger and leafed through the pages. “You are registered Republican, aren’t you?”

The room fell silent. All eyes were on Cynthia and me. 

“Um. No,” I confessed. “We are registered Democrats.” 

“Oh,” she sighed as she pulled out a one page list from a file folder. “Here you are,” she smiled weakly. We cast our votes with humility, having learned our lesson in small town life. 

The women in town were strong and formidable. They worked the vines for the exploding New York wine industry, trimming with both hands in the cold of winter. They worked chores on dairy farms along with the men, milking cows 365 days a year. Never a day of rest.

Women buried their dead husbands and lovers, who died an early cancerous death as a result of working the coal plant. One tended her husband’s home dialysis, another a loving, devoted caregiver for her husband with Parkinson’s. Yet another stood by her man, even when her man proved unworthy of her faithful love. One woman aged gracefully with her retired husband, another spent her time baking the most delicious Danish pastries to be shared with neighbors (and the occasional visit by her pastor). 

Neither did I find any slackers among the men in town. Salt of the earth. Hard workers. Raising their families as best as they knew how. Oh, there were some exceptions, but they were rare.

The men in town were interesting characters. Those who displayed odd behaviors or a peculiar character added color to an otherwise drab environment. One played the marimba every Memorial Day at church, while another arranged for a high school senior to recite the Gettysburg Address. I discovered one dancing with a tree in his front yard, as I walked home after a late night church meeting. No, I did not suspect he was under the influence. That is just the way he was; happy to dosey doe with a Dogwood.

Conflict was rare. It was a thankful reprieve from future experiences. One couple thought I wasn’t sufficiently conservative in my interpretation of the Bible that they sat disapprovingly in their pew with arms crossed and scowls on their face. I would not apologize for emphasizing grace over judgment or love over law. I let Jesus do the talking for me. 

Sunday morning was chilly and snow swept as I headed out for worship at the other church of my appointment, a tiny church that sat in the middle of a cornfield at the intersection of a former stage coach stop. Reluctantly, I left Cynthia behind with our newborn son, Nicholas, who had been up all night crying and vomiting. The doctor up town agreed to open up his office and see them as soon as they could get there. Our neighbor, George, offered to go with  them to the doctor. Off we went our separate ways. 

After the early worship service, I returned to town. Time was of the essence, especially if delayed by a slow, rumbling coal train that blocked entry into the village. I quickly parked in my reserved spot and entered the church office to don my white clerical apparel. Just in time, I processed into the sanctuary to organ music and an assembling crowd speaking to one another in low murmurs. I took my seat up front, behind the pulpit and altar table. As the organ played, I closed my eyes attempting to center myself, and pray that Nicholas was okay. 

Serenity was broken as one of my Trustees (and fire chief) approached my chair. He leaned over and whispered in my ear. “George just went with Cynthia and Nicholas to the hospital in Geneva for emergency surgery. What do you want to do?” He asked. “I can take you to the hospital, if you want.”

“Yes, please,” was all I could weakly reply. 

I gathered my six page, double spaced, typed sermon and handed it off to my lay leader to read in my absence. Off we went. Buckled in. Lights and siren weren’t needed due to it being Sunday morning. Kindness. Appreciated beyond words. Thank you, Lord, for the kindness of a Parish who loved me back and a Trustee who delivered me to the hospital waiting room. 

A quick hernia repair and a short hospital stay averted catastrophe, and we returned home. Healed. Whole. Thankful.

29. Lights and Siren: Closing One Door, Opening Another

Before moving on to my first parish, I had to say goodbye to SK Wiley and friends at the Miamisburg Police Department. I rode road patrol with them a minimum of once per week my last year of seminary, usually the evening or late night shifts. I was privileged to get to know the officers well, learn their back stories, and of their present day joys and challenges. Saying goodbye was the least I could do; saying thank you for their gift to me and my professional development was even more important.

They pulled pranks on each other, shared tragedies, locked up the same career criminals, week in, week out, over and over again. Shared experience made them tight as a family, dysfunctions, and all. One moment I’d hear whining, “Yeah, that fat fornicator served in Viet Nam, but he spent his whole tour sitting on his ass changing airplane tires.” Or “hope his wife never hears from his mistress.” Or “Too bad he can’t hold his liquor. I found him last week sleeping in his car, passed out behind the wheel, stuck in a ditch, drunk as a cooter.”

It was a different time and a different era.

Yet, when the chips were down, everyone came out of the woodwork to protect one another. Be it “shots fired” or “personal injury accident” all stops were swept away, off duty cops responded, everyone, from the chief to the new hire, jumped into harm’s way. It was tight as blood, and I had been made an honorary member of the family. How cool was that?

There were too many experiences to write about, but here is a sampling: Doing donuts in the high school parking lot after a heavy snow, giggling like high school kids. There was the guy who hung himself in the basement, having his wife discover the grizzly scene. Then, the lady and her infant who’s pickup stalled on the railroad tracks, only to be demolished by a freight train. “You smashed up my brand new $50 truck?” her husband shouted at her over the phone.

I’ll never forget the kid arrested by an Indiana cop on a warrant in a city park, ready to be beaten to a pulp, until the young, inexperienced, poorly trained home-town-hero looked up and saw me standing there in my clerical collar with arms folded across my chest. Not on my dime, Jerk.

Playing the intruder in a darkened bar with an open door, crouching on a toilet in the women’s room, dressed in oversized protective padding, having the police dog sicked on me. Jake was good, even with one incisor missing. Everyone got a laugh of the terrified Padre.

Skyline Chili is a thing. I love it, a five-way topped with melted cheese and tabasco sauce. The local franchise charged us half price if the cop was in uniform and parked the cruiser out front. Problem was, after a five-way and four or more skyline slider hot dogs, the GI system responded with a plumb. “Damn, Padre!” Steve would yell at me. “Roll down your window cause I can’t breath!”

Steve’s radio crackled, “See the domestic, at such-and-such address.” “That’d be Jokie Horn and his girlfriend,” Steve told me. “Let’s go.”

Lights and siren. I love me some lights and sirens, revolving red and blue, both the wail and the European high-low. Traffic parts for you, especially for cops. For fire trucks and ambulances, not so much. I guess a badge, gun, and handcuffs make all the difference. Power. Authority. Command. It matters.

We pull up to find Jokie and his girlfriend duking it out on their front porch. Jokie has a handful of hair and she had cut Jokie face real good. Blood was everywhere. Both hillbillies were blind drunk. Snow was lightly falling and I can still remember seeing my breath. Must have been Christmas time.

Bam! Steve hit them both like a hurricane, while I stood back on the freshly shoveled front sidewalk, unknowingly stepping in something soft. They both collapsed like a house of cards. With Jokie and girlfriend cuffed and locked behind the cage in the back seat, we started the drive back to the station.

The smell of dog shit filled the cruiser. Jokie and his girlfriend began to complain and their eyes watered. The heater was on full blast, which made the situation all the worse. Tear gas would have been an improvement. Steve looked over at me, slammed on the brakes, and said, “Padre, if you go stepping in dog shit, be sure to wipe it off before getting in the car.”

“Yes sir,” I said giving him my best Gomer Pyle salute. I got out, cleaned off my shoe, wiped the floor mat in a snow bank, all the while, Steve, Jokie, and his gal were laughing themselves silly. “Jokie was beating on my face,” she later wrote out her complaint when she sobered up, “That’s why I called the P-O-L-L-I-C-E.”

I can’t make this stuff up.

Laps this morning were matter-of-fact, no nonsense, fifteen laps of up and back hard charging freestyle. My wife was late to breakfast, so she kindly sent me ahead with her promise to follow.

Our normal routine is for her to meet me when I emerge from the locker room. She’s able to use the machines in the Jewish Community Center that work her arms, legs, abs, and everything else in-between. She knows when I’m coming out because she hears the squeak of my wet Crocks, pink beauties that resemble oversized clown shoes. They protect my feet from the dangers of a dirty, viral infested locker room floors and pool deck. 

Laps today were meditative, restorative, quick to pass by. With each lap I thought of each year I served the churches in Dresden and Milo Center (1986-1989), Canandaigua (1989-1991), and Palmyra (1991-1999). The final two years (to make 15 laps) were painful but necessary years for a mid-career adjustment. 

Reflecting with each stroke I saw beautiful Finger Lakes and autumn leaves, back country roads and Mennonite buggies, and villages nestled in valleys, hidden by wood smoke from fireplaces and stoves. Snow days brought time to a standstill. Fresh plowed and tilled fields graced dairy farms, red barns, and blue silos. Vineyards laden with grapes and orchards of apples and peaches. Tall church spires pointed to heaven and graveyards marked the final repose of both sinner and saints. Trains moved commerce and fire sirens signaled  the ending of the day. 

Life in the Finger Lakes has been good.

One of my last opportunities to go on patrol with SK was hard. Emotionally, I knew I had to say good-bye. At the same time, I was having more fun in my clerical collar than should have been allowed. These cops were my cops, and I loved them all.

Steve loved to regale me with his stories of working at his previous department. He was the only white guy to successfully work undercover drugs in black neighborhoods, or so he said. Steve told me of responding to a call on Thanksgiving to find the whole family chowing down on turkey and gravy, even as dad laid with his face in his plate, a bullet hole in his forehead. “I told him to pass the meat,” momma said, and went right on eating. Yikes!

The cops provided perimeter security for a local factory, all very hush-hush, highly classified government stuff. The campus was ringed with military wire, elevated machine gun towers and missiles that pointed towards the sky. I kid you not. A middle of the night call went out, an alarm for a possible security breach. Blue and red lights are beautiful at night. No siren was needed, for the streets were empty during these early morning hours.

SK parked his cruiser diagonally across the intersection, he pointed toward a tree and said, “Padre, park your ass behind that tree and pray nobody starts shooting.” He didn’t have to ask me twice. I peeked out to see SK pop the trunk, put on tactical body armor, strap on a  helmet, and pulled out the coolest looking H&K submachine gun I’ve ever seen.

Now there’s something you don’t see every day.

I salute brother and sister law enforcement officers. They’re often down in the dirt, wrestling with the devil, day in day out, trying to hold their family and personal life together, and remain sane at the same time. It’s a tough job.

Bad cops? Yep. Thankfully, in my experience, they’re rare. Good cops? Lots more good cops than bad. Way more. Exceptional cops? There are a lot of them who live a disciplined life, who embody service and love of neighbor, give extra effort, and strive to be better every day. I hold all in my prayers and highest esteem.

It was really hard saying goodbye.

Those lights and sirens.

Writing about my experiences in the parish is complicated. “Do no harm,” my conscience tells me. I couldn’t bear to hurt anyone. Some have died in the Lord, yet, their legacy needs to be respected, defended even. Others live. Their confidences are not mine to share. Even the use of pseudonyms isn’t sufficient, for events may unintentionally identify individuals. 

Parishioners confide in their pastor. That information is theirs, not mine. They own it like a car and title, like a house and deed. I’m not free to share without express permission. Throughout my forty plus years in the parish, I’ve carefully created compartments in my mind to hold memories of confidences. Even a judge’s court order would not compel me to talk without explicit permission from the owner. My wife is not privy to these, nor anyone else on the planet, except for one: my psychiatrist. 

Having the support of a psychiatrist is an essential key to my success in the parish. I’ve been blessed with the same professional for over twenty-five years. He is the one source of objective feedback regarding my mental, emotional, and spiritual health. Our relationship is locked tight confidential. 

During periods of anxiety or stress, my psychiatrist has carefully monitored me and provided effective treatment. Symptoms of depression have been held in check. He’s taught me effective management techniques to remain healthy and productive. He has put more tools in my toolbox than all the workshops or continuing education experiences I’ve attended combined. He is a cheerleader, guide, counselor, and accountability check. I don’t get a free pass when I’ve screwed up. Rather, options are played out for redemption and healing. It also helps that he is a faithful layperson in a similar protestant denomination. He knows how the sausage is made.

Over the years, I’ve counseled new or less experienced pastors to get themselves a good psychiatrist. Not because I think they are crazy. No. We all need that someone we can go to when the going gets rough. And, yes, it can get rough in the parish. 

Okay. So I can’t betray confidences, but …

… there are stories of triumph to share, heartwarming experiences to tell about. There are moments of faith to witness. There are accounts of the movement of the Holy Spirit – the God of my experience – to testify. I’ve even been witness to miracles. My life lived in the Spirit gives me goosebumps when I fathom the blessings and grace I’ve received. 

This, I will attempt, with pastoral love and affection, with the sole purpose of giving glory to God. 

George and Laura were our neighbors. I came to love them both.

Each in their eighties (I would guess), George was retired from the local power plant; a boiler operator who spent his life watching and adjusting the ratio of coal, sulfur content, and oxygen being atomized and shot into a firebox. Industrial scale electricity generation, courtesy of New York State Electric and Gas. George spent a lifetime at top level engineering, critical thinking, and decision making. It was soot covering, sweat stained, muscle straining, salt of the earth hard, honest work. It fascinated me.

George smoked a pipe, so I did, too. He had a Sears lawn tractor; the church provided me with an identical grey Sears steed, so when he mowed, I mowed, too. George had a split rail fence between our houses that we’d lean against and talk about everything except getting down to doing something productive.

One hot, summer afternoon we took a break from mowing. We chatted small talk over the fence when a flatbed truck pulled into my back yard. The driver, a farmer from my parish, didn’t say a word. He just backed up to my door, left arm farmer tanned flopped out the window, navigating in reverse using his side mirrors. He squealed the brakes to a stop and tilted the bed. Off slid a wood crate full of freshly harvested cabbages. “This is for you and the misses,” he said, giving me the thumbs up.

“Good for the colon!” he grinned, and drove off.

“Now, what am I going to do with a crate of cabbages?” I wondered aloud. “If you don’t want them, I’ll take ‘em,” replied George. Visions of sauerkraut ferries danced in his head. George had a lifetime of being well prepared for such an occurrence.

Over the next couple of weeks, the neighborhood became saturated  in the smell of sauerkraut fermenting from his garage. Cut up in a 55 gallon barrel, simmering over a slow burning propane flame, George cooked down some mighty fine tasting, old fashioned kraut that he shared with the neighborhood. Um, good!

“Can you drive a fire truck,” George asked me as he pulled on his pipe. Cyntha and I had only moved in a week, or so, before. The parsonage had been left a wreck, so we stayed at a parishioner’s lake house for three weeks while work parties (and Cynthia) stripped wall paper, patched walls, repaired cabinets, replaced appliances, and painted. The parsonage was like new when we moved in. The generosity of parish volunteers still takes my breath away.

“I suppose I can drive anything, if you teach me,” I replied. “Good,” George replied. “Here is an application for the volunteer fire company,” he pulled the form from his pocket. That afternoon, George gave me my first orientation, most certainly before I was elected and approved.

There were three institutions in town, the church, fire company, and the Masonic Lodge. My church trustees were the fire chiefs and officers. They also served as the grand poo-baas in the lodge. I figured I could do two of the three. Being the pastor of the church, I was happy to be a worker bee in the fire company.

“Here’s the starter,” George patiently told me. “And over here is the radio, the lights, and siren.” Red and blue lights. And a siren. It was if my heart skipped a beat. Memories of Miamisburg flooded back to me. It didn’t come with a gun, badge, and a pair of handcuffs. But, it would do.

George and I would go on to putting out a lot of fires over the next three years. It was often just him and me in town during working hours. He was a county deputy fire commissioner, which entitled him to add a radio, emergency lights, and a siren to his F-100 brown pickup. Well into retirement, George would pull up behind my pumper at a scene, drag off a hose line, stretch it to where it needed to go. I charge it with water from the tank, and boom. George put the fire out.

Time to take the truck back to the barn, clean up, put everything back in order, and have a cup of coffee. Becoming a volunteer firefighter in Smalltown, USA was about as close to heaven as this country boy could get. And it came with lights and siren. Be still my soul.

One day, over the side yard fence, George had a pained look in his face. “What’s up,” I cheerfully asked. “My daughter has brain cancer.” Silence followed. What is there to say. My empathy and love for George and Laura were unbounded. “Would you take part in her funeral Mass?” he asked. “Yes, of course. It would be my privilege.

The Roman Catholic priest uptown was a good friend and trusted colleague. He was the fire chaplain for his department and a medic on the volunteer ambulance. We ran in the same circles. Our paths often crossed. Father M readily agreed to grant me access to all his bells and whistles.

The processional halted midway down the aisle and Father M began to use a mace to splash holy water around the casket. “In baptism, she was born to Christ. In baptism, she has died in Christ. In baptism, she has been welcomed home by Christ.” Or something like that. Father M stopped, pivoted in my direction and handed me the mace, smiling. When in Rome, I guess. I too, splashed the holy water. George and Laura took notice.

Not long thereafter, Laura became sick and was dying. Hospice arranged for a hospital bed to be place in the living room. My heart was breaking for George. With a stiff constitution, his faith saw him through. “Would you celebrate Laura’s funeral Mass with Father M?” “Yes, of course. It would be my privilege,” I repeated my promise. And I did.

George died a few years thereafter, perhaps of a broken heart. I cried deeply at the loss of my friend and neighbor. As a lifelong volunteer firefighter, his casket was carried on the hose bed of Dresden’s polished pumper from the funeral home to the Roman Catholic Church. Father M and I rode in the undertaker’s car at the front of the processional. The sky was turning black as we pulled up to the church and George’s casket was solemnly brought by the pallbearers into the sanctuary.

Midway through the funeral Mass the sound of rain on the roof and windows began to rise. Flashes of lightening increased in frequency. The roar of thunder growled over the church, village, and Finger Lakes region. Burial in a thunderstorm wasn’t going to be pretty. The church was full, mostly with volunteer firefighters in formal uniform dress. Midway through the funeral, pagers simultaneously went off, and a dozen or so local firefighters filed out before the Mass was done.

During the recessional, the rains came to an end and sunlight began to filter through the stained glass windows. We exited the church to witness a rainbow, beautiful and full of assurance, that hung above town. I said to Father M on the ride to the cemetery, “Wasn’t that just a beautiful sign from God?”

We pulled into the village cemetery and made our way to the open grave. There were three firetrucks parked off to the side, hoses lying on the ground, and the burnt trunk of a tree next to the grave. Yes. A bolt of lightening struck a tree beside George and Laura’s grave, just as we were prepared to say our final prayers. It was one of those God moments. A divine intervention for all of us to witness.

I’m still moved with emotion forty years later. Bearing witness to God’s grace, power, majesty, intervention is truly miraculous. Thank you, God, for extending to me your unmerited privilege.

28. Graduation, Ordination, and Moving to Our First Parish

My three years of seminary were coming to a close. My Brother electric typewriter was plum worn out. My Merriam-Webster was stained, worn, and key pages were dogged. The binding was broken in numerous places. Classes were passed, oral and written exams were completed. All that remained was crossing the stage and receiving my Master of Divinity degree, dressed in a black academic robe and scarlet red Master’s hood. Hard. Long. Intense. I’m guessing we graduated two thirds of those who started. 

I was tired of reading “church stuff.” So, off I went to the Dayton Public Library and borrowed three Stephen King novels. Hibachi grills sprouted like daisies on campus with graduate families celebrating with picnics and social gatherings. Frisbees flew and snot nosed kids were ramming around the seminary campus. Life was good.

Graduation brought forth the question, “what’s next?” For some of us, it was back to our home conferences Board of Ordained Ministry (BOM) for written and oral examinations for recommendation, or not, for ordination as Deacon and Probationary Member of conference. My written packet was about 40 pages of double spaced content, six copies, mailed off in early January. Each of us had to travel to our respective conferences to sit for two days of oral exams. Being the tightest union imaginable, BOM didn’t want to let in any slackers. 

Those of us from Central New York sat for our exams at the Liverpool United Methodist Church (a suburb of Syracuse, NY). Those who passed, and not all of us would, were invited to the Bishop’s retreat at Casowasco, where Bishop Stith would spend three days with the proposed class of ordinands, lay down the law for all clergy members under appointment, and conference staff could provide an orientation for employment.

But, to get there, each of us had to get through oral exams. 

At that time BOM was composed of forty, or so, Elders, divided into interview teams of three or four. Members of the Board had read all of our written material; many marked them up in bright red pen. Interviews were categorized by topic and candidates would rotate like musical chairs. Eight hours of interview per day, with breaks for coffee and lunch. Afterwards, BOM members would meet, compare notes, and vote to recommend, or not, each candidate. It was exhausting, emotionally draining, and fraught with danger. 

Waiting for results was really hard. I just wanted to throw up. A number of my group were asked to come back next year. Thankfully, I passed and my bags were packed for Casowasco. 

Other than a few casual encounters with the Bishop, I really hadn’t met Bishop Stith. He was a big, lanky African American with a gentle countenance. Laid bare were his marching orders: No arrests, no infidelity, no stealing from parish funds. Discipline words and behavior. Dress professionally. You represent Christ and His holy Church. Act like it!

Because parish pastors are largely unsupervised day-to-day, we were required during our probationary period to keep a daily account of our time spent on parish activities, with reports to our local church Parish Pastor Committee and the BOM. We were, after all, probationers for a minimum of two years before becoming eligible for full ordination as Elders and full conference membership. The golden ticket.

Ei-ya, Captain!

Sage advice came from the Conference Council Director, Vernon Lee, and the Conference Treasurer, Roger Strait. They taught us the essentials no one had bothered to teach us in seminary; How to complete monthly expense reports, enroll in health insurance, and invest in the pension fund. “Save all you can,” Roger explained, “even to the point where it hurts.” We were also encouraged to opt in to Social Security, for participation is voluntary with clergy. I did. Now in retirement, I’m blessed more than I ever could have imagined forty years ago.

The Bishop had his flaws, as his behavior and service were negatively impacted years to come. Yet, he led the ordination retreat with grace and love. Roger and Vernon were two of the best, mentors for this green behind the ears candidate for ordination. I loved them all, and responded with enthusiasm. God gave me their friendship and wisdom. The least I could do was serve with integrity and honor.

The pool this morning was intimidating. My previous swim was all freestyle, no sluffing off or dogging it with a few laps of breast stroke. Half an hour of all out “get me some.” Could I do it again 48 hours later?

Half an hour of laps wouldn’t  even constitute a warm up for a high school swim team. SEAL training do this in their sleep. Who was I?

Retired. 64 years old. Nothing more than a wind bag full of excuses, I tell myself. 

So, I dug in, hit it with all my might. Each lap brought back memories of the associated grade in school. Lap six, sixth grade. You get the hint. Twelve grades and three years of college. Boom! Shut the door. No more laps until Monday, when, I’d start it all over again.

Again, I watched the soapy water swirl the filthy drain as I stood exhausted in the hot shower.

The Conference employs, we like to say in the United Methodist tradition, while the Bishop deploys. I was about to place myself in the bull fighting ring of appointments. Where were Cynthia and I going?

Loose ends in Dayton were tied up. Cynthia completed a year in the neo-natal ICU at Miami Valley Hospital. The U-Haul was packed and the apartment was swept clean. Even the Stephen King novels were returned to the library, read cover to cover. 

Being new and lowest on the seniority list, my appointment didn’t come through until the first of June. Big churches, tall steeple, and highest salaried pastors went in January. Everyone else in-between, in a complex Daisy chain succession of moves, were appointed and choreographed by the Bishop’s office. God bless their souls. 

Dresden and Milo Center was our destiny, located on the West side of Seneca Lake, in rural Yates County. The nearest civilization was the village of Penn Yan (Up town) and the City of Geneva (the city). Rural. Blue collar. My kind of people. The hills overlooking Seneca and Keuka Lakes were covered in dairy farms, vineyards, and back country roads. Salt of the earth people, descendants from the Revolutionary War soldiers given land grants following the conflict (much to the consternation of the Iroquois nation who were native to the land). 

The district superintendent, Jim Spear, the representative of the Bishop’s office met us in Geneva and drove both Cynthia and I to meet with the Pastor Parish Relations Committee (PPRC) of both churches. They were pleased as punch to meet us. Both Cynthia and I were all smiles. 

Yes, Geneva had a hospital with Labor and Delivery, so Cynthia would be employed in her call to nursing. God called her to become an OB/GYN nurse of the highest order, just as sure as God called me to serve as a parish pastor.

The parish paid $11k per year, so we could afford a car, pay off our student loans (amounting to over $21k), and buy a few groceries. Around the PPRC table were representatives of the parish; Wrinkles spoke of wisdom, calloused hands spoke of hard work, loving eyes revealed faith, deep and strong, like Seneca Lake, the largest and deepest of the Finger Lakes.  

Time to take a tour of the parsonage. Nervous glances around the table betrayed anxiety with the departing pastor and spouse. His efforts flamed out amidst scandal and pain. He was headed off to a life of a failed marriage, selling office products. The parsonage was left in disrepair and smelling like cats. As Jim drove us back home, tears were in Cynthia’s eyes. “Yep. There’s work to be done in Dresden and Milo Center. But that is just what you’re going to do,” he told us. 

And we did it.

Conference was held the third week in June in Hamilton, NY at  Colgate University. About 600 clergy and laity representing 300 local churches gathered for the annual event to celebrate our shared ministries, retirements, passages, election of new clergy candidates, and ordination. 

Cynthia and I stored all our earthly possessions in a parishioner’s garage in Dresden and stayed at her family’s cottage at Bradley Brook, just 8 miles away from sessions at Colgate. The day of my ordination I had to clear a clogged toilet, a portent of things to come? No, but funny and memorable, none-the-less.

In the super-secret clergy session, the Board of Ordained Ministry presented each of us candidates, one at a time to the clergy members. One stood alone on stage, facing the music. Questions? Anybody?

I don’t know how the other candidates fared, but I had numerous pastors stand and gush about what a good guy I was and affirmed my call. Cleared of my dad’s legacy, I stood on my own two feet. Once elected, the Bishop asked us as a group the traditional Wesleyan questions … “Will you …” “Are you so in debt to embarrass yourself?” (Always got a laugh) “Will you follow Christ? Preach the Gospel? Celebrate the Sacraments? Serve the people in your trust?” 

“Yes.” “Yes.” And “to the best of my ability.” You get the picture. 

Ordination was the final event of the three day conference. It was a worship service where all the bells and whistles were brought out and the finest liturgical wares were on display. Not only was Bishop Stith presiding, two prior Bishops were assisting, Bishop Ward, and Bishop Yeakel.

During Holy Communion, Bishop Stith rich baritone voice led the singing of the Epiclesis, to the tune of Tallis’ Canon. The congregation, many hundreds strong would respond:

1. Come, Holy Ghost, our souls inspire, And lighten with celestial fire,

thou the anointing Spirit art, who dost thy sacraments impart.

2. Thy blessed unction from above is comfort, life, and fire of love;

enable with perpetual light the dullness of our blinded sight.

3. Remember Saints who’ve passed this way, for us to follow every day;

May we keep true their faithful life, justice, forgiveness,  love, and light.

4. Anoint and cheer our soiled face with the abundance of thy grace;

keep far our foes; give peace at home; where thou art guide, no ill can come.

5. Teach us to know the Father, Son, and Thee, of both to be but one,

that through the ages allalong this may become our endless song.

6. Prepare Thy table for yourfeast Thy kingdom come, to all, the least.

Our bread and wine return to you Our gifts of praise, thanksgiving, too.

7. Flames of Thy Spirit forge us new, and blow a fresh Good News from you.

Praise to the Father, Christ the Son, and to Thy Spirit, three in one.

I was deeply moved. Singing this at the communion table would become my practice the next 39 years.

The time had come. Each candidate was called forward by their full name, knelt before the altar and all three Bishops placed their hand on our head, as they read the ancient liturgy. Their three hands were heavy, and I felt held down, as if to impart on me the ancient reverence of St. Peter. “Take Thou Authority …” Bishop Stith commanded.

The ordained pastor’s authority comes from the “Thou,” from God, as imparted through apostolic succession. They Keys to the Church, to lock and unlock heaven and hell, are passed to successive generations of the ordained. The Bishop’s public affirmation of the pastor’s call and ordination means that the channel of God’s grace is made through the hierarchy of the Church (The Body of Christ), made abundantly available to the sinners and saints in the pews.

Heady stuff.

With authority comes responsibility. The call is much greater than doing a job. Seminary was much more than learning a trade. Membership in the annual conference and the privilege of serving under Episcopal appointment was more than joining the best union in the world. In my experience, ordination became a wellspring of God’s grace, a channel of God’s redeeming love and acceptance, the gift of spiritual transformation and welcome into God’s heavenly kingdom. I had been called and affirmed as one of many stewards of Christ Holy Church.

Take a breath, Todd. Come Monday morning, he trash still needed to be put out to the curb.