“The Beginning of Forgiveness”

April 14, 2024

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

Luke 24:36b-48

While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.”

And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?”

They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.”

Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.

| Centering Prayer |

A number of years ago

The Gallup Organization

surveyed a large sampling of Americans and discovered

94% said that it is important to forgive,

85% said they needed some outside help to be able to forgive,

Yet, only 48% said that they usually try to forgive.

Help often comes from organized religion.

Indeed, forgiveness is central to

Judaism, Islam, BahaI, Buddhism, Hinduism, and many others.

And forgiveness is one of the highest ideals of following Jesus.

Jesus practiced forgiveness.

Jesus taught forgiveness.

Jesus continues to be the example that guides our attempts at forgiveness today.

When the risen Jesus tells his disciples,

And by extension, Jesus tells us today,

That we are to proclaim repentance and forgiveness

In the name of Jesus to all nations,

I’m thinking to myself,

“This, O Lord, is a mountain

I’m going to need help moving.”

“I need your help, O Lord,

For me to forgive

All those who have wronged me”

Throughout my life.

According to Gallup

I am an eighty-five percenter.

I can understand why less than half of us are even willing to try.

I need outside help.

I need God’s help.

I suspect many of you need help with forgiveness, too.

We need the Lord’s help because the list is long

And, the older we get,

The longer it grows.

My list begins with Mark Tober

Who punched me when I was in the 7th grade while I was walking my dog past his house.

He punched and bloodied me

Simply because he could.

It includes people who’ve

Rejected me,

Lied to me,

Misled me,

Laughed at me,

Betrayed me,

And people who have left me when I’ve fallen or failed.

We need our Lord’s help because the list includes

Some people who have cut deep;

Who’ve cut long,

Who have so traumatized by their words and behavior

That it has become nearly impossible to let go of them.

We obsess.

Our thoughts continue to hit the replay button in our memory.

We toss and turn at night.

Thoughts throughout the day are highjacked without our permission.

Time scabs over the old wound, but it never heals it.

Our thoughts exaggerate some circumstances and diminish others.

We allow ourselves to attach judgment

with words like shameful, sinful, and evil.

We justify ourselves,

While at the same time,

We condemn those who we feel

Have sinned against us.

You think I don’t know the baggage you are carrying?

Yeah, right.

I’m carrying the same backpack full of bricks, too.

This is why we – you and I – need the help of Christ.

Without Jesus

We sit and stew.

Without Jesus

We boil until we burn.

We burn and become the hell that everyone of us fears.

The fire and brimstone of hell

To be feared isn’t only found in the afterlife,

It breeds and grows in the unrepentant, unforgiving

Stubbornness that we refuse to give up

Right here in this life.

“Thus it is written,” Jesus says,

“that the Messiah is to suffer and to rise from the dead on the third day, 

and that repentance and forgiveness of sins is to be proclaimed in his name

to all nations, beginning from Jerusalem. 

You are witnesses of these things.”

(Luke 24:45b-48)

For Jesus,

repentance and forgiveness go hand in hand.

They mark the beginning and end of his earthly ministry.

Even though he was sinless,

Jesus received a baptism of repentance.

Jesus spoke forgiveness on the cross:

“Father, forgive them; for they do not know what they are doing.”

(Luke 23:34)

And in his resurrection, Jesus speaks repentance and forgiveness to us today.

Repentance stops sin dead in its tracks.

Repentance requires making a complete change

FROM pursuing our will,

TO surrendering our will;

FROM living a self-centered life,

TO pursuing God’s will.

Repentance demands that we don’t forget.

We don’t repeat the mistakes of our past.

Repentance breaks the dam of resistance

Allowing the grace of forgiveness to flow:

Between one another

And with our God.

Sometimes forgiveness is for

what others have done to us;

Sometimes it is for

what we’ve done to others.

For Jesus, he doesn’t appear to distinguish between the two.

“Forgive us our debts, as we also have forgiven our debtors.”

(Matthew 6:12)

The point is, forgiving others

Helps in obtaining forgiveness from others.

The world’s need for forgiveness

May appear to be overwhelming

To everyone except for God,

Yet, Jesus makes the point

That forgiveness begins when

you and I decide to take

that courageous first step.  

Forgiveness for our sins includes

Intentional self-awareness.

It might take working with a professional,

or simply a friend,

To crack open the inner soul

and make a thorough assessment

Of how, when, where, and to whom

Transgressions have occurred.

Forgiveness for the harm that we have done includes

Humility; a willingness to subject ourselves

To the consequences of the pain we have caused.

We are being called to create the world of forgiveness;

Where forgiveness practiced is a core value,

Such that forgiveness permeates every place we travel

And every chapter we are privileged to live.

Forgiveness flows

When we follow the example of Christ,

And, before you know it,

becomes contagious.

It returns to us

Spreading across our network of family and friends.

The life of Jesus was lived oozing forgiveness,

And so should ours today.

The Parable of the Prodigal Son

Is core to the teaching of Jesus:

It is all about forgiveness.

A forgiving father receives his repentant son home

And serves as an example to a spiteful older brother still working in the fields.

Collective forgiveness is the heart of the Lord’s Prayer.

“My Father” is replace by “Our Father”,

Indicating the depth and breadth required

Of effort and resources

To correct for past sins.

When questioned about quantity

Jesus responded to Peter’s question about forgiveness

By telling him to multiply it by 70 fold;

Seven times seventy times.

Jesus teaches about forgiveness with the

Parable of the Unforgiving servant.

(Matthew 18:21-35)

From Jordan River

To the Mount of Beatitudes,

From the cross on Calvary

To our third resurrection appearance experienced this morning:

Jesus taught forgiveness

By word and deed.

Jesus talked the talk

And walked the walk,

Teaching and modeling how his disciples

Are to create the world were forgiveness

Becomes the new normal;

Where hatred, grudges, and vengeance

Cease to exist and comes to an end.

Isn’t this what Christ really wants?

An end to all that separates us

One from the other?

Doesn’t Christ really want us

To end all that drives us apart from

The love and grace of our Heavenly Father?

Lastly, allow me to dispel the myth

That forgiveness is a sign of weakness,

As Machiavelli (and others) would suggest.

It is not.

Many will taunt us with the mistaken and misguided belief

that only the vanquished can forgive.

Jesus teaches us otherwise.

Forgiveness is great power to the powerless.

It becomes a preferred, selfless approach to servanthood.

Those who have power, lose it.

Those who have nothing

will be given the whole world.

Anyone can hold a grudge.

It takes a bigger man or woman

To forgive,

To heal,

And to move on.

Jesus is the beginning of forgiveness;

But it doesn’t end there.

Forgiveness is God’s grace

That is entrusted to the stewardship of every disciple of Christ.

The ability and will to create

God’s kingdom on earth

Anchored upon forgiveness

It the gift of Jesus to you and me.

By his command

Repentance and forgiveness of sins

Is to be proclaimed in his name to all nations.

May we accept this responsibility

By our words

And by our actions.

Amen.

“Gifts from Jesus”

John 20:19-31

April 7, 2024 – The 2nd Sunday of Easter

The Rev. Todd R. Goddard, Pastor

Rush United Methodist Church

John 20:19-31 (http://bible.oremus.org/?ql=389938149)

Prayer.

I’ve heard about Jesus and

I need to know more.

Think back with me.

John 1:45 – Philip speaks to Nathaniel

“We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.”

Nathaniel responds,

“Can anything good come out of Nazareth?”

“Come and see.”

Nathaniel will have to encounter Jesus and draw his own conclusion.

Think back with me.

John 4:42 – Woman at the well goes to town after meeting with Jesus

“Come and see,” she invites,

Come and see a man who told me everything I have ever done!”

Many believed based on her report.

Many more believed because they experienced Jesus themselves.

“It is no longer because of what you said that we believe,

for we have heard for ourselves,

and we know

that this is truly the Savior of the world.”

Think back to last Sunday with me.

John 20:18 – Mary proclaiming to the disciples

“I have seen the Lord!”

She provided no evidence.

Neither were the fearful disciples buying her claim,

For their failure to respond speaks for itself.

Today, Jesus comes to them in the secured room and says,

“Peace be with you.”

Then, he shows them evidence of his crucifixion,

His hands and his side.

Due to his absence,

The Disciples witness to Thomas

“We have seen the Lord.” (20:25)

Thomas needs to see and experience Jesus just like Nathaniel,

Just like the people in the village the woman at the well went and told,

Just like Mary, waiting and weeping outside the tomb.

“Unless I see

The mark of the nail in his hands,

And put my finger in the mark of the nails and my hand in his side,

I will not believe.” (20:25)

I can’t fault Thomas.

He’s gotten a bad rap.

It isn’t as if he doubted.

His skepticism is a reflection of

The same need to see and experience the risen Christ,

Similar to Nathanial and the people from the woman’s village,

Just like the ten disciples locked away in the upper room after the resurrection,

Just like you and me today.

I’ve heard about Jesus, but I need something more.

Show me Jesus.

Show me Jesus.

I’ve learned over the years that Jesus doesn’t play fetch.

Jesus doesn’t respond to our every request, petition, or plead

Like a dog fetching a stick.

Jesus moves and acts

In his time

In the place of his choosing

On his terms.

Not on our terms.

Jesus is our God.

We are his disciples.

It’s good not to confuse this basic principle value

Of the relationship between our God and God’s people.

It is not my place to tempt the Lord.

We don’t command the Lord.

We don’t tell the Lord how to run his kingdom.

We don’t tell the Lord to show up.

If the Lord shows up, wonderful.

If the Lord doesn’t, the Lord has his reasons,

And it may, or may not be, our place to know.

Trust.

Trust in the Lord.

Trust in the Lord that he knows what’s he’s doing.

Then let it go.

Trust and release.

Show me Jesus, that I, too, might believe!

“What does it mean?”

the gospel of John is asking

In his account of Jesus appearing

First to the disciples,

Then, secondly, to Thomas.

What does it mean?

Jesus’ appearance is first by sight,

But is not dependent upon sight alone.

It is possible to come and see Jesus

without his physical presence,

Without acuity of vision and direct observation.

It is possible to come and see Jesus,

To come to believe in his resurrection and salvation,

Simply with an open mind and heart.

Allow me to help us to connect the dots.

Jesus’ visit to the disciples in the upper room wasn’t a courtesy call.

He had an agenda.

The gospel of John reveals two action items that were his greatest priority.

1. First, Jesus breaths upon his disciples

And gives to them the gift of the Holy Spirit.

Contrary to Luke / Acts account of the Holy Spirit descending

Fifty days after the resurrection of Jesus,

“with tongues as of fire”

As reported in Acts, chapter two,

John reports

Jesus gives to his disciples

The gift of the Holy Spirit on the evening of his resurrection.

The breath of Jesus,

The gift of the Holy Spirit,

The power of God Almighty taking up residence (abiding)

Reveals the resurrected Jesus much more powerfully

Than simple direct, visual, eye witness observation.

Christ is alive!

We are free to witness,

Because he has filled our lives with his Holy Spirit!

By filling us with the Holy Spirit

Jesus gives us the power of the Spirit,

That will sustain us when we run out of power.

Jesus breaths upon us the will of the Spirit,

That guides us when we become disoriented or lost.

Jesus fills us with the love of the Spirit,

Love that forgives,

Love that saves,

Love that will, one day, welcome us home.

The Holy Spirit

Is the gift of Jesus Christ

To his disciples

Authenticating his resurrection.

2. The second high priority item

Jesus sought to address

With his disciples locked away in the upper room for fear of their lives,

Was the command to forgive,

“If you forgive the sins of any, they are forgiven.

If you retain the sins of any, they are retained.” (20:23)

The power to forgive is an awesome responsibility.

“If” means yes or no.

It’s the injured party’s call,

Not the perpetrator.

If means “yes,” as a disciple of Jesus,

Given the gift of forgiveness

And the ability to grant forgiveness,

Then, if forgiveness is given, they are forgiven.

This power comes to us directly

From the sacrificial atonement of the cross,

Washing us clean of our sins by the blood of Jesus.

This makes us stewards of God’s grace,

The keepers and caretakers of God’s gift of redemption

To a world sinking in sin.

With a world in such desperate need of salvation,

Withholding the forgiveness of Jesus Christ

Appears to me to be poor stewardship of the gifts Jesus

Gives to us for safekeeping and responsible use.

What does it mean if

“If” means no?

What if the sins of another are retained?

Jesus says, “if you retain the sins of any, they are retained.” (20:23)

It doesn’t make sense

That Jesus,

The Son God sends to forgive and save the world,

Would commission his disciples to perpetuate sin

By the refusal of forgiveness.

What’s the buzz? Tell me what’s happening!

Indeed, the answer lays deeper in the translation.

“If you forgive the sins of any, they are forgiven them.

If you retain the sins of any, they are retained,”

Our gospel of John reads. (20:23)

Yet, in the translated Greek from the original Arabic,

There is no word for “sins” in the second conditional clause.

“If you retain …, they are retained.”

Consider the work of Biblical academics.

Scholars suggest a more accurate reading would be

“whomever you hold fast (or embrace), they are held fast.”

In other words,

Embrace those who have sinned against you.

Hold fast to those who have sinned against you.

Hold them tight.

Do not let go!

Offer forgiveness until they accept it.

Drown them with your love.

Let this sink in for a moment.

Forgive others.

Embrace and hold fast to those hard to forgive.

The implications are immense.

“Peace be with you,” Jesus introduction begins

Like it has so many times before.

“Peace be with you”

Becomes the common denominator that brings

Our post-resurrection appearances of Jesus together as one.

To see,

To experience,

The risen Christ

Is a gift of peace,

To be welcomed into the community of eye-witnesses

Who are transformed into evangelist-witnesses.

“We have seen the Lord!” (20:25)

“My Lord and my God!” (20:28)

Christ is risen!

The love of God,

As expressed through the gift of Jesus Christ,

Brings peace to the world.

To receive the gift of the Holy Spirit

Is a gift of peace,

Knowing that individually, and collectively,

The Holy Spirit will guide us,

Will support us,

Will sustain us,

And is leading us home

To abide with God for eternity.

To forgive, and be forgiven,

Just as Jesus directs,

Is to become the usher and stewards of peace in the world.

Forgive boldly.

For those who you can’t forgive today,

Embrace.

Hold tight to them

So that your faith might deepen such that

You can forgive them tomorrow.

Peace, I give to you, dearly beloved.

My peace I give to you.

The peace of Christ is what I give to you.

Let not your hearts be troubled.

Be filled with the Spirit and

Be at peace.

Amen.

(I’m grateful for creative inspiration that I’ve drawn from Mary Hinkle Shore’s commentary, as found at: http://www.workingpreacher.org/preaching.aspx?commentary_id=3619)